ABOUT THE SPEAKER
Olúfẹ́mi Táíwò - Historian, philosopher
Drawing on a rich cultural and personal history, Olúfẹ́mi Táíwò studies philosophy of law, social and political philosophy, Marxism, and African and Africana philosophy.

Why you should listen

Olúfẹ́mi Táíwò is professor of African political thought at the Africana Studies and Research Center at Cornell University in the US. As he writes: "I was born in Nigeria. I lived there all my life save for the five unbroken years that I sojourned in Canada in search of the proverbial Golden Fleece. By itself, my living in Nigeria does not warrant comment. But the discovery that I speak of put that life in a completely different light; hence these remarks. All my life in Nigeria, I lived as a Yorùbá, a Nigerian, an African, and a human being. I occupied, by turns, several different roles. I was a hugely successful Boy Scout. I was a well-read African cultural nationalist. I was a member of the Nigerian province of the worldwide communion of the Church of England who remains completely enamored of the well-crafted sermon and of church music, often given to impromptu chanting from memory of whole psalms, the Te Deum or the Nunc Dimittis. I was a student leader of national repute. I was an aspiring revolutionary who once entertained visions of life as a guerilla in the bush. I was a frustrated journalist who, to his eternal regret, could not resist the call of the teaching profession. I was an ardent football player of limited talent. I was a budding spiritualist who has since stopped professing faith. Overall, I always believed that I was put on Earth for the twin purposes of raising hell for and catching it from those who would dare shame humanity through either ignorance or injustice or poverty."

Táíwò is the author of Legal Naturalism: A Marxist Theory of Law (1996/2015), How Colonialism Preempted Modernity in Africa (2010) and Africa Must Be Modern: A Manifesto (2012/2014).

More profile about the speaker
Olúfẹ́mi Táíwò | Speaker | TED.com
TEDGlobal 2017

Olúfẹ́mi Táíwò: Why Africa must become a center of knowledge again

歐魯菲米陶伍: 為什麼非洲必須再次成為知識中心?

Filmed:
1,150,032 views

世界上一些最大的水體位於非洲,那非洲怎麼會有用水的危機呢?歐魯菲米陶伍認為事實上發生的是知識危機。他指出,缺乏關於重要主題(如水、食物)的知識,是非洲從目前狀態進到繁榮未來的阻礙。他邀請非洲人在非洲大陸建立知識生產,代表人類,讓它重新成為學習的所在地。
- Historian, philosopher
Drawing on a rich cultural and personal history, Olúfẹ́mi Táíwò studies philosophy of law, social and political philosophy, Marxism, and African and Africana philosophy. Full bio

Double-click the English transcript below to play the video.

00:13
What stands站立 between之間 Africa's非洲 current當前
prostrate condition條件
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對於非洲長期受苦受難的人民而言,
00:17
and a future未來 of prosperity繁榮 and abundance豐富
for its long-suffering長期遭受苦難 populations人群?
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從落後的現狀到繁榮富足的未來,
阻礙是什麼?
00:22
One word:
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一個詞:
00:24
knowledge知識.
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知識。
00:26
If Africa非洲 is to become成為 a continent大陸
that offers報價 the best最好 life for humans人類,
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如果非洲想要成為
為人類提供最佳生活的大陸,
00:31
it must必須 become成為 a knowledge知識 society社會
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就必須要轉變成一個知識型社會,
00:34
immediately立即.
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並且迫在眉睫。
00:35
This is what I have called
"Africa's非洲 knowledge知識 imperative勢在必行."
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我將此稱為「非洲的知識重塑」。
00:41
Our universities高校 must必須 reduce減少 emphasis重點
on producing生產 manpower人手
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我們大學應該少花些精力在
培養能夠管理社會、
00:45
for running賽跑 our civil國內 society社會,
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經濟和政治制度的人才,
00:48
our economy經濟
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00:50
and our political政治 institutions機構.
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00:53
They should be dedicated專用 mainly主要
to knowledge知識 production生產.
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而應該將主要精力放在知識創造上。
如果培養出來的土木工程師
00:58
What sense is there
in producing生產 civil國內 engineers工程師
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得不到土壤學家和地質學家的支持,
01:02
who are not supported支持的
by soil scientists科學家們 and geologists地質學家,
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無法以創造出關於土壤
和岩石的知識為己任,
01:05
who make it their business商業
to create創建 knowledge知識 about our soil
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01:10
and our rocks岩石?
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那又有什麼意義?
01:12
What use is there in producing生產 lawyers律師
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如果我們只是培養出來律師,
卻沒有陪審團
01:15
without juries陪審團 who produce生產 knowledge知識
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來解釋司法體系背後的
哲學基礎及相關知識,
01:20
of the underlying底層 philosophical哲學上
foundations基金會 of the legal法律 system系統?
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那有什麼用?
我們必須要探求知識。
01:25
We must必須 seek尋求 knowledge知識.
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01:28
We must必須 approach途徑 the matter of knowledge知識
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我們必須在處理知識問題時,
01:31
with a maniacal瘋狂的 commitment承諾,
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帶著近乎瘋狂的執著,
01:34
without let or hindrance阻力.
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沒有任何妥協或者遲疑。
01:37
Though雖然 we must必須 seek尋求 knowledge知識
to solve解決 problems問題 we know of,
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我們必須要探尋
解決已知問題的知識,
01:41
we must必須 also seek尋求 knowledge知識
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我們更要去探尋知識,
01:44
when there is no problem問題 in view視圖 --
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在沒有發現問題,
01:46
especially特別 when there
is no problem問題 in view視圖.
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尤其是在沒有發現問題時。
01:51
We must必須 seek尋求 to know as much
of what there is to know of all things,
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我們必須要探尋
所能知道的萬物之知識,
01:56
limited有限 only by the insufficiency機能不全
of our human人的 nature性質,
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除非因為人類天生的不足而受限,
02:00
and not only when the need arises出現.
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而不是只在出現需求時
才想到要探尋知識。
02:04
Those who do not seek尋求 knowledge知識
when it is not needed需要
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在沒有需求時就不探尋知識的人,
02:09
will not have it when they must必須 have it.
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書到用時方恨少。
非洲現今最大的危機就是知識危機:
02:14
The biggest最大 crisis危機 in Africa非洲 today今天
is the crisis危機 of knowledge知識:
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02:18
how to produce生產 it,
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如何創造知識、
02:20
how to manage管理 it,
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如何管理知識,
02:22
and how to deploy部署 it effectively有效.
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以及如何高效地利用知識。
02:26
For instance, Africa非洲 does not
have a water crisis危機.
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譬如,非洲並沒有用水危機,
卻存在水知識危機。
02:31
It has a knowledge知識 crisis危機
regarding關於 its water,
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02:35
where and what types類型 it is,
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哪裡有水、什麼類型、
02:37
how it can be tapped竊聽 and made製作 available可得到
where and when needed需要 to all and sundry各種各樣的.
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如何管理它,以便隨時隨地
供給一切有需要的人。
作為世界上水資源
最為豐富的大陸之一,
02:45
How does a continent大陸 that is home
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02:47
to some of the largest最大
bodies身體 of water in the world世界 --
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非洲如何因地制宜,發揮優勢。
02:51
the Nile尼羅河,
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擁有如尼羅河、
02:53
the Niger尼日爾,
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尼日河、
02:55
the Congo剛果,
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剛果河、
02:56
the Zambezi贊比西河
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尚比西河、
02:58
and the Orange橙子 Rivers里弗斯 --
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奧蘭治河等,
為什麼還被認為存在水資源危機?
03:00
be said to have a water crisis危機,
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03:03
including包含 in countries國家
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包括這些河流流經的國家都是如此?
03:05
where those rivers河流 are?
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03:08
And that is only surface表面 water.
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而且那些只是表面水而已。
03:11
While we wrongly dissipate消散 our energies能量
fighting戰鬥 the wrong錯誤 crises危機,
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當我們把精力誤用在
對抗錯誤的危機時,
03:15
all those who invest投資 in knowledge知識 about us
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所有那些給我們做知識投資的人,
03:17
are busy figuring盤算 out
how to pipe water from Libya's利比亞的 aquifers含水層
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卻忙著解決
如何將利比亞地下蓄水層的水
用導管輸送走,
03:23
to quench淬火 Europe's歐洲 thirst口渴.
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以解決歐洲的口渴問題。
03:26
Such這樣 is our knowledge知識
of our water resources資源
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因為我們對水資源的知識是這樣,
03:29
that many許多 of our countries國家 have given特定 up
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我們有許多國家已經放棄
03:31
on making製造 potable飲用水 water a routine常規 presence存在
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不再嘗試將自來水
變成非洲日常生活的必備品,
03:34
in the lives生活 of Africans非洲人,
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03:35
rich豐富 or poor較差的,
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無論是富有還是貧窮,
03:37
high and low,
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上層還是下層,
03:39
rural鄉村 and urban城市的.
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郊區還是都市。
03:41
We eagerly眼巴巴 accept接受
what the merchants商家 of misery苦難
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我們急切地接受著這樣的信息,
03:44
and the global全球 African非洲人 Studies學習
safari蘋果瀏覽器 professoriatprofessoriat
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那些無良的商人、
全球非洲研究陸地遊獵專家,
03:48
and their aid-addled援助腐壞,
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以及他們的支持者,
03:50
autonomy-fearing自主敬畏 African非洲人 minions爪牙
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分佈在政府部門、大學和社會上的
03:53
in government政府, universities高校
and civil國內 society社會
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害怕自治,毫無主見的奴隸,
03:56
tell us regarding關於 how nature性質
has been to stinting惜貸 towards Africa非洲
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告訴我們大自然對於非洲這片土地,
04:00
when it comes to the distribution分配
of water resources資源 in the world世界.
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在水資源分配上是如何的吝嗇。
04:04
We are content內容 to run our cities城市
and rural鄉村 dwellings住宅 alike一樣
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我們滿足於在城市
和鄉村的住所附近打井鑽孔,
04:08
on boreholes鑽孔.
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04:12
How does one run metropolises大都市
on boreholes鑽孔 and wells?
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僅憑打井和鑽孔
如何規劃治理大都市?
04:19
Does Africa非洲 have a food餐飲 crisis危機?
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非洲有糧食危機嗎?
04:21
Again, the answer回答 is no.
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答案同樣是否定的。
04:25
It is yet然而 another另一個 knowledge知識 crisis危機
regarding關於 Africa's非洲 agricultural農業的 resources資源,
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這又是另一個知識誤區,
關於非洲的農業資源、
農業資源是什麼?在何處?
04:30
what and where they are,
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04:32
and how they can be best最好 managed管理
to make Africans非洲人 live生活 more lives生活
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如何管理好這些農業資源?
讓非洲人民過上他們應該的過的、
更有質量的生活。
04:37
that are worth價值 living活的.
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04:39
Otherwise除此以外, how does one explain說明 the fact事實
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不然,要如何解釋
04:42
that geography地理 puts看跌期權 the source資源
of the River Nile尼羅河 in Ethiopia埃塞俄比亞,
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大自然將尼羅河放在衣索比亞,
04:46
and its people cannot不能
have water for their lives生活?
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而那裡的人民生活卻沒水可用?
04:50
And the same相同 geography地理
puts看跌期權 California加州 in the desert沙漠,
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同樣,大自然賦予加州沙漠地貌,
04:54
but it is a breadbasket糧倉.
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而那裡卻糧倉殷實。
04:57
The difference區別, obviously明顯,
is not geography地理.
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很顯然,差別並不是在地理。
而是知識。
05:01
It is knowledge知識.
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05:03
Colorado's科羅拉多的 aquifers含水層
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科羅拉多地下蓄水層
05:05
grow增長 California's加州 pistachios開心果.
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能讓加州盛產開心果。
05:08
Why can't Libya's利比亞的 aquifers含水層
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為什麼不能讓利比亞的地下蓄水層
05:11
grow增長 sorghum in northern北方 Nigeria尼日利亞?
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滋養奈及利亞的高粱?
05:14
Why does Nigeria尼日利亞 not aspire立志
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為何奈及利亞不立志於
05:17
to feed飼料 the world世界,
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向全世界,而非僅為自己供給糧食﹖
05:19
not just itself本身?
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05:21
If Africa's非洲 land土地 is so poor較差的,
as we are often經常 told,
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如果非洲的土地真像
我們聽說的那樣貧瘠,
05:25
why are outsiders外人,
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為什麼那些
05:27
from the United聯合的 Arab阿拉伯 Emirates阿聯酋
all the way to South Korea韓國,
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從阿拉伯聯合酋長國
直到韓國的外鄉人,
05:32
buying購買 up vast廣大 acreagesacreages of our land土地,
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要大量購買我們的土地
05:35
to grow增長 food餐飲, no less,
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來種植糧食
05:37
to feed飼料 their people
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供給他們的人民,
05:39
in lands土地 that are truly more
geographically地理 stinting惜貸?
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而且是在地理環境
更加受限的地區種植糧食﹖
05:43
The new landowners地主 are not planning規劃
to import進口 new topsoil表土
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新的地主並沒有打算
要進口新的地表土
05:47
to make their African非洲人
acquisitions收購 more arable可耕的.
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使他們在非洲取得的土地
更適於耕種。
05:50
Again, a singular單數 instance
of knowledge知識 deficiency不足.
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這又是知識匱乏的又一明顯例證。
05:56
In the 19th century世紀,
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在十九世紀,
05:59
our predecessors前輩,
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我們的前輩,
06:00
just years年份 removed去除 from the ravages蹂躪
of slavery奴隸制度 and the slave奴隸 trade貿易,
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僅僅在從奴隸制度和奴隸貿易
解放出來數年,
06:05
were exploring探索 the Niger尼日爾 and Congo剛果 Rivers里弗斯
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就在探索尼日河和剛果河資源,
06:09
with a view視圖 to turning車削 Africa's非洲 resources資源
to the advantage優點 of its people
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他們的願望是要把
非洲的資源轉成人民的,
06:13
and to the rest休息 of humanity人性,
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甚至是整個人類的利益,
06:15
and their 20th-centuryTH-世紀 successors繼任者
were dreaming做夢 of harnessing治理
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在二十世紀,他們的後代夢想著要
06:19
the powers權力 of the River Congo剛果
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利用剛果河發電,
06:21
to light up the whole整個 continent大陸.
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來照亮整個大陸。
06:24
Now only buccaneer海盜 capitalists資本家 from Europe歐洲
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而現在,只有來自歐洲的資本家
06:28
are scheming心計 of doing the same相同,
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在策劃著做同樣的事情,
06:30
but for exports出口 to Europe歐洲
and South Africa非洲.
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但卻是為了將電出口到歐洲及南非。
06:34
And they are even suggesting提示
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他們甚至暗示
06:36
that Congolese剛果 may可能 not
benefit效益 from this scheme方案,
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不許剛果人從這計畫受益,
06:39
because, according根據 to them,
Congolese剛果 communities社區 are too small
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因為據他們所言,剛果地方太小,
06:43
to make providing提供 them with electricity電力
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以至於供電給這些地區
06:46
a viable可行 concern關心.
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並不是切實可行的重要事項。
06:50
The solution?
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怎樣解決呢?
06:51
Africa非洲 must必須 become成為 a knowledge知識 society社會,
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非洲必須要變成一個知識型社會,
06:54
a defining確定 characteristic特性
of the modern現代 age年齡.
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這就是現在這個時代的主要特色。
06:58
We neither也不 are, nor也不 are we
on the path路徑 to becoming變得,
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對於成為知識型社會這條路,
革命尚未成功,
我們甚至都沒有在路上,
07:04
a knowledge知識 society社會.
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07:07
Things have not always been this way
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事情並非一直如此,
07:10
when it comes to knowledge知識
production生產 and Africa非洲.
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尤其是涉及到非洲和知識創造時。
07:13
In antiquity古代, the world世界 went to Africa非洲
for intellectual知識分子 enrichment豐富.
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古時候全世界都會去非洲尋求智慧。
07:19
There were celebrated著名 centers中心 of learning學習,
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那裡曾有著名的學習中心,
07:22
attracting吸引 questersquesters from all parts部分
of the then-known然後知 world世界,
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吸引來自當時世界各地
充滿疑惑的追尋者,
07:26
seeking knowledge知識 about that world世界.
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探索關於那個世界的知識。
07:29
What happened發生 then
has implications啟示 for our present當下.
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那時發生的事,
對我們的現狀有很多啟示。
07:33
For example,
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譬如,
07:35
how Roman羅馬 Africa非洲 managed管理 the relationship關係
between之間 settlers定居者 and natives當地人
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在二世紀到四世紀期間,
統治非洲的羅馬人如何管理
當地人和外來定居者的關係,
07:42
between之間 the second第二 and fourth第四
centuries百年 of our era時代
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07:46
might威力 have something to teach us
when it comes to confronting面對
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這對於我們現今面臨類似問題時,
07:49
not-too-dissimilar不太異種 problems問題
at the present當下 time.
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有很強的參考性。
07:53
But how many許多 classics departments部門
do we have in our universities高校?
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但在我們的大學中有多少
古希臘羅馬文學系所?
07:58
Because we do not invest投資 in knowledge知識,
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因為我們不投資在知識上,
08:00
people come to Africa非洲 now
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現在人們來到非洲時,
08:03
not as a place地點 of intellectual知識分子 enrichment豐富,
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不是把它當作吸收智慧的地方,
08:06
but as a place地點 where they sateSATE
their thirst口渴 for exotica異國情調.
141
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而是當作滿足新奇感的地方。
08:12
Yet然而 for the last half-millennium半世紀,
142
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但是在上半個世紀,
08:15
Africa非洲 has been hemorrhaging出血
and exporting出口 knowledge知識
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非洲一直在流血並輸出知識
到世界其他地方。
08:19
to the rest休息 of the world世界.
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1407
08:21
Regardless而不管 of the popular流行 description描述
of it as a trade貿易 in bodies身體,
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儘管被廣為描述為人口販賣血淚史,
08:25
the European歐洲的 trans-Atlantic跨大西洋
slave奴隸 trade貿易 and slavery奴隸制度
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歐洲跨大西洋奴隸貿易及奴隸制度
08:29
was one of the most radical激進
and longest最長 programs程式
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仍然是歷史上最激進也最長久的
08:33
of African非洲人 brains大腦 export出口 in history歷史.
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非洲智力出口活動。
08:36
American美國 slave奴隸 owners擁有者 may可能 have pretended假裝的
that Africans非洲人 were mere brutes野獸,
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美國的奴隸主可能認為
非洲奴隸僅僅是牲口,
08:41
beasts獸類 of burden負擔,
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是造成負擔的野獸,
08:43
almost幾乎 as inert惰性的 and dumb
as other farm農場 implements器物
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在他們的帳簿中
幾乎將奴隸和其他無生命
且笨重的農具歸為一類,
08:47
they classified分類 them with
in their ledgers分類帳.
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08:51
And that's what they did.
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那就是他們的做法。
08:53
The enslaved奴役 Africans非洲人, on the other hand,
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而另一方面,作為奴隸的非洲人,
08:55
knew知道 their were embodiments實施例 of knowledge知識.
155
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知道他們是知識的化身。
08:58
They were smiths鐵匠, they were poets詩人,
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他們是鐵匠、詩人,
09:01
they were political政治 counselors心理諮詢師,
they were princes王子 and princesses公主們,
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他們是政治顧問、王子和公主,
09:04
they were mythologistsmythologists,
they were herbologistsherbologists,
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他們是神話學者、草藥學家,
09:09
they were chefs廚師.
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他們是廚子。
09:11
The list名單 is endless無窮.
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這清單是無限長的。
09:13
They, to take a single example,
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舉個簡單的例子,
09:15
brought the knowledge知識 of rice白飯 cultivation養殖
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他們把耕作稻米的知識
09:18
to the American美國 South.
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帶到美國南部。
09:22
They created創建 some of the most
original原版的 civilizational文明 elements分子
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他們創造了一些最原創的文明元素,
09:26
for which哪一個 the United聯合的 States狀態
is now celebrated著名.
165
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都是美國現在競相傳頌的。
09:30
They deployed部署 their knowledge知識,
for the most part部分,
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他們通常無償地運用他們的知識。
09:33
without compensation賠償金.
167
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09:35
For the last half-millennium半世紀,
beginning開始 with the slave奴隸 trade貿易,
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上半個世紀,從奴隸貿易開始,
09:39
Africa非洲 has been exporting出口 brains大腦
169
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非洲就一直出口智慧,
09:42
while simultaneously同時 breaking破壞
the chains of knowledge知識 translation翻譯
170
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同時打破了非洲大陸本身的
知識傳送鏈條,
09:46
on the continent大陸 itself本身,
171
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1730
09:48
with dire可怕的 consequences後果 for the systems系統
of knowledge知識 production生產 in Africa非洲.
172
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造成非洲的知識生產制度
相當悲劇性的後果。
09:53
Successive連續 generations are cut off
from the intellectual知識分子 production生產
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後代與其先輩
具有的智慧生產連結被切斷。
09:58
of their predecessors前輩.
174
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10:00
We keep producing生產 for external外部 markets市場
175
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我們一直為外部市場生產,
10:03
while beggaring乞討 our own擁有 internal內部 needs需求.
176
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卻不能滿足我們自己的需求。
10:07
At present當下,
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目前大部分關於非洲的頂尖知識
10:08
much of the best最好 knowledge知識 about Africa非洲
178
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2603
10:11
is neither也不 produced生成 nor也不 housed安置 there,
179
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3308
並不由非洲創造或收容,
10:14
even when it is produced生成 by Africans非洲人.
180
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即使它的生產者可能是非洲人。
對於我們所需要掌握的知識,
10:18
Because we are dominated佔主導地位
by immediate即時 needs需求
181
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2461
10:21
and relevant相應 solutions解決方案 when it comes
to what we should know,
182
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3507
由於我們受到眼前需求
以及相關解決方案的支配,
所以我們很樂意把
10:24
we are happy快樂 to hand over to others其他
183
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創造知識的責任交給其他人,
10:27
the responsibility責任 to produce生產 knowledge知識,
184
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2460
10:29
including包含 knowledge知識 about, of and for us,
185
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4278
包括關於我們的、我們擁有的
以及將要使用的知識,
並且在這條路上越走越遠。
10:33
and to do so far away from us.
186
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10:36
We are ever eager急於 to consume消耗 knowledge知識
187
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我們迫切渴望消耗知識,
10:40
and have but a mere portion一部分 of it
188
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哪怕是只有一小部分
10:42
without any anxiety焦慮 about
ownership所有權 and location位置.
189
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4177
不用擔心受所有權或使用地的限制。
10:47
African非洲人 universities高校
are now all too content內容
190
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3603
非洲大學現在都太心滿意足了,
10:51
to have e-connections電子連接
with libraries圖書館 elsewhere別處,
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3526
滿足於可以連接到
世界各地的圖書館,
10:54
having given特定 up ambitions野心
on building建造 libraries圖書館
192
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2874
已經不再有野心建立自己的、
10:57
to which哪一個 the world世界 would come
for intellectual知識分子 edification熏陶.
193
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3691
能讓世界各地人前來
尋求啟迪的圖書館。
11:02
Control控制 over who decides決定
what should be stocked庫存 on our shelves貨架
194
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4198
誰來決定書架上要放什麼,
以怎樣的方式連接到其他資源﹖
11:06
and how access訪問 to collections集合
should be determined決心
195
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3640
只有取得了這些事情的控制權,
11:10
are made製作 to rest休息 on our trust相信
in our partners'夥伴' good faith信仰
196
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3831
才能建立起我們
和合作伙伴間的真誠與信任,
11:14
that they will not abandon放棄 us
down the road.
197
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他們才不會在半路就拋棄我們。
11:17
This must必須 change更改.
198
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2189
這點必須要改變。
11:21
Africa非洲 must必須 become成為
a place地點 of knowledge知識 again.
199
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3521
非洲必須要再次成為知識之地。
11:25
Knowledge知識 production生產
actually其實 expands展開 the economy經濟.
200
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4885
知識生產實際上會拓展經濟。
11:31
Take archaeological考古學的 digs, for instance,
201
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3075
用考古發掘及其對遊客的影響為例,
11:34
and their impact碰撞 on tourism旅遊.
202
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2155
11:37
Our desires慾望 to unearth挖掘 our antiquity古代,
203
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3380
我們如果想挖掘出古代遺物,
11:40
especially特別 those remote遠程 times
of which哪一個 we have no written書面 records記錄,
204
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4773
尤其是那些遠古時代、
沒有書面記錄的文物,
11:45
requires要求 investment投資 in archaeology考古學
and related有關 disciplines學科,
205
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5014
就需要投資在考古學及相關學科上,
11:50
e.g., paleoanthropology古人類學.
206
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2188
譬如古生人類學。
11:53
Yet然而, although雖然 it is our past過去
we seek尋求 to know,
207
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3818
雖然我們是在追尋過去,
了解過去,
11:57
by sheer絕對 serendipity意外發現,
208
705557
1722
透過純粹的機緣,
11:59
archaeology考古學 may可能 shed light
on the global全球 human人的 experience經驗
209
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3865
考古學也許可以
用來解釋全球人類經驗,
12:03
and yield產量 economic經濟 payoffs收益
210
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2163
產生出經濟效益,
12:06
that were no part部分
of the original原版的 reasons原因 for digging挖掘.
211
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這些都不是最初考古發掘的理由。
我們得要找到一種方式,
12:10
We must必須 find a way to make knowledge知識
and its production生產 sexy性感的 and rewarding獎勵;
212
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5947
來讓知識及知識生產
變得迷人並且有回報;
12:17
rewarding獎勵, not in the crass愚鈍的
sense of moneymaking賺錢
213
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2948
這裡說的回報,並非單指賺錢,
12:21
but in terms條款 of making製造 it worthwhile合算
to indulge放縱 in the pursuit追求 of knowledge知識,
214
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而是讓沉迷於知識探索這件事
本身變得有價值,
12:27
support支持 the existence存在
215
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支持那些創造知識的團體或傑出者,
12:28
of knowledge-producing知識生產
groups and intellectuals知識分子,
216
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3177
12:31
ensuring確保 that the continent大陸
217
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2175
以確保非洲大陸
12:35
becomes the immediate即時 locus軌跡
of knowledge知識 production生產,
218
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3206
能變成知識生產、傳播
以及利用的大本營和根據地,
12:38
distribution分配 and consumption消費,
219
746729
1933
12:41
and that instead代替 of having
its depositories託管
220
749385
2495
而不是讓知識儲藏在
非洲大陸邊界之外,
12:43
beyond Africa's非洲 boundaries邊界,
221
751904
1993
12:45
people once一旦 more come
from the rest休息 of the world世界,
222
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3263
而要讓世界各地的人再一次來到非洲
12:49
even if in virtual虛擬 space空間,
to learn學習 from us.
223
757706
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來向我們學習,即使是用虛擬空間。
12:54
All this we do as custodians保管人
on behalf代表 of common共同 humanity人性.
224
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我們是代表整個人類,
以管理者的身份在做這一切。
13:02
Creating創建 a knowledge知識 society社會 in Africa非洲,
225
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2574
在非洲創造一個知識型社會,
對我而言,
13:05
for me, would be one way to celebrate慶祝
and simultaneously同時 enhance提高 diversity多樣
226
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5929
是提倡並且強化多樣性的一種方式,
13:11
by infinitely無限地 enriching豐富 it with material材料
and additional額外 artifacts文物 --
227
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4854
具體的做法是永無止境地
用素材及工藝品充實它,
我們自己裝飾這些工藝品,
13:16
artifacts文物 that we furnish裝設
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並且盡我們所有的努力,
13:19
by our strivings奮鬥
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1975
致力於知識世界。
13:21
in the knowledge知識 field領域.
230
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1413
13:23
Thank you very much.
231
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感謝各位的聆聽。
13:24
(Applause掌聲)
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(掌聲)
Translated by Lilian Chiu
Reviewed by Winston Szeto

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ABOUT THE SPEAKER
Olúfẹ́mi Táíwò - Historian, philosopher
Drawing on a rich cultural and personal history, Olúfẹ́mi Táíwò studies philosophy of law, social and political philosophy, Marxism, and African and Africana philosophy.

Why you should listen

Olúfẹ́mi Táíwò is professor of African political thought at the Africana Studies and Research Center at Cornell University in the US. As he writes: "I was born in Nigeria. I lived there all my life save for the five unbroken years that I sojourned in Canada in search of the proverbial Golden Fleece. By itself, my living in Nigeria does not warrant comment. But the discovery that I speak of put that life in a completely different light; hence these remarks. All my life in Nigeria, I lived as a Yorùbá, a Nigerian, an African, and a human being. I occupied, by turns, several different roles. I was a hugely successful Boy Scout. I was a well-read African cultural nationalist. I was a member of the Nigerian province of the worldwide communion of the Church of England who remains completely enamored of the well-crafted sermon and of church music, often given to impromptu chanting from memory of whole psalms, the Te Deum or the Nunc Dimittis. I was a student leader of national repute. I was an aspiring revolutionary who once entertained visions of life as a guerilla in the bush. I was a frustrated journalist who, to his eternal regret, could not resist the call of the teaching profession. I was an ardent football player of limited talent. I was a budding spiritualist who has since stopped professing faith. Overall, I always believed that I was put on Earth for the twin purposes of raising hell for and catching it from those who would dare shame humanity through either ignorance or injustice or poverty."

Táíwò is the author of Legal Naturalism: A Marxist Theory of Law (1996/2015), How Colonialism Preempted Modernity in Africa (2010) and Africa Must Be Modern: A Manifesto (2012/2014).

More profile about the speaker
Olúfẹ́mi Táíwò | Speaker | TED.com

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