OluTimehin Adegbeye: Who belongs in a city?
奥卢泰姆欣·阿德格贝耶: 谁属于城市?
Writing on urban development, sexual and reproductive rights, gender and queerness, OluTimehin Adegbeye resists marginalization by reminding her audiences of the validity of every human experience. Full bio
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in a large polygamous family.
兄弟姐妹一样。
and is headed in a distinct direction.
朝着不同的方向成长。
are like the children
就像是
more like your sister?"
no matter where they are:
各个城市都会有相同的发展:
trade and administration possible;
有易于贸易和管理;
to be in constant flux
is a whole other story.
则是另外一回事了。
and who doesn't?
谁又不能留下?
and the dancing, right?
that place is a lot of things,
很多东西在这里汇聚
doesn't quite work,
bright yellow buses
and often flooded roads.
经常淹水的马路。
slightly less ubiquitous
have two degrees, a bank job
一份银行工作
or a burned body
between possibility and impossibility
who you're connected to.
sexual orientation, gender,
started to come down the Lagos lagoon
转移到了濒海湖附近,
Oludotun Adekunle Kukoyi,
of the University of Ibadan,
in the independence era.
属于精英阶级中的年轻人。
as a land surveyor,
现在已经成了热闹的社区
like the families of those fisherpeople,
that Lagos will welcome anyone.
less and less true.
the descendants of those fisherpeople
before my grandfather,
as "the new Dubai."
even in its leaders,
连城市的管理者也不例外,
have declared aspirations
where poverty does not exist.
消灭贫困。
on the eradication of poverty
on eliminating the poor.
waterfront settlement in Lagos.
of these indigenous communities
three-quarters that of Monaco
for beachfront luxury --
高端旅游业的潜力,
after the demolition started.
拆迁开始之后。
I met Magdalene Aiyefoju.
见到了麦格达琳·阿伊芙朱
was one of over 20 people
20多名受害者之一,
I saw the two white-sand football fields
白色沙子铺成的足球场
of schools, churches,
to put up shelters,
with nowhere else to go,
the community out completely,
清理干净了,
枪支和放火。
preparing Otodo Gbame's beaches
在建设海滩
a multi-million-dollar view.
这几百万美元景色的人
is called "Periwinkle Estate."
and, of course, unconstitutional.
当然也违反宪法
in so many of our cities,
to forget about poor people
a person absolutely has a right to,
一个人毋庸置疑的权利
and the home is built a certain way
以一种特殊的方式
of the word "home."
besides an organic response
和收入不平等
and income inequality?
making a home for themselves
of the innovation, adaptability
Lagos can tell you,
the source of the city's character.
be known for its music
她有名的音乐,
an ice cold drink or a puppy
to define certain neighborhoods as slums
the humanity and the agency
他们也是人的时候
are rarely publicly available,
对一般人来讲是很难的,
of innovating solutions.
创新办法的前沿。
from the grid for months
couldn't figure out how to collect bills,
于是切断了供电,
that collectivized remittances
into the bargain.
a reform program
to get caught and reported to police
警察局的几率更大了,
engaging in criminal activity.
communal toilet system.
公用厕所系统工程。
adopted across Lagos.
named as the problem.
这是不正确的。
are the factors that create them,
frame slums as threats
or forced evictions,
强制驱离看上去合理些,
who live in formal housing
not only those who build
安保工作的人。
progress can only be achieved
and even elimination of groups
某些群体的利益
who hawk or beg on Lagos streets
neighborhoods are picked up
do for a living.
to distract from real political problems.
把公众目光引离真正的政治问题。
or intimidation or violence
and women who work as prostitutes
存在了几个世纪。
in most parts of the continent.
是犯罪行为。
don't generally tend to just disappear
所拥有的一切
of everything they have.
started to sail down the lagoon
rise up around them
that they do not belong in it.
to be welcomed by the city
and my mother would have been.
他们会有多么骄傲。
or mine, for that matter --
are turned to nightmares.
when we deny people's humanity,
造成的苦痛,
for growth that exists
每一个人的贡献
all contributions.
for everyone in them,
都能获得安全感,
worth dreaming of --
ABOUT THE SPEAKER
OluTimehin Adegbeye - Writer, activistWriting on urban development, sexual and reproductive rights, gender and queerness, OluTimehin Adegbeye resists marginalization by reminding her audiences of the validity of every human experience.
Why you should listen
OluTimehin Adegbeye is a writer and speaker who does rights-based work in the areas of urban development, gender, sexualities and sexualized violence. Her social commentary takes the form of non-fiction, auto-fiction and poetry -- as well as sometimes quite strongly worded Twitter threads. A firm believer in lived experience as a legitimate source of knowledge, she often draws her broader political analyses from personal stories.
Adegbeye identifies as a de-colonial feminist, with a political praxis rooted in Womanist and Black Feminist thought. In deconstructing how power, social services, housing, capital and other resources are distributed and/or denied within globalized societies, her ultimate goal is to reinscribe the intrinsic value of human life.
OluTimehin Adegbeye | Speaker | TED.com