ABOUT THE SPEAKER
Paul Rucker - Visual artist, cellist
Paul Rucker creates art that explores issues related to mass incarceration, racially-motivated violence, police brutality and the continuing impact of slavery in the US.

Why you should listen

Paul Rucker is a visual artist, composer, and musician who often combines media, integrating live performance, sound, original compositions and visual art. His work is the product of a rich interactive process, through which he investigates community impacts, human rights issues, historical research and basic human emotions surrounding particular subject matter. Much of his current work focuses on the Prison Industrial Complex and the many issues accompanying incarceration in its relationship to slavery. He has presented performances and visual art exhibitions across the country and has collaborated with educational institutions to address the issue of mass incarceration. Presentations have taken place in schools, active prisons and also inactive prisons such as Alcatraz.

His largest installation to date, REWIND, garnered praise from Baltimore Magazine awarding Rucker "Best Artist 2015." Additionally, REWIND received "Best Solo Show 2015" and "#1 Art Show of 2015" from Baltimore City Paper, reviews by The Huffington Post, Artnet News, Washington Post, The Root and The Real News Network. Rucker has received numerous grants, awards and residencies for visual art and music. He is a 2012 Creative Capital Grantee in visual art as well as a 2014 and 2018 MAP (Multi-Arts Production) Fund Grantee for performance. In 2015 he received a prestigious Joan Mitchell Painters & Sculptors Grant as well as the Mary Sawyer Baker Award. In 2016 Paul received the Rauschenberg Artist as Activist fellowship and the Smithsonian Artist Research Fellowship, for which he is the first artist in residence at the new National Museum of African American Culture.

Residencies include MacDowell Colony, Blue Mountain Center, Ucross Foundation, Art OMI, Banff Centre, Pilchuck Glass School, Rauschenberg Residency, Joan Mitchell Residency, Hemera Artist Retreat, Air Serembe, Creative Alliance and the Rockefeller Foundation Study Center in Bellagio, Italy.  In 2013-2015, he was the Robert W. Deutsch Foundation Artist in Residence and Research Fellow at the Maryland Institute College of Art. He was most recently awarded a 2017 John Simon Guggenheim Fellowship, a 2018 TED Fellowship and the 2018 Arts Innovator Award from the Dale and Leslie Chihuly Foundation and Artist Trust. Rucker is an iCubed Visiting Arts Fellow embedded at the Institute for Contemporary Art at Virginia Commonwealth University.

Rucker's latest work, Storm in the Time of Shelter, an installation of 52 custom Ku Klux Klan robes and related artifacts, is featured in the exhibition "Declaration," on view at the new Institute for Contemporary Art at Virginia Commonwealth University in Richmond, Virginia through September 9, 2018.

More profile about the speaker
Paul Rucker | Speaker | TED.com
TED2018

Paul Rucker: The symbols of systemic racism -- and how to take away their power

保羅·魯克爾: 如何剝奪象徵系統性種族主義的權力

Filmed:
1,451,941 views

多學科的藝術家和 TED 研究員保羅·魯克爾正在拆解美國系統性種族主義的遺產。他收集與​​奴隸制度歷史有關的文物,從烙鐵、鐐銬到描繪私刑的明信片;他找不到品質夠好的三 K 黨長袍作為收藏品,所以開始自己製作,結果做出了用非美國傳統織布(如肯特布、迷彩服和絲綢等)來對抗正常化系統性種族主義的長袍。 他說:「如果我們以整體看待這些對象,並意識到它們是我們歷史的一部分,我們就可以找到一種方法,使它們不再擁有力量。」(這個談話包含圖像。)
- Visual artist, cellist
Paul Rucker creates art that explores issues related to mass incarceration, racially-motivated violence, police brutality and the continuing impact of slavery in the US. Full bio

Double-click the English transcript below to play the video.

00:12
[This talk contains包含 graphic圖像 images圖片
Viewer查看器 discretion慎重 is advised建議]
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【此演講含有可能會引起不適的圖像】
00:17
I collect蒐集 objects對象.
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我收藏一些物品,
00:19
I collect蒐集 branding品牌 irons鐵桿 that were used
to mark標記 slaves奴隸 as property屬性.
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有奴隸烙鐵,它打上奴隸身上
作為財產的標誌,
00:25
I collect蒐集 shackles鐐銬 for adults成年人
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我收集給當時成年人戴的手銬,
00:29
and restraints限制 for adults成年人
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及腳鐐,
00:31
as well as children孩子.
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還有是給孩子戴的。
也收集黑人奴隸
受私刑絞死的明信片。
00:37
I collect蒐集 lynching私刑 postcards明信片.
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00:40
Yes, they depict描繪 lynchings私刑.
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它們描繪了當時的私刑。
00:42
They also depict描繪 the massive大規模的 crowds人群
that attended出席 these lynchings私刑,
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同時也描繪了無數圍觀死刑的人們,
00:46
and they are postcards明信片
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這些是明信片,
00:48
that were also used for correspondence對應.
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是被用作通信用的。
我收集的那些支持奴隸制度的書,
把黑人描繪成罪犯,
00:52
I collect蒐集 proslaveryproslavery books圖書
that portray寫真 black黑色 people as criminals罪犯
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00:58
or as animals動物 without souls靈魂.
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或者是沒有靈魂的動物。
我帶一些給你們看。
01:02
I brought you something today今天.
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01:07
This is a ship's船舶 branding品牌 iron.
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這是一個船上的烙鐵。
01:10
It was used to mark標記 slaves奴隸.
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曾被用來為奴隸標記。
他們被標記的時候,還不是奴隸。
01:15
Well, they actually其實 were not slaves奴隸
when they were marked.
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仍然生活在非洲。
01:17
They were in Africa非洲.
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但是他們一旦被標記了 「S」,
01:19
But they were marked with an "S"
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01:21
to designate指定 that they
were going to be slaves奴隸
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就認定為奴隸,
01:23
when they were brought to the US
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他們會被帶到美國
及歐洲。
01:25
and when they were brought to Europe歐洲.
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年輕時引發了我遐想的
另一個物品或是圖像
01:32
Another另一個 object目的 or image圖片 that captured捕獲
my imagination想像力 when I was younger更年輕
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01:35
was a Klan三K黨 robe長袍.
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是那三 K 黨長袍。
01:37
Growing生長 up in South Carolina卡羅來納州, I would see
Ku Klux三K Klan三K黨 rallies集會 occasionally偶爾,
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我在南卡羅萊納州長大,
偶然會見到三 K 黨的集會。
01:41
actually其實 more than occasionally偶爾,
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事實是,並不僅是偶然。
01:43
and the memories回憶 of those events事件
never really left my mind心神.
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那些事情烙印在我的記憶裡。
01:46
And I didn't really do anything
with that imagery意象 until直到 25 years年份 later後來.
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直到 25 年後,
我才重新注視三 K 黨的圖像。
01:51
A few少數 years年份 ago,
I started開始 researching研究 the Klan三K黨,
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幾年前,我開始研究三 K 黨,
三次不尋常的三 K 黨運動浪潮,
01:53
the three distinct不同 waves波浪 of the Klan三K黨,
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01:56
the second第二 one in particular特定.
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尤以第二次為甚。
01:58
The second第二 wave of the Klan三K黨
had more than five million百萬 active活性 members會員,
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第二次的三 K 黨興起,
使它擁有超過五百萬名活躍成員,
02:03
which哪一個 was five percent百分
of the population人口 at the time,
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是當時美國人口的百分之五,
02:06
which哪一個 was also the population人口
of New York紐約 City at the time.
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也等於紐約市的總人口。
位於喬治亞州巴克海特區的
三 K 黨長袍工廠十分忙碌,
02:10
The Klan三K黨 robe長袍 factory in the Buckhead巴克黑德
neighborhood鄰里 of Georgia格魯吉亞 was so busy
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02:14
it became成為 a 24-hour-小時 factory
to keep up with orders命令.
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工廠要 24 小時運作
來滿足訂單。
它們隨時庫存 2 萬 件長袍,
以應付大量的需求。
02:18
They kept不停 20,000 robes長袍 on hand at all time
to keep up with the demand需求.
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作為一個手工製品的
收集者和藝術家,
02:24
As a collector集電極 of artifacts文物
and as an artist藝術家,
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02:26
I really wanted a Klan三K黨 robe長袍
to be part部分 of my collection採集,
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我很想收藏一件三 K 黨的長袍,
02:29
because artifacts文物
and objects對象 tell stories故事,
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因為它們會講故事,
02:33
but I really couldn't不能 find one
that was really good quality質量.
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但我找不到一件品質好的長袍。
身為一個美國黑人,不能找到一件
好品質的三 K 黨長袍,該怎麼辦?
02:36
What is a black黑色 man to do in America美國
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02:38
when he can't find the quality質量
Klan三K黨 robe長袍 that he's looking for?
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(笑聲)
02:41
(Laughter笑聲)
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02:45
So I had no other choice選擇.
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我沒有其他選擇。
02:47
I decided決定 I was going to make
the best最好 quality質量 Klan三K黨 robes長袍 in America美國.
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決定自己做
美國最高品質的三 K 黨長袍。
02:53
These are not your traditional傳統 Klan三K黨 robes長袍
you would see at any KKK三 k 党 rally團結.
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這些不是在黨集會中見得到的
傳統三 K 黨長袍。
02:57
I used kente科特 cloth,
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我使用肯特布、
02:59
I used camouflage偽裝,
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迷彩的、
03:01
spandex氨 綸, burlap粗麻布, silks,
satins綢緞 and different不同 patterns模式.
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彈力纖維、粗麻布、絲綢、
緞子以及不同的質料。
03:07
I make them for different不同 age年齡 groups;
I make them for young年輕 kids孩子
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我做給不同年齡的人
包括年幼的孩子,
03:10
as well as toddlers幼兒.
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及學步的幼兒,
03:12
I even made製作 one for an infant嬰兒.
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甚至做給一個嬰兒。
03:19
After making製造 so many許多 robes長袍,
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在做了那麼多長袍之後,
03:21
I realized實現 that the policies政策
the Klan三K黨 had in place地點
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我意識到三 K 黨的政策
已達到的效果,
03:25
or wanted to have in place地點
a hundred years年份 ago
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是一百年前想要達到的,
03:28
are in place地點 today今天.
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在今天發生了。
03:30
We have segregated隔離 schools學校,
neighborhoods社區, workplaces工作場所,
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我們有著種族隔離的學校、
社區和公共場所,
03:35
and it's not the people wearing穿著 hoods抽油煙機
that are keeping保持 these policies政策 in place地點.
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然而並非三 K 黨人促成這些政策。
03:41
My work is about
the long-term長期 impact碰撞 of slavery奴隸制度.
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我的工作是關注
奴隸制度的長期影響。
03:44
We're not just dealing交易
with the residue殘留 of systemic系統的 racism種族主義.
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我們不僅要解決
種族主義系統的殘渣,
03:47
It's the basis基礎
of every一切 single thing we do.
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而是解決處理每件事的基礎。
03:50
Again we have intentionally故意地
segregated隔離 neighborhoods社區,
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再者,存有故意促成的
種族隔離社區、
03:53
workplaces工作場所 and schools學校.
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公共場所和學校;
03:56
We have voter選民 suppression抑制.
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有非裔的投票者被壓制;
03:57
We have disproportionate不成比例 representation表示
of minorities少數民族 incarcerated嵌頓.
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被監禁的非裔人數
遠高於其他少數族裔的人口比例。
我們面臨種族主義當道的環境,
04:03
We have environmental環境的 racism種族主義.
We have police警察 brutality殘酷.
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遭到警察的殘暴對待。
我給你們帶來了幾件物件。
04:08
I brought you a few少數 things today今天.
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04:13
The stealth隱形 aspect方面 of racism種族主義
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種族主義的「隠秘」
04:16
is part部分 of its power功率.
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是它力量的一部分。
04:19
When you're discriminated歧視 against反對,
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當你被歧視的時候,
你不能證明正在被歧視。
04:21
you can't always prove證明
you're being存在 discriminated歧視 against反對.
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04:25
Racism種族主義 has the power功率 to hide隱藏,
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種族主義擁有的隱蔽力量,
是自身可以安全的地藏起來,
04:28
and when it hides, it's kept不停 safe安全
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04:31
because it blends共混物 in.
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因為它融入其中。
04:34
I created創建 this robe長袍 to illustrate說明 that.
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用我製作的長袍來表明
04:38
The basis基礎 of capitalism資本主義
in America美國 is slavery奴隸制度.
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美國資本主義的基礎就是奴隸制度。
04:46
Slaves奴隸 were the capital首都 in capitalism資本主義.
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奴隸是資本主義的資本。
04:50
The first Grand盛大 Wizard巫師 in 1868,
Nathan彌敦道 Bedford貝德福德 Forrest福雷斯特,
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1868 年三 K 黨第一大巫師
內森‧貝弗‧福雷斯
是一個美利堅聯邦士兵,
也是一個經營奴隸貿易的百萬富翁。
04:54
was a Confederate幫兇 soldier士兵
and a millionaire百萬富翁 slave奴隸 trader商人.
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05:07
The wealth財富 that was created創建
from chattel動產 slavery奴隸制度 --
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他的財富是從奴隸貿易創造出來——
視奴隸為財產的觀念——
是我心中揮之不去的陰影。
05:10
that's slaves奴隸 as property屬性 --
would boggle驚奇 the mind心神.
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1860 年僅棉花貿易一項
就已產生了大約兩億美元的價值。
05:14
Cotton sales銷售 alone單獨 in 1860
equalled相當於 200 million百萬 dollars美元.
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05:18
That would equal等於
five billion十億 dollars美元 today今天.
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相等於現在的五十億美元。
05:23
A lot of that wealth財富 can be seen看到 today今天
through通過 generational wealth財富.
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很多今天的財富都是
代代相傳下來。
我忘了其他的經濟作物。
05:28
Oh, I forgot忘記 the other crops作物 as well.
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05:30
You have indigo靛青, rice白飯 and tobacco煙草.
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還有槐藍(用作染料)、
大米以及煙草。
05:38
In 2015, I made製作 one robe長袍 a week
for the entire整個 year.
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在 2015 年內,
我每週製作一件長袍。
到製造了 75 件長袍時,
我已經頓悟。
05:43
After making製造 75 robes長袍, I had an epiphany頓悟.
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05:45
I have a realization實現
that white白色 supremacy霸權 is there,
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白人至上的主義就在這裡,
05:51
but the biggest最大 force
of white白色 supremacy霸權 is not the KKK三 k 党,
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但最大的力量並不是三 K 黨,
05:55
it's the normalization正常化 of systemic系統的 racism種族主義.
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而是系統性的種族主義正常化。
05:59
There was something else其他 I realized實現.
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還有一件事,
06:01
The robes長袍 had no more power功率
over me at all.
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長袍對我完全沒有威懾作用了。
06:05
But if we as a people collectively
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但如果我們作為一個集體,
06:09
look at these objects對象 --
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看著這些東西——
06:11
branding品牌 irons鐵桿, shackles鐐銬, robes長袍 --
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烙鐵、手銬和長袍,
06:13
and realize實現 that they
are part部分 of our history歷史,
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能夠意識到這是我們歷史的一部分,
06:16
we can find a way to where they have
no more power功率 over us.
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我們就可以找到一種方法,
使它們不再能威懾我們了。
06:21
If we look at systemic系統的 racism種族主義
and acknowledge確認
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如果我們能夠面對及確認
系統性的種族主義,
並且承認它已經植入
我們國家的根基。
06:26
that it's sown播種 into the very fabric
of who we are as a country國家,
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那麼我們就能採取實際的行動
來應付有種族隔離意圖的事情,
06:31
then we can actually其實 do something
about the intentional故意的 segregation隔離
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06:35
in our schools學校,
neighborhoods社區 and workplaces工作場所.
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在種族隔離的學校、
社區和工作場所。
06:40
But then and only then
can we actually其實 address地址
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只有在我們能夠說出
和面對這奴隸制的遺毒時,
06:43
and confront面對 this legacy遺產 of slavery奴隸制度
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才能消除醜陋奴隸制度的遺痕。
06:45
and dismantle拆除 this ugly醜陋 legacy遺產 of slavery奴隸制度.
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06:49
Thank you very much.
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謝謝。
06:50
(Applause掌聲)
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(掌聲)
Translated by Thomas Tam
Reviewed by 品妤 劉

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ABOUT THE SPEAKER
Paul Rucker - Visual artist, cellist
Paul Rucker creates art that explores issues related to mass incarceration, racially-motivated violence, police brutality and the continuing impact of slavery in the US.

Why you should listen

Paul Rucker is a visual artist, composer, and musician who often combines media, integrating live performance, sound, original compositions and visual art. His work is the product of a rich interactive process, through which he investigates community impacts, human rights issues, historical research and basic human emotions surrounding particular subject matter. Much of his current work focuses on the Prison Industrial Complex and the many issues accompanying incarceration in its relationship to slavery. He has presented performances and visual art exhibitions across the country and has collaborated with educational institutions to address the issue of mass incarceration. Presentations have taken place in schools, active prisons and also inactive prisons such as Alcatraz.

His largest installation to date, REWIND, garnered praise from Baltimore Magazine awarding Rucker "Best Artist 2015." Additionally, REWIND received "Best Solo Show 2015" and "#1 Art Show of 2015" from Baltimore City Paper, reviews by The Huffington Post, Artnet News, Washington Post, The Root and The Real News Network. Rucker has received numerous grants, awards and residencies for visual art and music. He is a 2012 Creative Capital Grantee in visual art as well as a 2014 and 2018 MAP (Multi-Arts Production) Fund Grantee for performance. In 2015 he received a prestigious Joan Mitchell Painters & Sculptors Grant as well as the Mary Sawyer Baker Award. In 2016 Paul received the Rauschenberg Artist as Activist fellowship and the Smithsonian Artist Research Fellowship, for which he is the first artist in residence at the new National Museum of African American Culture.

Residencies include MacDowell Colony, Blue Mountain Center, Ucross Foundation, Art OMI, Banff Centre, Pilchuck Glass School, Rauschenberg Residency, Joan Mitchell Residency, Hemera Artist Retreat, Air Serembe, Creative Alliance and the Rockefeller Foundation Study Center in Bellagio, Italy.  In 2013-2015, he was the Robert W. Deutsch Foundation Artist in Residence and Research Fellow at the Maryland Institute College of Art. He was most recently awarded a 2017 John Simon Guggenheim Fellowship, a 2018 TED Fellowship and the 2018 Arts Innovator Award from the Dale and Leslie Chihuly Foundation and Artist Trust. Rucker is an iCubed Visiting Arts Fellow embedded at the Institute for Contemporary Art at Virginia Commonwealth University.

Rucker's latest work, Storm in the Time of Shelter, an installation of 52 custom Ku Klux Klan robes and related artifacts, is featured in the exhibition "Declaration," on view at the new Institute for Contemporary Art at Virginia Commonwealth University in Richmond, Virginia through September 9, 2018.

More profile about the speaker
Paul Rucker | Speaker | TED.com

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