ABOUT THE SPEAKER
Oskar Eustis - Theater director
As the artistic director of New York's legendary Public Theater, Oskar Eustis nurtures new, groundbreaking works that shift the cultural conversation.

Why you should listen

Throughout his career, Oskar Eustis has been dedicated to the development of new plays and the classics as a director, dramaturg and producer. Among the plays he's helped bring into being, you can count Angels in America, the Tony-winning Hamilton and Fun Home, with more new work constantly on the bubble. Throughout his career, he has also produced and directed Shakespeare in venues around the US, from prisons to Broadway, including The Public's 2017 free Shakespeare in the Park staging of Julius Ceasar that generated a national conversation.

Eustis has also directed the world premieres of plays by Philip Kan Gotanda, David Henry Hwang, Emily Mann, Suzan-Lori Parks, Ellen McLaughlin and Eduardo Machado, among many others. He's a professor of dramatic writing and arts and public policy at New York University and has held professorships at UCLA, Middlebury College and Brown University, where he founded and chaired the Trinity Rep/Brown University consortium for professional theater training. He has been Artistic Director of The Public Theater in New York since 2005.

More profile about the speaker
Oskar Eustis | Speaker | TED.com
TED2018

Oskar Eustis: Why theater is essential to democracy

歐斯卡 · 尤斯提斯: 為什麼戲院對民主很重要

Filmed:
1,195,230 views

傳奇性的藝術導演歐斯卡 · 尤斯提斯認為:真相來自於不同想法的碰撞,戲院扮演著重要的角色,讓我們看見那真相。在這場有力的演講中,尤斯提斯說明他計畫要觸及美國那些被許多其他機構所背棄的地方,傾聽製造業外移的州民的聲音。他說:「我們的職責是要支撐美國的遠景,這遠景不只呈現我們每個人各別的身份,還將我們結合起來,重新成為我們需要成為的共同性。」「那是戲院應該要做的事。」
- Theater director
As the artistic director of New York's legendary Public Theater, Oskar Eustis nurtures new, groundbreaking works that shift the cultural conversation. Full bio

Double-click the English transcript below to play the video.

00:13
Theater劇院 matters事項 because democracy民主 matters事項.
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戲院很重要是因為民主很重要。
00:17
Theater劇院 is the essential必要
art藝術 form形成 of democracy民主,
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戲院是民主的根本藝術形式,
00:21
and we know this because
they were born天生 in the same相同 city.
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我們知道這一點,
是因為它們在同一個城市誕生。
00:26
In the late晚了 6th century世紀 BC公元前,
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在西元六世紀末期,
00:28
the idea理念 of Western西 democracy民主 was born天生.
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西方民主的想法誕生了。
00:30
It was, of course課程,
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當然,在那時,
00:31
a very partial局部 and flawed有缺陷 democracy民主,
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它只是個很不完全、
有瑕疵的民主,
00:34
but the idea理念 that power功率 should stem
from the consent同意 of the governed治理,
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但,權力應該來自於
被治理者的同意,
00:39
that power功率 should flow
from below下面 to above以上,
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權力的流動方向應該是由下而上,
00:42
not the other way around,
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而非由上而下,
00:44
was born天生 in that decade.
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此想法在那十年中誕生。
00:45
And in that same相同 decade, somebody --
legend傳說 has it, somebody named命名 ThespisThespis --
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在同樣那十年某個人——
據傳說,他叫做狄斯比斯——
00:51
invented發明 the idea理念 of dialogue對話.
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發明了關於對話的想法。
00:53
What does that mean, to invent發明 dialogue對話?
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發明對話,那是什麼意思?
00:55
Well, we know that
the Festival of Dionysus狄俄尼索斯 gathered雲集
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嗯,我們知道,在戴歐尼修斯節,
00:57
the entire整個 citizenry公民 of Athens雅典
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雅典所有的市民
00:59
on the side of the Acropolis衛城,
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會聚集在雅典衛城旁,
01:01
and they would listen to music音樂,
they would watch dancing跳舞,
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他們會聽音樂,他們會看舞蹈,
01:04
and they would have stories故事 told
as part部分 of the Festival of Dionysus狄俄尼索斯.
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他們會說故事,
這都是戴歐尼修斯節的一部分。
01:08
And storytelling評書 is much like
what's happening事件 right now:
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說故事就很像現在的情境:
01:11
I'm standing常設 up here,
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我站在台上這裡,
01:12
the unitary authority權威,
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我是單一的權威,
01:14
and I am talking to you.
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我在對你們說話。
01:16
And you are sitting坐在 back,
and you are receiving接收 what I have to say.
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你們只是坐著,接收我要說的內容。
01:19
And you may可能 disagree不同意 with it,
you may可能 think I'm an insufferable不能忍受的 fool傻子,
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你們可能會不同意我說的,
可能會認為我是個惱人的傻子,
01:23
you may可能 be bored無聊 to death死亡,
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你們可能無聊到極點,
01:24
but that dialogue對話 is mostly大多
taking服用 place地點 inside your own擁有 head.
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但那對話大部分都是
發生在你們自己的腦袋裡。
01:28
But what happens發生 if,
instead代替 of me talking to you --
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但,如果改一下,
不再是由我對你們說話——
01:32
and ThespisThespis thought of this --
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這是狄斯比斯想出來的——
01:34
I just shift轉移 90 degrees to the left,
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我只要向左轉九十度,
01:37
and I talk to another另一個 person
onstage在舞台上 with me?
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我對台上的另一個人說話,會如何?
01:41
Everything changes變化,
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一切都改變了,
01:43
because at that moment時刻,
I'm not the possessor of truth真相;
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因為在那時刻,
我就不是「真相擁有者」;
01:47
I'm a guy with an opinion意見.
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我只是個有意見的人。
01:50
And I'm talking to somebody else其他.
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我是在跟別人說話。
01:51
And you know what?
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你們知道嗎?
01:53
That other person has an opinion意見 too,
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那個「別人」也有他自己的意見,
01:55
and it's drama戲劇, remember記得,
conflict衝突 -- they disagree不同意 with me.
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這是戲劇,記得要有衝突——
他們不認同我說的。
01:59
There's a conflict衝突 between之間
two points of view視圖.
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在兩種觀點之間有衝突存在。
02:02
And the thesis論文 of that
is that the truth真相 can only emerge出現
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而那麼做的論點在於,
唯一會有真相浮現的地方,
02:08
in the conflict衝突
of different不同 points of view視圖.
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就是兩種不同觀點衝突的地方。
02:11
It's not the possession所有權 of any one person.
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真相並非任何人所擁有的。
02:13
And if you believe in democracy民主,
you have to believe that.
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如果你相信民主,你就會相信這點。
02:18
If you don't believe that,
you're an autocrat獨裁者
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如果你不相信這點,你就是獨裁者,
02:20
who is putting up with democracy民主.
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只是在忍受民主。
02:22
But that's the basic基本 thesis論文 of democracy民主,
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但那就是民主的基本論點,
02:25
that the conflict衝突 of different不同
points of views意見 leads引線 to the truth真相.
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不同觀點的衝突會導出真相。
02:28
What's the other thing that's happening事件?
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另外,還會發生另一件事。
02:30
I'm not asking you to sit back
and listen to me.
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我並沒有請你們坐好聽我說。
02:33
I'm asking you to lean forward前鋒
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我是在請你們向前傾,
02:35
and imagine想像 my point of view視圖 --
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想像我的觀點——
02:38
what this looks容貌 like and feels感覺 like
to me as a character字符.
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當我是個「角色」的時候,
看起來跟感覺起來就是這樣子的。
02:42
And then I'm asking you
to switch開關 your mind心神
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接著我會請你們轉換一下頭腦,
02:45
and imagine想像 what it feels感覺 like
to the other person talking.
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想像一下身為另一位
在說話的人,感覺是什麼。
02:49
I'm asking you to exercise行使 empathy同情.
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我是在請你們行使「同理心」。
02:52
And the idea理念 that truth真相 comes
from the collision碰撞 of different不同 ideas思路
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「真相來自不同想法的碰撞」
這個概念,
02:56
and the emotional情緒化 muscle肌肉 of empathy同情
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以及同理心的情緒肌肉,
02:59
are the necessary必要 tools工具
for democratic民主的 citizenship國籍.
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都是民主公民權所必要的工具。
03:03
What else其他 happens發生?
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還會發生什麼?
03:05
The third第三 thing really is you,
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會發生的第三件事其實就是你,
03:08
is the community社區 itself本身, is the audience聽眾.
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是共同體本身,是觀眾。
03:11
And you know from personal個人 experience經驗
that when you go to the movies電影,
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你們從自己的個人經驗
都知道,去看電影時,
03:15
you walk步行 into a movie電影 theater劇院,
and if it's empty, you're delighted欣喜的,
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當走進電影戲院,
發現影廳中都沒人,你會很開心,
03:18
because nothing's什麼是 going to be
between之間 you and the movie電影.
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因為你和電影之間不會有任何阻礙。
03:21
You can spread傳播 out, put your legs
over the top最佳 of the stadium體育場 seats,
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你可以大方伸展開來,
把腳放到前排的椅子上,
03:24
eat your popcorn爆米花 and just enjoy請享用 it.
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吃你的爆米花,好好享受。
03:26
But if you walk步行 into a live生活 theater劇院
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但當你走入現場演出的戲院,
03:28
and you see that the theater劇院 is half full充分,
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看到觀眾席已經半滿,
03:30
your heart sinks.
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你的心會沉下來。
03:32
You're disappointed失望 immediately立即,
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你馬上會感到失望,
03:34
because whether是否 you knew知道 it or not,
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因為不論你是否知道,
03:36
you were coming未來 to that theater劇院
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你去到那間戲院,
03:38
to be part部分 of an audience聽眾.
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就是成為觀眾的一部分。
03:40
You were coming未來 to have
the collective集體 experience經驗
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你是來取得集體經驗的,
03:43
of laughing together一起, crying哭了 together一起,
holding保持 your breath呼吸 together一起
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大家一起笑、一起哭、一起摒息,
03:46
to see what's going to happen發生 next下一個.
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等著看接下來會發生什麼。
03:48
You may可能 have walked into that theater劇院
as an individual個人 consumer消費者,
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你走入那間戲院時,
或許只是一個個體的客人,
03:53
but if the theater劇院 does its job工作,
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但如果戲院有做好它的工作,
03:55
you've walked out with a sense
of yourself你自己 as part部分 of a whole整個,
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當你走出戲院時,
你會覺得你自己是整體的一部分,
03:59
as part部分 of a community社區.
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共同體的一部分,
04:01
That's built內置 into the DNA脫氧核糖核酸 of my art藝術 form形成.
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內建在我藝術形式的 DNA 當中。
04:06
Twenty-five二十五 hundred years年份 later後來,
Joe Papp援巴 decided決定
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2500 年後,約瑟夫帕普決定,
04:11
that the culture文化 should belong屬於 to
everybody每個人 in the United聯合的 States狀態 of America美國,
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文化應該屬於美國的每一個人,
04:15
and that it was his job工作
to try to deliver交付 on that promise諾言.
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而他的工作就是要實現這項承諾。
04:19
He created創建 Free自由 Shakespeare莎士比亞 in the Park公園.
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他創建了「公園中的
免費莎士比亞」戲院。
04:21
And Free自由 Shakespeare莎士比亞 in the Park公園
is based基於 on a very simple簡單 idea理念,
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「公園中的免費莎士比亞」
根據很簡單的想法,
04:25
the idea理念 that the best最好 theater劇院,
the best最好 art藝術 that we can produce生產,
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這個想法就是:最好的戲院,
我們所能產出最好的藝術,
04:29
should go to everybody每個人
and belong屬於 to everybody每個人,
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應該要接觸到每個人,
應該屬於每個人,
04:32
and to this day,
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而至今,
04:34
every一切 summer夏季 night in Central中央 Park公園,
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在中央公園,每個夏日晚上,
04:36
2,000 people are lining up
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會有 2000 人排隊,
04:39
to see the best最好 theater劇院
we can provide提供 for free自由.
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要看我們能提供的最好的戲劇。
04:42
It's not a commercial廣告 transaction交易.
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那不是商業交易。
04:45
In 1967, 13 years年份
after he figured想通 that out,
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1967 年,在他想通了
這件事的 13 年後,
04:50
he figured想通 out something else其他,
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他又想通了另一件事,
04:51
which哪一個 is that the democratic民主的
circle was not complete完成
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那就是,只把經典給予人民,
04:55
by just giving the people the classics.
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還不夠讓民主圓圈變完整。
04:58
We had to actually其實 let the people
create創建 their own擁有 classics
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我們得要真正讓人民
去創作他們自己的經典,
05:02
and take the stage階段.
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站上舞台。
05:03
And so in 1967,
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所以,在 1967 年,
05:06
Joe opened打開 the Public上市 Theater劇院
downtown市中心 on Astor阿斯特 Place地點,
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喬瑟夫在阿斯托廣場鬧區
開了一間公眾劇院,
05:09
and the first show顯示 he ever produced生成
was the world世界 premiere首映 of "Hair頭髮."
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他所製作的第一場演出,
就是《毛髮》的首演。
05:13
That's the first thing he ever did
that wasn't Shakespeare莎士比亞.
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這也是他第一次做
不是莎士比亞的戲劇。
05:16
Clive克萊夫 Barnes巴恩斯 in The Times said
that it was as if Mr先生. Papp援巴 took a broom掃帚
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《紐約時報》的克萊夫巴恩斯說,
那彷彿就是帕普拿了一支掃帚,
05:19
and swept風靡 up all the refuse垃圾
from the East Village streets街道
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把東村街道上的
所有拒絕,通通掃到
05:22
onto the stage階段 at the Public上市.
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公眾劇院的舞台上。
05:25
(Laughter笑聲)
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(笑聲)
05:26
He didn't mean it complementarily互補性,
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他並沒有讚美的意思,
05:28
but Joe put it up in the lobby前廳,
he was so proud驕傲 of it.
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但喬瑟夫把這篇報導
陳列在大廳,他感到好驕傲。
05:31
(Laughter笑聲) (Applause掌聲)
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(笑聲)(掌聲)
05:33
And what the Public上市 Theater劇院 did over
the next下一個 years年份 with amazing驚人 shows節目 like
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在接下來的幾年,
公眾劇院有許多出色的節目,
05:37
"For Colored有色 Girls女孩 Who Have Considered考慮
Suicide自殺 / When the Rainbow彩虹 Is EnufEnuf,"
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像是《給那些當彩虹出現,
就要考慮自殺的有色女孩》、
05:41
"A Chorus合唱 Line,"
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《歌舞線上》,
05:43
and -- here's這裡的 the most extraordinary非凡
example I can think of:
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以及——這是我所能想出
最不凡的例子:
05:47
Larry拉里 Kramer's克萊默的 savage野蠻人 cry of rage憤怒
about the AIDS艾滋病 crisis危機,
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拉里克萊默出於愛滋病的憤怒
而發出野性吶喊的作品,
05:53
"The Normal正常 Heart."
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《血熱之心》。
05:54
Because when Joe produced生成
that play in 1985,
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因為當喬瑟夫在 1985 年
製作那齣劇作的時候,
05:58
there was more information信息 about AIDS艾滋病
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在《紐約時報》上
法蘭克瑞奇的評論中,
06:02
in Frank坦率 Rich's富人的 review評論
in the New York紐約 Times
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關於愛滋病的資訊量比《紐約時報》
06:05
than the New York紐約 Times had published發表
in the previous以前 four years年份.
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前四年所出版的所有資訊
加起來都還要多。
06:08
Larry拉里 was actually其實 changing改變
the dialogue對話 about AIDS艾滋病
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拉里透過撰寫這部作品的方式,
來改變關於愛滋病的對話,
06:13
through通過 writing寫作 this play,
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06:14
and Joe was by producing生產 it.
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而喬瑟夫是製作人。
06:15
I was blessed幸福 to commission佣金 and work
on Tony托尼 Kushner's庫什納的 "Angels天使 in America美國,"
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我很有福氣,受到委任做了
東尼庫許納的《天使在美國》,
06:20
and when doing that play
and along沿 with "Normal正常 Heart,"
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在做那齣戲和《血熱之心》的時候,
06:24
we could see that the culture文化
was actually其實 shifting,
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我們可以看出,文化真的在轉變,
06:27
and it wasn't caused造成 by the theater劇院,
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並不是由戲院所造成的,
06:29
but the theater劇院 was doing its part部分
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但戲院有扮演好它的角色,
06:31
to change更改 what it meant意味著 to be gay同性戀者
in the United聯合的 States狀態.
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改變了在美國被認為很娘的定義。
06:36
And I'm incredibly令人難以置信 proud驕傲 of that.
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對此我感到非常驕傲。
06:38
(Applause掌聲)
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(掌聲)
06:40
When I took over Joe's喬的 old job工作
at the Public上市 in 2005,
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2005 年,我接下了
喬瑟夫在公眾劇院的工作,
06:45
I realized實現 one of the problems問題 we had
was a victim受害者 of our own擁有 success成功,
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我了解到我們的問題之一,
其實是由我們自己的成功所造成,
06:49
which哪一個 is: Shakespeare莎士比亞 in the Park公園
had been founded成立 as a program程序 for access訪問,
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就是:公園中的莎士比亞成立時
是要成為大家都可使用的計畫,
06:54
and it was now the hardest最難 ticket
to get in New York紐約 City.
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而它現在是紐約市中最難取得的票。
06:57
People slept out for two nights
to get those tickets門票.
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大家要在門外過夜排隊
兩個晚上,才能買到票。
07:01
What was that doing?
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那是怎麼回事?
07:02
That was eliminating消除
98 percent百分 of the population人口
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那會讓 98% 的人
07:05
from even considering考慮 going to it.
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完全不考慮要去那裡了。
07:07
So we refoundedrefounded the mobile移動 unit單元
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所以我們重新成立了一個行動組,
07:09
and took Shakespeare莎士比亞 to prisons監獄,
to homeless無家可歸 shelters候車亭,
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把莎士比亞帶到監獄、遊民收容所、
07:12
to community社區 centers中心 in all five boroughs行政區
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所有五個行政區,甚至紐澤西
07:15
and even in New Jersey新澤西
and Westchester威徹斯特 County.
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和威斯特徹斯特郡的社區中心。
07:17
And that program程序 proved證實 something to us
that we knew知道 intuitively直觀地:
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該計畫向我們證明了一件事,
和我們本來的直覺相符:
07:22
people's人們 need for theater劇院
is as powerful強大 as their desire慾望 for food餐飲
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大家對於戲院的需求,
和他們對食物或飲水的慾望
07:26
or for drink.
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一樣強大。
07:28
It's been an extraordinary非凡 success成功,
and we've我們已經 continued繼續 it.
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這計畫一直非常成功,
我們還在持繼進行。
07:31
And then there was yet然而 another另一個 barrier屏障
that we realized實現 we weren't crossing路口,
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接著,還有一個障礙,
我們一直都還沒跨越,
07:35
which哪一個 is a barrier屏障 of participation參與.
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那就是參與的障礙。
07:37
And the idea理念, we said, is:
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我們說,這個想法是:
07:38
How can we turn theater劇院
from being存在 a commodity商品, an object目的,
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我們要如何將戲院
從一種商品、一個物體,
07:43
back into what it really is --
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轉變回它真正的本質——
07:45
a set of relationships關係 among其中 people?
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人之間的一組關係?
07:48
And under the guidance指導
of the amazing驚人 Lear李爾 deBessonetdeBessonet,
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在李爾戴本森奈特
很了不起的指導之下,
07:51
we started開始 the Public上市 Works作品 program程序,
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我們開始了「公眾作品」計畫,
07:52
which哪一個 now every一切 summer夏季 produces產生
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現在,每年夏天,這個計畫
07:54
these immense巨大 Shakespearean莎士比亞
musical音樂 pageants選美,
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都會製作這些超棒的音樂盛會,
07:57
where Tony托尼 Award-winning獲獎
actors演員 and musicians音樂家
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在盛會中,得過東尼獎的演員
08:00
are side by side with nannies保姆
and domestic國內 workers工人
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和音樂家會與褓姆、
國內的工人、退伍軍人、
08:04
and military軍事 veterans老兵
and recently最近 incarcerated嵌頓 prisoners囚犯,
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剛出獄的犯人、
業餘玩家,以及職業專家
08:08
amateurs業餘 and professionals專業人士,
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肩並肩攜手合作,
08:09
performing執行 together一起 on the same相同 stage階段.
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一起同台演出。
08:12
And it's not just a great social社會 program程序,
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它不只是個很棒的社會計畫,
08:14
it's the best最好 art藝術 that we do.
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它是我們所能做出最棒的藝術。
08:16
And the thesis論文 of it is
that artistry藝術性 is not something
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它的論點是:藝術才能並不是
08:20
that is the possession所有權 of a few少數.
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少數人所擁有的。
08:23
Artistry藝術性 is inherent固有
in being存在 a human人的 being存在.
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身為人,天生就有藝術才能。
08:26
Some of us just get to spend
a lot more of our lives生活 practicing it.
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只是我們當中有些人
花了更多時間在練習它。
08:31
And then occasionally偶爾 --
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然後,偶爾——
08:32
(Applause掌聲)
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(掌聲)
08:34
you get a miracle奇蹟 like "Hamilton漢密爾頓,"
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就會出現奇蹟,像《漢密爾頓》,
08:36
Lin-Manuel's林曼的 extraordinary非凡 retelling複述
of the foundational基礎 story故事 of this country國家
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林曼努爾重新訴說這個國家
開國故事的不凡之作,
08:42
through通過 the eyes眼睛 of the only Founding創建
Father父親 who was a bastard混蛋 immigrant移民 orphan孤兒
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透過開國先驅的視角來呈現,
而他是來自西印度群島的
08:47
from the West西 Indies印度.
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私生子移民孤兒。
08:49
And what Lin was doing
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林所做的,
08:50
is exactly究竟 what Shakespeare莎士比亞 was doing.
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就是莎士比亞所做的。
08:53
He was taking服用 the voice語音 of the people,
the language語言 of the people,
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他將人民的聲音、人民的語言
08:57
elevating提升 it into verse,
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提升成為詩節,
09:00
and by doing so,
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藉由這麼做,
09:01
ennobling高尚 the language語言
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讓那語言變得更尊貴,
09:03
and ennobling高尚 the people
who spoke the language語言.
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也讓說那語言的人民變得更尊貴。
09:06
And by casting鑄件 that show顯示 entirely完全
with a cast of black黑色 and brown棕色 people,
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全劇的卡司用的
全部都是黑色和褐色皮膚的人,
09:11
what Lin was saying to us,
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林想要對我們說的是,
09:14
he was reviving復興 in us
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他要喚醒我們心中
09:16
our greatest最大 aspirations願望
for the United聯合的 States狀態,
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美國最偉大的熱望,
09:20
our better angels天使 of America美國,
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我們更好的美國天使,
09:22
our sense of what this country國家 could be,
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我們對於這個國家
能夠成為什麼樣子的看法,
09:25
the inclusion包容 that was at the heart
of the American美國 Dream夢想.
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位在美國夢核心位置的包容。
09:29
And it unleashed如虎添翼
a wave of patriotism愛國主義 in me
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它在我體內、我們觀眾體內,
釋放出一波愛國主義,
09:33
and in our audience聽眾,
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09:35
the appetite食慾 for which哪一個
is proving證明 to be insatiable貪心.
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已經證明,對此的胃口
是不會被滿足的。
09:40
But there was another另一個 side to that,
and it's where I want to end結束,
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但還有另一個面向,
我想用這個面向來作結,
09:43
and it's the last story故事
I want to talk about.
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這是我想要談的最後一個故事。
09:45
Some of you may可能 have heard聽說
that Vice President-elect當選總統 Pence便士
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在座有些人可能聽過
當選而尚未就任的副總統彭斯
09:48
came來了 to see "Hamilton漢密爾頓" in New York紐約.
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來紐約看《漢密爾頓》。
09:50
And when he came來了 in,
some of my fellow同伴 New Yorkers紐約人 booed噓聲 him.
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當他進來時,一些紐約人
對他發出噓聲。
09:55
And beautifully精美, he said,
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他說了句很棒的話:
09:56
"That's what freedom自由 sounds聲音 like."
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「那就是自由的聲音。」
09:59
And at the end結束 of the show顯示,
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在節目的最後,
10:01
we read what I feel was a very
respectful尊敬的 statement聲明 from the stage階段,
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我們在舞台上讀了
我認為非常有敬意的聲明,
10:04
and Vice President-elect當選總統 Pence便士
listened聽了 to it,
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而彭斯副總統聽了它,
10:07
but it sparked引發 a certain某些 amount
of outrage暴行, a tweetstormtweetstorm,
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但它點燃了某些怒火和推特風暴,
10:11
and also an internet互聯網 boycott抵制 of "Hamilton漢密爾頓"
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還有針對《漢密爾頓》的
一項網路抵制活動,
10:15
from outraged憤怒 people who had felt
we had treated治療 him with disrespect.
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發動者是憤怒的人,
他們覺得我們不尊重他。
10:20
I looked看著 at that boycott抵制 and I said,
we're getting得到 something wrong錯誤 here.
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我看著那抵制,我說,
我們有什麼地方出了差錯。
10:24
All of these people who have signed
this boycott抵制 petition請願,
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所有這些簽署了抵制請願的人,
10:27
they were never going to see
"Hamilton漢密爾頓" anyway無論如何.
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反正他們永遠不會去看《漢密爾頓》。
10:30
It was never going to come
to a city near them.
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該劇永遠不會到
他們鄰近的城市演出。
10:32
If it could come,
they couldn't不能 afford給予 a ticket,
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就算有,他們也買不起票,
10:35
and if they could afford給予 a ticket,
they didn't have the connections連接
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就算買得起票,他們也沒有人脈
10:38
to get that ticket.
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可以取得票。
10:40
They weren't boycotting抵制 us;
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他們不是在抵制我們;
10:43
we had boycotted抵制 them.
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我們已經先抵制了他們。
10:46
And if you look at the red and blue藍色
electoral map地圖 of the United聯合的 States狀態,
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如果你看看標上藍色
和紅色的美國選舉地圖,
10:50
and if I were to tell you,
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如果我告訴你:
10:51
"Oh, the blue藍色 is what designates候任
215
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「喔,藍色標記代表
10:53
all of the major重大的 nonprofit非營利性
cultural文化 institutions機構,"
216
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所有主要的非營利文化機構。」
10:56
I'd be telling告訴 you the truth真相.
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那我告訴你的是真相。
10:58
You'd believe me.
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你會相信我。
10:59
We in the culture文化 have doneDONE
exactly究竟 what the economy經濟,
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在文化上,我們所做的事,
完全和在經濟上、
11:04
what the educational教育性 system系統,
what technology技術 has doneDONE,
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教育體制上、科技上所做的一樣,
11:07
which哪一個 is turn our back
on a large part部分 of the country國家.
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那就是背棄了這個國家大部分的人。
11:12
So this idea理念 of inclusion包容,
it has to keep going.
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所以,這個包容的概念
得要持續下去。
11:15
Next下一個 fall秋季, we are sending發出 out on tour遊覽
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明年秋天,我們有一場巡迴演出,
11:18
a production生產 of Lynn林恩 Nottage's伯納德·諾蒂奇的 brilliant輝煌,
Pulitzer普利策 Prize-winning獎得主 play "Sweat."
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演出作品是讓林恩諾塔吉得了
普立茲獎的出色劇作《汗水》。
11:23
Years年份 of research研究 in Redding雷丁, Pennsylvania賓夕法尼亞
led her to write this play
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她花了數年時間
在賓州的雷丁做研究,
11:27
about the deindustrialization工業化
of Pennsylvania賓夕法尼亞:
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寫下這齣關於賓州去工業化的劇作:
11:31
what happened發生 when steel left,
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如果鋼鐵工業外移會是怎樣的情況,
11:33
the rage憤怒 that was unleashed如虎添翼,
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被釋放出來的怒火,
11:36
the tensions緊張 that were unleashed如虎添翼,
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被釋放出來的壓力,
11:37
the racism種族主義 that was unleashed如虎添翼
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被釋放出來的種族主義,
11:40
by the loss失利 of jobs工作.
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都會因失業而起。
11:41
We're taking服用 that play
and we're touring旅遊 it
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我們巡迴演出這齣劇的地點
11:44
to rural鄉村 counties in Pennsylvania賓夕法尼亞,
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是較偏鄉的郡,在包括賓州、
11:47
Ohio俄亥俄州, Michigan密歇根州,
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俄亥俄州、密西根州、
11:50
Minnesota明尼蘇達 and Wisconsin威斯康星.
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明尼蘇達州,和威斯康辛州。
11:52
We're partnering夥伴關係 with community社區
organizations組織 there to try and make sure
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我們和當地社區組織合作,
以確保我們不僅能觸及到
我們試圖觸及的族群,
11:56
not only that we reach達到 the people
that we're trying to reach達到,
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12:00
but that we find ways方法
to listen to them back
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同時也能有方法
反過來傾聽他們的聲音,
12:03
and say, "The culture文化
is here for you, too."
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並說:「文化也到這裡來見你了。」
12:07
Because --
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因為——
12:09
(Applause掌聲)
241
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(掌聲)
12:11
we in the culture文化 industry行業,
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我們這些在文化產業的人,
12:13
we in the theater劇院,
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我們這些在戲院的人,
12:15
have no right to say
that we don't know what our job工作 is.
244
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沒有權利說我們不知道
我們的職責是什麼。
12:19
It's in the DNA脫氧核糖核酸 of our art藝術 form形成.
245
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它內建在我們
藝術形式的 DNA 當中。
12:21
Our job工作 "... is to hold保持 up,
as 'twere' 沫浴, a mirror鏡子 to nature性質;
246
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我們的職責是
「彷彿要舉起大自然的鏡子,
12:26
to show顯示 scorn輕蔑 her image圖片,
247
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讓輕蔑看見她的影像,
12:28
to show顯示 virtue美德 her appearance出現,
248
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讓美德看見她的外表,
12:32
and the very age年齡 its form形成 and pressure壓力."
249
740013
3264
讓這個時代看到它的形式和壓力。」
12:35
Our job工作 is to try to hold保持 up
a vision視力 to America美國
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我們的職責是要支撐著美國的遠景,
12:39
that shows節目 not only
who all of us are individually個別地,
251
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4063
這個遠景呈現的不只是
我們每個人各別的身份,
12:43
but that welds焊縫 us back into
the commonality共性 that we need to be,
252
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還有它將我們結合起來,
重新成為我們需要成為的共性,
12:48
the sense of unity統一,
253
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一體的感受,
12:49
the sense of whole整個,
254
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整體的感受,
12:51
the sense of who we are as a country國家.
255
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我們身為一個國家的感受。
12:54
That's what the theater劇院 is supposed應該 to do,
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那是戲院應該要做的事,
12:57
and that's what we need to try to do
as well as we can.
257
765149
2629
那是我們應該盡力而為
試著去做的事。
12:59
Thank you very much.
258
767802
1276
非常謝謝各位。
13:01
(Applause掌聲)
259
769102
4898
(掌聲)
Translated by Lilian Chiu
Reviewed by Yanyan Hong

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ABOUT THE SPEAKER
Oskar Eustis - Theater director
As the artistic director of New York's legendary Public Theater, Oskar Eustis nurtures new, groundbreaking works that shift the cultural conversation.

Why you should listen

Throughout his career, Oskar Eustis has been dedicated to the development of new plays and the classics as a director, dramaturg and producer. Among the plays he's helped bring into being, you can count Angels in America, the Tony-winning Hamilton and Fun Home, with more new work constantly on the bubble. Throughout his career, he has also produced and directed Shakespeare in venues around the US, from prisons to Broadway, including The Public's 2017 free Shakespeare in the Park staging of Julius Ceasar that generated a national conversation.

Eustis has also directed the world premieres of plays by Philip Kan Gotanda, David Henry Hwang, Emily Mann, Suzan-Lori Parks, Ellen McLaughlin and Eduardo Machado, among many others. He's a professor of dramatic writing and arts and public policy at New York University and has held professorships at UCLA, Middlebury College and Brown University, where he founded and chaired the Trinity Rep/Brown University consortium for professional theater training. He has been Artistic Director of The Public Theater in New York since 2005.

More profile about the speaker
Oskar Eustis | Speaker | TED.com

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