TED2019
Rahul Mehrotra: The architectural wonder of impermanent cities
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Every 12 years, a megacity springs up in India for the Kumbh Mela religious festival -- what's built in ten weeks is completely disassembled in one. What can we learn from this fully functioning, temporary settlement? In a visionary talk, urban designer Rahul Mehrotra explores the benefits of building impermanent cities that can travel, adapt or even disappear, leaving the lightest possible footprint on the planet.
Rahul Mehrotra - Architect, urbanist
Rahul Mehrotra is an architect working in India who focuses on institutional buildings and conservation of historic places. He is also a professor at the Graduate School of Design at Harvard University. Full bio
Rahul Mehrotra is an architect working in India who focuses on institutional buildings and conservation of historic places. He is also a professor at the Graduate School of Design at Harvard University. Full bio
Double-click the English transcript below to play the video.
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On this planet today,
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there are about 50 cities
that are larger than five million people.
that are larger than five million people.
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I'm going to share with you
the story of one such city,
the story of one such city,
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a city of seven million people,
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but a city that's a temporary megacity,
an ephemeral megacity.
an ephemeral megacity.
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This is a city that is built
for a Hindu religious festival
for a Hindu religious festival
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called Kumbh Mela,
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which occurs every 12 years,
in smaller editions every four years,
in smaller editions every four years,
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and takes place at the confluence
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of the Ganges and
the Yamuna rivers in India.
the Yamuna rivers in India.
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And for this festival,
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about 100 million people congregate.
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The reason so many people congregate here,
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is the Hindus believe
that during the festival,
that during the festival,
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the cycle every 12 years,
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if you bathe at the confluence
of these two great rivers
of these two great rivers
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you are freed from rebirth.
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It's a really compelling idea,
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you are liberated from life as we know it.
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And this is what attracts these millions.
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And an entire megacity
is built to house them.
is built to house them.
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Seven million people
live there for the 55 days,
live there for the 55 days,
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and the other 100 million visit.
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These are images from the same spot
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that we took over the 10 weeks
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that it takes for the city to emerge.
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After the monsoon,
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as the waters of these rivers
begin to recede
begin to recede
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and the sand banks expose themselves,
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it becomes the terrain for the city.
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And by the 15th of January,
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starting 15th of October
to 15th of January,
to 15th of January,
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in these weeks an entire city emerges.
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A city that houses seven million people.
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What is fascinating is this city
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actually has all the characteristics
of a real megacity:
of a real megacity:
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a grid is employed to lay the city out.
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The urban system is a grid
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and every street on this city
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goes across the river on a pontoon bridge.
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Incredibly resilient,
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because if there's an unseasonal downpour
or if the river changes course,
or if the river changes course,
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the urban system stays intact,
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the city adjusts itself to this terrain
which can be volatile.
which can be volatile.
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It also replicates all forms of physical,
as well as social, infrastructure.
as well as social, infrastructure.
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Water supply, sewage, electricity,
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there are 1,400 CCTV cameras
that are used for security
that are used for security
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by an entire station that is set up.
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But also social infrastructure,
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like clinics, hospitals,
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all sorts of community services,
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that make this function
like any real megacity would do.
like any real megacity would do.
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10,500 sweepers
are employed by the city.
are employed by the city.
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It has a governance system,
a Mela Adhikari,
a Mela Adhikari,
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or the commissioner of the festival,
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that ensures that land is allocated,
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there are systems for all of this,
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that the system of the city, the mobility,
all works efficiently.
all works efficiently.
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You know, it was the cleanest
and the most efficient Indian city
and the most efficient Indian city
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I've lived in.
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(Laughter)
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And that's what it looks like
in comparison to Manhattan,
in comparison to Manhattan,
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30 square kilometers,
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that's the scale of the city.
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And this is not an informal city
or a pop-up city.
or a pop-up city.
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This is a formal city,
this is a state enterprise,
this is a state enterprise,
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the government sets this up.
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In today's world
of neoliberalism and capitalism,
of neoliberalism and capitalism,
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where the state has devolved itself
complete responsibility
complete responsibility
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from making and designing cities,
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this is an incredible case.
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It's a deliberate,
intentional city, a formal city.
intentional city, a formal city.
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And it's a city that sits
on the ground very lightly.
on the ground very lightly.
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It sits on the banks of these rivers.
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And it leaves very little mark.
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There are no foundations;
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fabric is used to build this entire city.
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What's also quite incredible
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is that there are five materials
that are used to build this settlement
that are used to build this settlement
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for seven million people:
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eight-foot tall bamboo, string or rope,
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nails or screw and a skinning material.
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Could be corrugated metal,
a fabric or plastic.
a fabric or plastic.
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And these materials
come together and aggregate.
come together and aggregate.
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It's like a kit of parts.
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And it's used all the way
from a small tent,
from a small tent,
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which might house
five or six people, or a family,
five or six people, or a family,
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to temples that can house 500,
sometimes 1,000 people.
sometimes 1,000 people.
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And this kit of parts,
and this imagination of the city,
and this imagination of the city,
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allows it to be disassembled.
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And so at the end
of the festival, within a week,
of the festival, within a week,
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the entire city is disassembled.
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These are again images from the same spot.
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And the terrain
is offered back to the river,
is offered back to the river,
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as with the monsoon
the water swells again.
the water swells again.
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And it's this sort of imagination
as a kit of parts
as a kit of parts
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that allows this disassembly
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and the reabsorption of all this material.
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So the electricity poles
go to little villages in the hinterland,
go to little villages in the hinterland,
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the pontoon bridges
are used in small towns,
are used in small towns,
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the material is all reabsorbed.
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Fascinating, it's amazing.
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Now, you may embrace
these Hindu beliefs or not.
these Hindu beliefs or not.
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But you know, this is a stunning example,
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and it's worthy of reflection.
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Here, human beings spend an enormous
amount of energy and imagination
amount of energy and imagination
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knowing that the city is going to reverse,
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it's going to be disassembled,
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it's going to disappear,
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it's the ephemeral megacity.
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And it has profound lessons to teach us.
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Lessons about how to touch
the ground lightly,
the ground lightly,
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about reversibility,
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about disassembly.
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Rather amazing.
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And you know, we are, as humans,
obsessed with permanence.
obsessed with permanence.
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We resist change.
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It's an impulse that we all have.
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And we resist change in spite of the fact
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that change is perhaps
the only constant in our lives.
the only constant in our lives.
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Everything has an expiry date,
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including Spaceship Earth, our planet.
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So what can we learn
from these sorts of settlements?
from these sorts of settlements?
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Burning Man, of course much smaller,
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but reversible.
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Or the thousands of markets
for transaction,
for transaction,
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that appear around the globe
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in Asia, Latin America, Africa,
this one in Mexico,
this one in Mexico,
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where the parking lots are animated
on the weekends, about 50,000 vendors,
on the weekends, about 50,000 vendors,
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but on a temporal cycle.
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The farmer's market in the Americas:
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it's an amazing phenomenon,
creates new chemistries,
creates new chemistries,
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extends the margin of space
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that is unused or not used optimally,
like parking lots, for example.
like parking lots, for example.
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In my own city of Mumbai,
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where I practice
as an architect and a planner,
as an architect and a planner,
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I see this in the everyday landscape.
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I call this the Kinetic City.
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It twitches like a live organism;
it's not static.
it's not static.
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It changes every day,
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on sometimes predictable cycles.
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About six million people
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live in these kinds
of temporary settlements.
of temporary settlements.
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Like -- unfortunately, like refugee camps,
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the slums of Mumbai,
the favelas of Latin America.
the favelas of Latin America.
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Here, the temporary
is becoming the new permanent.
is becoming the new permanent.
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Here, urbanism is not about grand vision,
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it's about grand adjustment.
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On the street in Mumbai,
during the Ganesh festival,
during the Ganesh festival,
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a transformation.
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A community hall is created for 10 days.
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Bollywood films are shown,
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thousands congregate
for dinners and celebration.
for dinners and celebration.
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It's made out of paper-mache
and plaster of Paris.
and plaster of Paris.
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Designed to be disassembled,
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and in 10 days, overnight, it disappears,
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and the street goes back to anonymity.
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Or our wonderful open spaces,
we call them maidans.
we call them maidans.
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And it's used for this
incredibly nuanced and complicated,
incredibly nuanced and complicated,
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fascinating Indian game, called cricket,
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which, I believe, the British invented.
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(Laughter)
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And in the evenings,
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a wedding wraps around
the cricket pitch --
the cricket pitch --
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Notice, the cricket pitch
is not touched, it's sacred ground.
is not touched, it's sacred ground.
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(Laughter)
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But here, the club members
and the wedding party
and the wedding party
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partake in tea through a common kitchen.
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And at midnight, it's disassembled,
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and the space offered back to the city.
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Here, urbanism is an elastic condition.
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And so, if we reflect
about these questions,
about these questions,
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I mean, I think many come to mind.
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But an important one is,
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are we really, in our cities,
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in our imagination about urbanism,
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making permanent solutions
for temporary problems?
for temporary problems?
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Are we locking resources into paradigms
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that we don't even know
will be relevant in a decade?
will be relevant in a decade?
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This becomes, I think,
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an interesting question
that arises from this research.
that arises from this research.
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I mean, look at the abandoned
shopping malls in North America,
shopping malls in North America,
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suburban North America.
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Retail experts have predicted
that in the next decade,
that in the next decade,
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of the 2,000 malls that exist today,
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50 percent will be abandoned.
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Massive amount of material,
capturing resources,
capturing resources,
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that will not be relevant soon.
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Or the Olympic stadiums.
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Around the globe, cities build these
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under great contestation
with massive resources,
with massive resources,
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but after the games go,
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they can't often
get absorbed into the city.
get absorbed into the city.
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Couldn't these be
nomadic structures, deflatable,
nomadic structures, deflatable,
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we have the technology for that,
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that get gifted to smaller towns
around the world or in those countries,
around the world or in those countries,
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or are stored and moved
for the next Olympics?
for the next Olympics?
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A massive, inefficient use of resources.
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Like the circus.
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I mean, we could imagine it
like the circus,
like the circus,
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this wonderful institution
that used to camp in cities,
that used to camp in cities,
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set up this lovely kind of visual dialogue
with the static city.
with the static city.
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And within it, the amazement.
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Children of different ethnic groups
become suddenly aware of each other,
become suddenly aware of each other,
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people of color become aware of others,
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income groups and cultures and ethnicities
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all come together around the amazement
of the ring with animals and performers.
of the ring with animals and performers.
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New chemistries are created,
people become aware of things,
people become aware of things,
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and this moves on to the next town.
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Or nature, the fluxes of nature,
climate change,
climate change,
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how do we deal with this,
can we be more accommodating?
can we be more accommodating?
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Can we create softer urban systems?
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Or are we going to challenge
nature continuously
nature continuously
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with heavy infrastructure,
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which we are already doing,
unsuccessfully?
unsuccessfully?
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Now, I'm not arguing
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that we've got to make
our cities like a circus,
our cities like a circus,
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I'm not arguing that cities
must be completely temporary.
must be completely temporary.
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I'm only making a plea
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that we need to make a shift
in our imagination about cities,
in our imagination about cities,
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where we need to reserve more space
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for uses on a temporal scale.
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Where we need to use
our resources efficiently,
our resources efficiently,
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to extend the expiry date of our planet.
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We need to change planning
urban design cultures,
urban design cultures,
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to think of the temporal, the reversible,
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the disassembleable.
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And that can be tremendous
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in terms of the effect
it might have on our lives.
it might have on our lives.
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I often think back to the Kumbh Mela
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that I visited with
my students and I studied,
my students and I studied,
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and this was a moment
where the city had been disassembled.
where the city had been disassembled.
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A week after the festival was over.
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There was no mark.
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The terrain was waiting
to be covered over by the water,
to be covered over by the water,
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to be consumed.
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And I went to thank a high priestess
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who had helped us and my students
through our research
through our research
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and facilitated us through this process.
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And I went to her with great enthusiasm,
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and I told her about
how much we had learned
how much we had learned
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about infrastructure, the city,
the efficiency of the city,
the efficiency of the city,
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the architecture, the five materials
that made the city.
that made the city.
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She looked really amused, she was smiling.
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In any case, she leaned forward
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and put her hand on my head to bless me.
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And she whispered in my ear, she said,
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"Feel blessed that the Mother Ganges
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allowed you all to sit in her lap
for a few days."
for a few days."
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I've often thought about this,
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and of course, I understood what she said.
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She said, cities, people,
architecture will come and go,
architecture will come and go,
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but the planet is here to stay.
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Touch it lightly, leave a minimal mark.
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And I think that's an important lesson
for us as citizens and architects.
for us as citizens and architects.
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And I think it was this experience
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that made me believe that impermanence
is bigger than permanence
is bigger than permanence
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and bigger than us all.
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Thank you for listening.
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(Applause)
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ABOUT THE SPEAKER
Rahul Mehrotra - Architect, urbanistRahul Mehrotra is an architect working in India who focuses on institutional buildings and conservation of historic places. He is also a professor at the Graduate School of Design at Harvard University.
Why you should listen
Rahul Mehrotra is an architect working from Mumbai and Boston, where he also teaches at Harvard University. His work covers a range of buildings, from houses to institutional to office buildings. A recent project was a housing estate for 100 elephants and their caretakers in Jaipur, India.
Mehrotra is passionate about writing. He's written several books on the history and architecture of Mumbai, including Architecture In India Since 1990. He's also written on urbanism in India and is currently working on a book on his experiences as a practitioner in India.
Rahul Mehrotra | Speaker | TED.com