Paul Bloom: Can prejudice ever be a good thing?
Pol Blum (Paul Bloom): Može li predrasuda ikada biti dobra stvar?
Paul Bloom explores some of the most puzzling aspects of human nature, including pleasure, religion, and morality. Full bio
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i pristrasnosti,
i zle ljude
dete neznanja."
da znamo šta da radimo
Vi me gledate,
know certain facts about me,
znate izvesne podatke o meni,
neke zaključke.
o mojoj nacionalnosti,
mojim religijskim uverenjima.
judgments tend to be accurate.
da su ove procene uglavnom tačne.
da stereotipišemo ljude
to make generalizations
da pravimo generalizacije
Stolica bi mogla
pas možda ne bi lajao,
koji ne laje.
tako i u nesocijalnom domenu,
new instances that we encounter,
o novim slučajevima na koje nailazimo,
u svom izvrsnom eseju
my way my across the room;
da pronađem put kroz sobu,
u bilo kojim okolnostima,
myself in any circumstances,
u bilo kom životnom pogledu."
pred poslednje izbore.
Stižemo do vašeg pitanja,
inostranom pomoći? Da, gospođo.
inostranu pomoć
koju možemo da pribavimo za sebe?
trebalo da više brinemo
ljudima često upravljaju
ponosa, patriotizma,
njihovoj etničkoj grupi.
people feel proud to be American,
su ponosni što su Amerikanci,
na druge zemlje.
feel the same about their nation,
za svoju naciju,
domain of friends and family,
prijatelja i porodice,
ali može da pođe naopako,
Henrija Tažfela.
da ide na univerzitet u Poljskoj,
go to university in Poland,
u koncentracioni logor,
ended and he was released,
i on je bio oslobođen,
i porodice su bili mrtvi.
britanska stipendija
ova neverovatna karijera.
njegova karijera jeste uvid da je
neku autoritarnu ličnost.
ono što vidimo u holokaustu
uradio je seriju klasičnih studija
je postavljao najrazličitija pitanja,
and based on the answers,
i na osnovu njih,
volite dela Kandinskog,
to do with Kandinsky or Klee.
sa Kandinskim ili Kleom.
da su ove kategorije bile od značaja,
davao subjektima novac,
bili su zapravo najzainteresovaniji
za sopstvenu grupu
the other group even less.
mogli da daju drugoj grupi još manje.
javlja veoma rano.
Karen Vin, na Jejlu
određene preferencije za hranu.
integralne krekere.
integralne krekere.
A znači dosta.
kakav one imaju,
sa različitim ukusom za hranu.
out-group psychology all the time.
izvangrupne psihologije.
u slučajevima rata,
da je dato manje,
o Japancima kao pacovima.
promatrali opseg
associated with America,
bili povezivani sa Amerikom,
with the American flag.
sa američkom zastavom.
i pronašli su da je Mekejn
that surprised by hearing that.
ljudi nisu toliko iznenađeni što to čuju.
za prodaju bejzbol kartica.
kada se sve ostalo drži konstantnim,
da ćete biti pogubljeni
više prototipski crno,
netradicionalnih porodica,
["Heather Has Two Mommies"]
i imate drugačiji stav,
["Help! Mom! There Are Liberals under My Bed!"]
da su oni dali daleko više.
u dobrotvornom radu.
koja je započela ovaj veliki rat."
a great book of philosophy
nije velika knjiga filozofije
ili možda čak ni književnosti
that shows like "The Cosby Show"
kao što je "Kozbi Šou"
prema Afroamerikancima,
towards African-Americans,
i "Moderna porodica"
moralne promene u Americi
- voli svog neprijatelja,
moja moralna uverenja u vezi sa tim
u razumevanju ljudskih prava,
understanding of human rights,
koliko i moj život za mene,
ili neka zemlja u Africi.
dalje sa svojim životom.
York Times online or something,
ili tako nešto,
this happens to us all the time,
a to nam se zapravo stalno dešava,
u privatnosti svoje glave,
the most presumptuous of our passions,
najdrskiju od naših strasti,
nego bilo ko drugi u njemu."
što se često opisuje
se manifestuje
zlatnog pravila,
koje se razlikuju
that we should judge morality
da bi trebalo procenjivati moralnost
a theologian or from a philosopher,
potekla od teologa ili filozofa,
on govori svojoj ljubavnici
u ovom ludom svetu."
da pređemo preko naših strasti.
kao što je "Čiča Tomina koliba",
book like "Uncle Tom's Cabin,"
da stvorimo
which was set up in the past
što je postavljeno u prošlosti
da ponovo biramo
koliko beli Amerikanci mogu birati
the institution of slavery, we can't.
instituciju ropstva, ne možemo.
i na druge načine.
u odnosu na njihovu rasu,
"Well fine, that's the way it should be."
"Pa dobro, tako treba da bude."
ne mogu da nas učine pristrasnim,
of information can't bias us,
da treba da budu značajne.
ljudske prirode.
i naše radnje
za racionalno promišljanje
u nekim slučajevima,
ABOUT THE SPEAKER
Paul Bloom - PsychologistPaul Bloom explores some of the most puzzling aspects of human nature, including pleasure, religion, and morality.
Why you should listen
In Paul Bloom’s last book, How Pleasure Works, he explores the often-mysterious enjoyment that people get out of experiences such as sex, food, art, and stories. His latest book, Just Babies, examines the nature and origins of good and evil. How do we decide what's fair and unfair? What is the relationship between emotion and rationality in our judgments of right and wrong? And how much of morality is present at birth? To answer these questions, he and his colleagues at Yale study how babies make moral decisions. (How do you present a moral quandary to a 6-month-old? Through simple, gamelike experiments that yield surprisingly adult-like results.)
Paul Bloom is a passionate teacher of undergraduates, and his popular Introduction to Psychology 110 class has been released to the world through the Open Yale Courses program. He has recently completed a second MOOC, “Moralities of Everyday Life”, that introduced moral psychology to tens of thousands of students. And he also presents his research to a popular audience though articles in The Atlantic, The New Yorker, and The New York Times. Many of the projects he works on are student-initiated, and all of them, he notes, are "strongly interdisciplinary, bringing in theory and research from areas such as cognitive, social, and developmental psychology, evolutionary theory, linguistics, theology and philosophy."
He says: "A growing body of evidence suggests that humans do have a rudimentary moral sense from the very start of life."
Paul Bloom | Speaker | TED.com