ABOUT THE SPEAKER
Shereen El Feki - Arab sexuality expert
Shereen El Feki works and writes on sexuality and social change in the Arab world.

Why you should listen

Dividing her time between London and Cairo, TED Fellow Shereen El Feki works on issues related to health and social welfare in the Arab region -- including intimate attitudes toward sexual (and political) freedoms, as explored in her new book, Sex and the Citadel.

Half-Egyptian and half-Welsh, El Feki was brought up in Canada. She started her professional life in medical science, with a PhD in molecular immunology from the University of Cambridge, and later worked as healthcare correspondent at The Economist. She also is a former vice chair of the United Nations' Global Commission on HIV and Law. While she has worked in regional media as a presenter with the Al Jazeera Network, and continues to write on social issues in the Arab world, her passion lies in projects that aim to better understand, and surmount, the social challenges facing Arabs, particularly young people.

Read a Q&A with Sheeren El Feki on the TED Fellows site.

More profile about the speaker
Shereen El Feki | Speaker | TED.com
TEDGlobal 2013

Shereen El Feki: A little-told tale of sex and sensuality

莎琳‧艾爾費奇 (Shereen El Feki): 性愛與感官經驗中鮮為人知的故事

Filmed:
2,332,768 views

「如果你真要了解一個民族,就要從臥房開始探究」,曾花五年在中東巡講性愛的莎琳‧艾爾費奇 (Shereen El Feki) 這樣說道。她發現與民眾的對話反應出當地嚴謹的教條與深刻的壓抑;而且相對而言,性保守在阿拉伯世界是新興的現象。她不禁好奇,恢復性愛相關的公開談話是否能帶來更美滿安全的性生活?
- Arab sexuality expert
Shereen El Feki works and writes on sexuality and social change in the Arab world. Full bio

Double-click the English transcript below to play the video.

00:12
So when I was in Morocco摩洛哥,
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不久之前
我在摩洛哥的卡薩布蘭卡 (Casablanca)
00:15
in Casablanca卡薩布蘭卡, not so long ago,
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00:17
I met會見 a young年輕 unmarried未婚 mother母親 called Faiza法伊扎.
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遇到一位叫法伊札(Faiza)的未婚年經媽媽
00:22
Faiza法伊扎 showed顯示 me photos相片 of her infant嬰兒 son兒子
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她給我看她襁保中兒子的照片
00:25
and she told me the story故事 of his conception概念,
pregnancy懷孕, and delivery交貨.
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跟我說她從受孕、懷胎到生產的經過
00:31
It was a remarkable卓越 tale故事,
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聼來挺精采的
00:33
but Faiza法伊扎 saved保存 the best最好 for last.
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但法伊札把最妙的部分留到最後
00:37
"You know, I am a virgin處女," she told me.
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她說「妳知道我還是處女嗎?」
00:40
"I have two medical certificates證書 to prove證明 it."
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「我有兩份診斷證明」
00:45
This is the modern現代 Middle中間 East,
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這發生在現代的中東地區
00:47
where two millennia千年 after the coming未來 of Christ基督,
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2千年後的耶穌誕生地
00:50
virgin處女 births出生 are still a fact事實 of life.
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還是有處女產子的事
00:54
Faiza's法伊扎的 story故事 is just one of hundreds數以百計 I've heard聽說
over the years年份, traveling旅行 across橫過 the Arab阿拉伯 region地區
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我在阿拉伯地區巡講性事多年
01:00
talking to people about sex性別.
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她的故事只是我聽過的數百件之一
01:03
Now, I know this might威力 sound聲音 like a dream夢想 job工作,
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這工作聽來或許好到不像真的
01:06
or possibly或者 a highly高度 dubious可疑 occupation佔用,
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以職業來說也引人猜疑
01:10
but for me, it's something else其他 altogether.
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但我做這行是有其他原因的
01:13
I'm half Egyptian埃及人, and I'm Muslim穆斯林.
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我是回教徒,有一半埃及血統
01:16
But I grew成長 up in Canada加拿大, far from my Arab阿拉伯 roots.
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卻在離阿拉伯家鄉很遠的加拿大成長
01:19
Like so many許多 who straddle East and West西,
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就像許多兼具東西文化背景的人
01:22
I've been drawn, over the years年份, to try to better
understand理解 my origins起源.
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這些年我被自己的原生文化吸引,試圖深入了解
01:27
That I chose選擇 to look at sex性別 comes from
my background背景 in HIVHIV/AIDS艾滋病,
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之所以研究性事,是因為
我在寫作、研究及社運中
所觸及的愛滋病現況
01:31
as a writer作家 and a researcher研究員 and an activist活動家.
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01:35
Sex性別 lies at the heart of an emerging新興 epidemic疫情
in the Middle中間 East and North Africa非洲,
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全球仍在升溫的2個愛滋疫區中,
中東和北非是其一
01:40
which哪一個 is one of only two regions地區 in the world世界
where HIVHIV/AIDS艾滋病 is still on the rise上升.
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而愛滋病正在這兩地蔓延
01:47
Now sexuality性慾 is an incredibly令人難以置信 powerful強大 lens鏡片
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性是很有效的檢視工具
01:50
with which哪一個 to study研究 any society社會,
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可用以研究任何社會
01:53
because what happens發生 in our intimate親密 lives生活
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因為性生活的經歷
01:55
is reflected反射的 by forces軍隊 on a bigger stage階段:
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也反映在更龐大的勢力中,像是
01:59
in politics政治 and economics經濟學, in religion宗教 and tradition傳統,
in gender性別 and generations.
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政治和經濟,宗教和傳統,性別和世代
02:05
As I found發現, if you really want to know a people,
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我發現,如果你真要了解一個民族
02:09
you start開始 by looking inside their bedrooms臥室.
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就要從臥房內開始探究
02:13
Now to be sure, the Arab阿拉伯 world世界 is vast廣大 and varied多變.
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儘管阿拉伯世界龐大多樣
02:17
But running賽跑 across橫過 it are three red lines --
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但有三條共同的底線
02:20
these are topics主題 you are not supposed應該
to challenge挑戰 in word or deed契據.
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是不容人以言行挑戰的
02:25
The first of these is politics政治.
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第一個是政治
02:28
But the Arab阿拉伯 Spring彈簧 has changed all that,
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但 2011 年起在阿拉伯地區遍地開花的
02:30
in uprisings起義 which哪一個 have blossomed開花
across橫過 the region地區 since以來 2011.
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「阿拉伯之春」讓這事改觀了
02:35
Now while those in power功率, old and new,
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當新舊權貴階級
02:38
continue繼續 to cling依偎 to business商業 as usual通常,
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盡力維持正常運作時
02:41
millions百萬 are still pushing推動 back,
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上百萬人仍在抗爭
02:43
and pushing推動 forward前鋒 to what they hope希望
will be a better life.
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企圖藉此改善生活
02:48
That second第二 red line is religion宗教.
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第二條底線是宗教
02:52
But now religion宗教 and politics政治 are connected連接的,
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但像穆斯林兄弟會這樣的組織崛起後
02:54
with the rise上升 of such這樣 groups as the
Muslim穆斯林 Brotherhood手足情誼.
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政教目前是相互關聯的
02:58
And some people, at least最小, are starting開始
to ask questions問題
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而且有些人開始質疑
03:01
about the role角色 of Islam伊斯蘭教 in public上市 and private私人的 life.
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伊斯蘭教在公共與私生活中的定位
03:06
You know, as for that third第三 red line,
that off-limits禁止進入 subject學科,
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至於第三條底線嘛! 是個避諱的主題
03:10
what do you think it might威力 be?
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你們認為是什麼?
03:12
Audience聽眾: Sex性別.
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(聽眾) 性
03:13
Shereen人Shereen El薩爾瓦多 FekiFeki: Louder再大一點, I can't hear you.
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大聲點,我聽不到
03:14
Audience聽眾: Sex性別.
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(聽眾) 性
03:15
SEF海基會: Again, please don't be shy害羞.
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再說一次,不要害臊
03:17
Audience聽眾: Sex性別.
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[聽眾] 性
03:18
SEF海基會: Absolutely絕對, that's right, it's sex性別. (Laughter笑聲)
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沒錯,完全正確! 就是「性」!(笑聲)
03:25
Across橫過 the Arab阿拉伯 region地區, the only accepted公認
context上下文 for sex性別 is marriage婚姻 --
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阿拉伯地區只容許婚姻中的性生活
03:31
approved批准 by your parents父母, sanctioned制裁 by religion宗教
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指的是雙親同意,宗教許可
03:35
and registered註冊 by the state.
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且向政府登記的婚姻
03:37
Marriage婚姻 is your ticket to adulthood成年.
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婚姻是邁入成年的象徵
03:40
If you don't tie領帶 the knot, you can't
move移動 out of your parents'父母' place地點,
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不婚者不能搬出家裡
03:44
and you're not supposed應該 to be having sex性別,
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也不能有性行為
03:46
and you're definitely無疑 not supposed應該
to be having children孩子.
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當然不該有小孩
03:49
It's a social社會 citadel堡壘; it's an impregnable堅不可摧 fortress堡壘
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這種社會體制就像
一座牢不可破的堡壘
03:53
which哪一個 resists光刻膠 any assault突擊, any alternative替代.
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抗拒譴責和替代選項
03:57
And around the fortress堡壘 is this vast廣大 field領域 of taboo忌諱
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除此外還有諸多禁忌
04:01
against反對 premarital婚前 sex性別, against反對 condoms避孕套,
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反對婚前性行為,反對保險套
04:06
against反對 abortion流產, against反對 homosexuality同性戀,
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反對墮胎,反對同性戀
04:09
you name名稱 it.
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可說不勝枚舉!
04:11
Faiza法伊扎 was living活的 proof證明 of this.
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法伊札就是活生生的例證
04:14
Her virginity童貞 statement聲明 was
not a piece of wishful如意 thinking思維.
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她宣稱保有童真可不是一廂情願
04:19
Although雖然 the major重大的 religions宗教 of the region地區
extoll讚頌 premarital婚前 chastity貞潔,
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雖然該地區各大宗教都推崇婚前守貞
04:24
in a patriarchy父權制, boys男孩 will be boys男孩.
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不過在父權社會,狗改不了吃屎
04:27
Men男人 have sex性別 before marriage婚姻,
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男人婚前有性行為
04:29
and people more or less turn a blind eye.
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人們多少都視而不見
04:33
Not so for women婦女,
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但女人可不能這樣
04:35
who are expected預期 to be virgins處女
on their wedding婚禮 night --
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她們在新婚夜前都該是處女
04:38
that is, to turn up with your hymen處女膜 intact完整.
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換句話說,此前要保有處女膜「完璧」
04:43
This is not a question of individual個人 concern關心,
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這不單是個人問題
04:46
this is a matter of family家庭 honor榮譽,
and in particular特定, men's男裝 honor榮譽.
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還關係著家族聲譽,尤其是男人的
04:51
And so women婦女 and their relatives親戚們
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所以女人和她們的親戚
04:53
will go to great lengths長度 to preserve保留
this tiny piece of anatomy解剖學 --
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會不惜一切維護這一小片生理構造
04:58
from female genital生殖器 mutilation斷肢,
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從女性割禮到處女鑑定
05:00
to virginity童貞 testing測試, to hymen處女膜 repair修理 surgery手術.
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或處女膜重建術都有人用
05:04
Faiza法伊扎 chose選擇 a different不同 route路線:
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不過法伊札採取其他方式
05:07
non-vaginal無陰道 sex性別.
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非陰道性行為
05:10
Only she became成為 pregnant all the same相同.
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只是最後她還是懷孕了
05:12
But Faiza法伊扎 didn't actually其實 realize實現 this,
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但法伊札本來不知道這點
05:15
because there's so little
sexuality性慾 education教育 in schools學校,
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因為學校幾乎沒有性教育
05:19
and so little communication通訊 in the family家庭.
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家裡也很少談這個
05:23
When her condition條件 became成為 hard to hide隱藏,
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事跡敗露後
05:25
Faiza's法伊扎的 mother母親 helped幫助 her flee逃跑
her father父親 and brothers兄弟.
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法伊札的母親幫她逃脫父兄
05:30
This is because honor榮譽 killings殺人 are a real真實 threat威脅
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這是因為在阿拉伯地區,「名譽殺人」
05:33
for untold數不清 numbers數字 of women婦女 in the Arab阿拉伯 region地區.
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是數不清的女性面臨的真實威脅
05:37
And so when Faiza法伊扎 eventually終於 fetched up at
a hospital醫院 in Casablanca卡薩布蘭卡,
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當法伊札因臨盆被送進
卡薩布蘭卡的醫院時
05:42
the man who offered提供 to help her,
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那位幫她的男子
05:44
instead代替 tried試著 to rape強姦 her.
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竟企圖強暴她
05:50
Sadly可悲的是, Faiza法伊扎 is not alone單獨.
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可悲的是,這不是特例
05:53
In Egypt埃及, where my research研究 is focused重點,
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在埃及,也就是我主要研究的區域
05:55
I have seen看到 plenty豐富 of trouble麻煩
in and out of the citadel堡壘.
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我在醫院內外見過很多麻煩事
06:00
There are legions軍團 of young年輕 men男人
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很多年輕男性
06:04
who can't afford給予 to get married已婚,
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沒錢結婚
06:06
because marriage婚姻 has become成為
a very expensive昂貴 proposition主張.
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因為婚姻已成為代價昂貴的事
06:09
They are expected預期 to bear the burden負擔
of costs成本 in married已婚 life,
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婚後他們要負擔家庭開銷
06:13
but they can't find jobs工作.
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但又找不到工作
06:15
This is one of the major重大的 drivers司機
of the recent最近 uprisings起義,
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這就是最近暴動的主因之一
06:18
and it is one of the reasons原因 for the
rising升起 age年齡 of marriage婚姻
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也是造成大部分阿拉伯地區
06:21
in much of the Arab阿拉伯 region地區.
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晚婚的原因之一
06:24
There are career事業 women婦女 who want to get married已婚,
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偏偏渴望婚姻的職業婦女
06:27
but can't find a husband丈夫,
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找不到對象
06:29
because they defy違抗 gender性別 expectations期望,
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因為她們不符合典型的性別角色
06:32
or as one young年輕 female doctor醫生
in Tunisia突尼斯 put it to me,
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就像突尼西亞的
一位年輕女醫生對我說的:
06:36
"The women婦女, they are becoming變得 more and more open打開.
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「女人變得更開放,
06:38
But the man, he is still at the prehistoric史前 stage階段."
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但男人依然食古不化!」
06:44
And then there are men男人 and women婦女 who
cross交叉 the heterosexual異性 line,
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還有人跨越異性戀的藩籬
06:48
who have sex性別 with their own擁有 sex性別,
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進行同性間性行為
06:50
or who have a different不同 gender性別 identity身分.
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或者產生不同的性別認同
06:53
They are on the receiving接收 end結束 of laws法律
which哪一個 punish懲治 their activities活動,
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因為行為舉止,甚至外表
他們被迫承受法律制裁
06:57
even their appearance出現.
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06:59
And they face面對 a daily日常 struggle鬥爭 with social社會 stigma柱頭,
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還得日復一日抗拒社會
加諸其身的汙名及家人的絕望疏離
07:03
with family家庭 despair絕望,
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07:05
and with religious宗教 fire and brimstone硫磺.
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更還有來自信仰的譴責與煎熬
07:09
Now, it's not as if it's all rosy紅潤
in the marital婚姻 bed either.
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不過,婚後性生活也不全然美滿
07:13
Couples情侶 who are looking for greater更大 happiness幸福,
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希望婚姻生活更快樂
07:15
greater更大 sexual有性 happiness幸福 in their married已婚 lives生活,
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性生活更滿足的夫妻
07:18
but are at a loss失利 of how to achieve實現 it,
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往往不得要領
07:20
especially特別 wives妻子, who are afraid害怕
of being存在 seen看到 as bad women婦女
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尤其是妻子,害怕在床上熱情如火
07:25
if they show顯示 some spark火花 in the bedroom臥室.
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會被當成壞女人
07:28
And then there are those whose誰的 marriages婚姻
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還有假結婚
07:30
are actually其實 a veil面紗 for prostitution賣淫.
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真賣淫的
07:33
They have been sold出售 by their families家庭,
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常見女性被家人賣給
07:35
often經常 to wealthy富裕 Arab阿拉伯 tourists遊客.
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富有的阿拉伯旅客
07:38
This is just one face面對 of a booming繁榮
sex性別 trade貿易 across橫過 the Arab阿拉伯 region地區.
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這只是冰山一角,事實上
性交易在阿拉伯一帶日益猖獗
07:44
Now raise提高 your hand if any of
this is sounding聽起來 familiar to you,
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若這些事在你們那裏也常聽過
07:48
from your part部分 of the world世界.
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請你舉個手
07:52
Yeah. It's not as if the Arab阿拉伯 world世界
has a monopoly壟斷 on sexual有性 hangups掛斷.
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看來對性事傷腦筋的不只阿拉伯人
07:58
And although雖然 we don't yet然而 have
an Arab阿拉伯 Kinsey金賽 Report報告
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儘管沒有阿拉伯版的
《金賽報告》(Kinsey Reports)
08:01
to tell us exactly究竟 what's happening事件
inside bedrooms臥室 across橫過 the Arab阿拉伯 region地區,
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顯示阿拉伯地區性生活的概況
08:05
It's pretty漂亮 clear明確 that
something is not right.
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但顯然有些不對勁!
08:09
Double standards標準 for men男人 and women婦女,
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對男性和女性有雙重標準
08:12
sex性別 as a source資源 of shame恥辱,
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性事令人羞恥
08:15
family家庭 control控制 limiting限制 individual個人 choices選擇,
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家族限制個人選擇
08:19
and a vast廣大 gulf海灣 between之間 appearance出現 and reality現實:
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表象與事實間落差很大
08:23
what people are doing
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例如人們的所做所為
08:25
and what they're willing願意 to admit承認 to,
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和願意坦承的部分間即是如此
08:27
and a general一般 reluctance不情願 to move移動
beyond private私人的 whispers耳語
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人們通常寧可竊竊私語
08:31
to a serious嚴重 and sustained持續 public上市 discussion討論.
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也不願長期公開嚴肅地討論
08:35
As one doctor醫生 in Cairo開羅 summed總結 it up for me,
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有一位開羅醫生是這麼跟我說的:
08:39
"Here, sex性別 is the opposite對面 of sport運動.
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「在這裡,性跟運動相反
08:42
Football足球, everybody每個人 talks會談 about it,
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大家都會討論足球
08:44
but hardly幾乎不 anyone任何人 plays播放.
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但幾乎沒人在踢
08:46
But sex性別, everybody每個人 is doing it,
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但儘管大家有性經驗
08:48
but nobody沒有人 wants to talk about it."
(Laughter笑聲)
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卻人人難以啟齒。」 (笑聲)
08:52
(Music音樂) (In Arabic阿拉伯)
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(阿拉伯語旁白的音樂)
09:03
SEF海基會: I want to give you a piece of advice忠告,
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我想給大家一個忠告
09:06
which哪一個 if you follow跟隨 it,
will make you happy快樂 in life.
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如果照著做,你們的生活就會變得快樂
09:10
When your husband丈夫 reaches到達 out to you,
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當先生對妳起了「性」趣
09:12
when he seizes抓住 a part部分 of your body身體,
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撫摸妳身體某部位時
09:15
sigh deeply and look at him lustily好色.
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長吁一口氣,並渴望地看著他
09:18
When he penetrates滲透 you with his penis陰莖,
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當他的陰莖插入時
09:21
try to talk flirtatiously調情 and
move移動 yourself你自己 in harmony和諧 with him.
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試著淫聲浪語一番,並用身體配合他
09:26
Hot stuff東東!
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很辛辣!
09:27
And it might威力 sound聲音 that these handy便利 hints提示
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這些實用的竅門聽來或許像是
09:29
come from "The Joy喜悅 of Sex性別" or YouPorn- 超.
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出自<性愛聖經> (The Joy of Sex )
或YouPorn網站
09:33
But in fact事實, they come from
a 10th-centuryTH-世紀 Arabic阿拉伯 book
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但其實是10世紀的一本阿拉伯書
09:36
called "The Encyclopedia百科全書 of Pleasure樂趣,"
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《歡愉百科》(The Encyclopedia of Pleasure)
所提到的
09:39
which哪一個 covers蓋子 sex性別 from aphrodisiacs春藥 to zoophilia動物戀,
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內容有催情劑和人獸交
09:43
and everything in between之間.
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和其它性事
09:46
The Encyclopedia百科全書 is just one
in a long line of Arabic阿拉伯 erotica黃色書刊,
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這還只是阿拉伯
冗長色情書單的一本而已
09:50
much of it written書面 by religious宗教 scholars學者.
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其中大多是宗教學者編著的
09:53
Going right back to the Prophet預言家 Muhammad穆罕默德,
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回溯先知穆罕默德的時代
09:56
there is a rich豐富 tradition傳統 in Islam伊斯蘭教
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那時伊斯蘭信仰中早有
09:58
of talking frankly坦率地說 about sex性別:
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坦然議論性事的深厚傳統
10:01
not just its problems問題, but also its pleasures樂趣,
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不只談性疑惑,還有性快感
10:04
and not just for men男人, but also for women婦女.
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且迎合兩性的觀點需求
10:08
A thousand years年份 ago, we used to have
whole整個 dictionaries字典 of sex性別 in Arabic阿拉伯.
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1000年前,阿拉伯曾有多部性典
10:14
Words to cover every一切 conceivable可以想像 sexual有性 feature特徵,
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內容涵蓋各種與性相關的專題
10:18
position位置 and preference偏愛, a body身體 of language語言
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體位、性癖和其他眾多詞彙
10:22
that was rich豐富 enough足夠 to make up the body身體
of the woman女人 you see on this page.
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豐富的語言足以
勾勒出這幅插圖中的女體
10:29
Today今天, this history歷史 is largely大部分 unknown未知
in the Arab阿拉伯 region地區.
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不過在阿拉伯地區
這段來歷至今鮮為人知
10:32
Even by educated博學 people, who often經常
feel more comfortable自在 talking about sex性別
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即便是受過良好教育者,也常覺得
用外語談性比母語自在
10:37
in a foreign國外 language語言 than they do
in their own擁有 tongue.
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現代性生活的概況
10:42
Today's今天的 sexual有性 landscape景觀 looks容貌
a lot like Europe歐洲 and America美國
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與早已歷經性革命的歐美十分相近
10:46
on the brink邊緣 of the sexual有性 revolution革命.
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10:48
But while the West西 has opened打開 on sex性別,
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儘管西方對性已開放
10:51
what we found發現 is that Arab阿拉伯 societies社會 appear出現
to have been moving移動 in the opposite對面 direction方向.
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我們發現,阿拉伯社會卻似乎反其道而行
10:58
In Egypt埃及 and many許多 of its neighbors鄰居,
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以埃及和許多鄰國而言
11:00
this closing關閉 down is part部分 of a wider更寬的 closing關閉
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性這方面的封閉源自更廣泛的
11:03
in political政治, social社會 and cultural文化 thought.
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政治、社會和文化上的閉鎖思想
11:07
And it is the product產品 of a complex複雜 historical歷史的 process處理,
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是複雜的歷史演進所造成的
11:11
one which哪一個 has gained獲得 ground地面 with the rise上升
of Islamic清真 conservatism保守主義
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70年代晚期,伊斯蘭保守勢力崛起後
11:15
since以來 the late晚了 1970s.
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這樣的趨勢逐漸占上風
11:18
"Just say no" is what conservatives保守派
around the world世界
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任何對既有性文化的挑戰
全世界保守勢力的反應是「拒絕就對了!」
11:21
say to any challenge挑戰 to the sexual有性 status狀態 quo現狀.
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11:26
In the Arab阿拉伯 region地區, they brand these attempts嘗試
as a Western西 conspiracy陰謀
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在阿拉伯地區,相關企圖
被醜化為西方世界的陰謀
11:30
to undermine破壞 traditional傳統 Arab阿拉伯
and Islamic清真 values.
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目的是破壞傳統的阿拉伯和伊斯蘭價值
11:34
But what's really at stake賭注 here
195
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但問題關鍵在於
11:36
is one of their most powerful強大 tools工具 of control控制:
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以宗教包裝性議題
是保守勢力最有力的掌控方式
11:40
sex性別 wrapped包裹 up in religion宗教.
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11:44
But history歷史 shows節目 us that
even as recently最近
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但歷史告訴我們,即便
我們父親或祖父輩那樣的近代
11:48
as our fathers'父親的 and grandfathers'祖父“ day,
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11:51
there have been times of greater更大 pragmatism實用主義,
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也曾有過更務實的觀點
11:53
and tolerance公差, and a willingness願意
to consider考慮 other interpretations解讀:
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更多包容且願接納不同詮釋
11:59
be it abortion流產, or masturbation手淫, or even
the incendiary放火的 topic話題 of homosexuality同性戀.
202
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舉凡墮胎,自慰,甚至
備受爭議的同性戀議題
12:06
It is not black黑色 and white白色,
as conservatives保守派 would have us believe.
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事情並非保守派
要我們相信的那樣絕對
12:11
In these, as in so many許多 other matters事項,
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就像其他事一樣,伊斯蘭信仰
12:14
Islam伊斯蘭教 offers報價 us at least最小 50 shades色調 of gray灰色.
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在性方面至少還有《葛雷的50道陰影》
12:17
(Laughter笑聲)
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(笑聲)
譯註:《葛雷的50道陰影》
(Fifty Shades of Grey)是情色小說
12:20
Over my travels旅行,
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在阿拉伯一帶旅行時
12:21
I've met會見 men男人 and women婦女
across橫過 the Arab阿拉伯 region地區
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我遇過以各種途徑
12:24
who've誰一直 been exploring探索 that spectrum光譜 --
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探討性事的男女
12:27
sexologists性學家 who are trying
to help couples情侶
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有試圖協助夫妻
12:29
find greater更大 happiness幸福 in their marriages婚姻,
211
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達成美滿婚姻的性學家
12:33
innovators創新 who are managing管理的 to get
sexuality性慾 education教育 into schools學校,
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正力圖促成學校性教育的創新人士
12:39
small groups of men男人 and women婦女,
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形形色色的男女
12:41
lesbian女同性戀, gay同性戀者, transgendered變性, transsexual換性者,
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女同志、男同志、不認同生理性別者和變性者
12:44
who are reaching到達 out to their peers同行
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藉由網路倡議和實際支援
12:46
with online線上 initiatives倡議 and real-world真實世界 support支持.
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凝聚志同道合的人
12:50
Women婦女, and increasingly日益 men男人,
who are starting開始 to speak說話 out
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很多女性和越來越多男性
開始公然抗拒
12:54
and push back against反對 sexual有性 violence暴力
218
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家庭與公共場所的性暴力
12:57
on the streets街道 and in the home.
219
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13:01
Groups that are trying to help sex性別 workers工人
protect保護 themselves他們自己 against反對 HIVHIV
220
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也有協助性工作者
預防愛滋病等職災的團體
13:06
and other occupational職業 hazards危害,
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13:08
and NGOs非政府組織 that are helping幫助 unwed獨身 mothers母親 like Faiza法伊扎
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還有幫助法伊札
這樣的未婚媽媽立足社會
13:12
find a place地點 in society社會, and critically危重,
stay with their kids孩子.
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讓她們可跟小孩待在一塊的非政府組織
13:18
Now these efforts努力 are small,
they're often經常 underfunded資金不足,
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目前這些行動規模不大,也缺乏資助
13:22
and they face面對 formidable強大 opposition反對.
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所面臨的反對勢力也很難應付
13:25
But I am optimistic樂觀 that, in the long run,
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但我相信假以時日
13:28
times are changing改變, and they and their ideas思路
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隨著時代改變,這些人和他們的想法
13:32
will gain獲得 ground地面.
228
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終會得到認同
13:34
Social社會 change更改 doesn't happen發生 in the Arab阿拉伯 region地區
through通過 dramatic戲劇性 confrontation對抗,
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針鋒相對無法帶動阿拉伯地區的社會變遷
13:39
beating跳動 or indeed確實 baring霸菱 of breasts乳房,
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義憤填膺或袒胸裸露也於事無補
13:43
but rather through通過 negotiation談判.
231
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協商反而可靠
13:45
What we're talking here is not about a
sexual有性 revolution革命,
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我們此刻談的不是性革命
13:49
but a sexual有性 evolution演化,
learning學習 from other parts部分 of the world世界,
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而是仿效其他地區的性進化
13:53
adapting適應 to local本地 conditions條件,
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因地制宜後
13:56
forging鍛造 our own擁有 path路徑,
not following以下 one blazed閃耀 by another另一個.
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獨樹一格,而非蕭規曹隨
14:02
That path路徑, I hope希望, will one day lead us
to the right to control控制 our own擁有 bodies身體,
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但願這條路會帶我們找回身體自主權
14:08
and to access訪問 the information信息
and services服務 we need
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並能利用相關資訊和服務
14:11
to lead satisfying滿意的 and safe安全 sexual有性 lives生活.
238
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成就安全美滿的性生活
14:16
The right to express表現 our ideas思路 freely自如,
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還有自由表達的權力
14:18
to marry結婚 whom we choose選擇,
to choose選擇 our own擁有 partners夥伴,
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以及婚姻和伴侶選擇的自由
14:23
to be sexually active活性 or not,
to decide決定 whether是否 to have children孩子 and when,
241
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自決是否要規律的性生活?
要不要生小孩,何時生
14:28
all this without violence暴力 or force or discrimination區別.
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不要有暴力,強迫,或歧視
14:34
Now we are very far from this
across橫過 the Arab阿拉伯 region地區,
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目前阿拉伯離此目標還很遠
14:37
and so much needs需求 to change更改:
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很多地方需要改變
14:41
law, education教育, media媒體, the economy經濟,
245
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法律、教育、醫事、經濟
14:44
the list名單 goes on and on,
246
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難以勝數
14:47
and it is the work of a generation, at least最小.
247
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這至少要一個世代才能完成
14:52
But it begins開始 with a journey旅程 that I myself have made製作,
248
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但我的巡講算是個起頭
14:55
asking hard questions問題 of received收到 wisdoms智慧
249
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這當中我對傳承下來的性知識
14:58
in sexual有性 life.
250
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提出很多難以回答的問題
15:00
And it is a journey旅程 which哪一個 has
only served提供服務 to strengthen加強 my faith信仰,
251
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旅程中見到原本一體適用的真理
15:04
and my appreciation升值 of local本地 histories歷史 and cultures文化
252
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也納入種種可能後, 我更加相信
15:08
by showing展示 me possibilities可能性
where I once一旦 only saw absolutes絕對.
253
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5795
和欣賞地方的歷史文化
15:13
Now given特定 the turmoil動盪 in many許多
countries國家 in the Arab阿拉伯 region地區,
254
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在許多阿拉伯國家動盪不安的時候
15:17
talking about sex性別,
challenging具有挑戰性的 the taboos禁忌,
255
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還要討論性事,挑戰禁忌
15:20
seeking alternatives備擇方案 might威力 sound聲音 like
something of a luxury豪華.
256
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尋求替代方案像是癡人說夢
15:25
But at this critical危急 moment時刻 in history歷史,
257
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但目前對歷史而言至關重要
15:28
if we do not anchor freedom自由 and justice正義,
258
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如果我們不穩固私生活和性生活的
自由、正當、尊嚴、平等
15:32
dignity尊嚴 and equality平等,
259
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15:34
privacy隱私 and autonomy自治 in our personal個人 lives生活,
in our sexual有性 lives生活,
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5242
隱私和自主
15:39
we will find it very hard to achieve實現 in public上市 life.
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4301
公共生活上就更別談這些了!
15:44
The political政治 and the sexual有性 are intimate親密 bedfellows同床異夢,
and that is true真正 for us all.
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無論我們身處何方,寄情何處
政治和性關係密切,放諸四海皆準
15:50
no matter where we live生活 and love.
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3411
15:54
Thank you.
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謝謝
15:55
(Applause掌聲)
265
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4441
(掌聲)
Translated by Wen-Hsin (Willy) Feng
Reviewed by Samson Zhong

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ABOUT THE SPEAKER
Shereen El Feki - Arab sexuality expert
Shereen El Feki works and writes on sexuality and social change in the Arab world.

Why you should listen

Dividing her time between London and Cairo, TED Fellow Shereen El Feki works on issues related to health and social welfare in the Arab region -- including intimate attitudes toward sexual (and political) freedoms, as explored in her new book, Sex and the Citadel.

Half-Egyptian and half-Welsh, El Feki was brought up in Canada. She started her professional life in medical science, with a PhD in molecular immunology from the University of Cambridge, and later worked as healthcare correspondent at The Economist. She also is a former vice chair of the United Nations' Global Commission on HIV and Law. While she has worked in regional media as a presenter with the Al Jazeera Network, and continues to write on social issues in the Arab world, her passion lies in projects that aim to better understand, and surmount, the social challenges facing Arabs, particularly young people.

Read a Q&A with Sheeren El Feki on the TED Fellows site.

More profile about the speaker
Shereen El Feki | Speaker | TED.com

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