ABOUT THE SPEAKER
Chika Ezeanya-Esiobu - Indigenous knowledge expert
Working across disciplines, Chika Ezeanya-Esiobu explores homegrown and grassroots approaches to the sustainable advancement of Sub-Saharan Africa.

Why you should listen

Chika Ezeanya-Esiobu is convinced of the ability of Africans to transform the continent by acknowledging the significance of its indigenous knowledge in all fields of human endeavor. A researcher, fiction and non-fiction writer, public intellectual and teacher, Ezeanya-Esiobu has published several research papers on aspects of Africa's indigenous knowledge. She has also been commissioned to conduct indigenous knowledge-based research by the International Development Research Center Canada, United Nations University World Institute for Development Economics Research,(UNU-WIDER) United Nations Research Institute for Social Development (UNRISD) and The Swedish International Development Agency (Sida), among others. 

Ezeanya-Esiobu is the author of the historical fiction book Before We Set Sail. In its manuscript form, Before We Set Sail was one of six shortlisted out of over 250 submissions, made to the Penguin Publishers Award for African Writing in 2010. Following her TEDGlobal 2017 talk, Ezeanya-Esiobu shared an alphabet book series she had written for her daughter: Dr. Chika's ABC for the African Child (2017).

Ezeanya-Esiobu has lived and worked in four countries across three continents, and through her travels she has learned to value integrity, dignity, respect for self and others ... to be open to knowledge, to be happy and to smile a lot with her heart. Her lifetime passion is to contribute to efforts that would see to the unleashing of the suppressed creative and innovative energies buried deep in the hearts and minds of all Africans. She blogs at chikaforafrica.com.

More profile about the speaker
Chika Ezeanya-Esiobu | Speaker | TED.com
TEDGlobal 2017

Chika Ezeanya-Esiobu: How Africa can use its traditional knowledge to make progress

Chika Ezeanya-Esiobu: 非洲如何利用其传统知识取得发展

Filmed:
1,241,889 views

Chika Ezeanya-Esiobu 希望看到非洲人认识到传统的、真实的知识的重要性,释放他们的创造力和创新力。在此次强有力的演说中,她分享了在农业和政策制定方面一些原生态的、本土的非洲知识,唤醒非洲人民利用自身的价值实现进步。
- Indigenous knowledge expert
Working across disciplines, Chika Ezeanya-Esiobu explores homegrown and grassroots approaches to the sustainable advancement of Sub-Saharan Africa. Full bio

Double-click the English transcript below to play the video.

00:13
Some months个月 back,
I was visiting访问 this East African非洲人 city,
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几个月前, 我去拜访一个东非的城市,
00:18
and we were stuck卡住 in traffic交通.
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我们正好堵在路上
00:21
And this vendor供应商 suddenly突然
approaches方法 my window窗口
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一个小商贩走到我们车窗边
00:24
with a half-opened半开 alphabet字母 sheet.
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手里拿着半开的字母表
00:28
I took a quick look at the alphabet字母 sheet,
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我迅速的看了一下字母表
00:31
and I thought of my daughter女儿,
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然后我想起了我的女儿
00:32
how it would be nice不错
to spread传播 it on the floor地板
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如果把它铺在地上
00:35
and just play all over it with her
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让我女儿在上面玩耍的同时
00:37
while getting得到 her to learn学习 the alphabet字母.
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还能学习字母是多好啊
00:39
So the traffic交通 moved移动 a bit,
and I quickly很快 grabbed抓起 a copy复制,
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当车流开始走动 我马上买了一份
00:42
and we moved移动 on.
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然后我们就走了
00:46
When I had time to fully充分 open打开
the alphabet字母 sheet
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当我有空完全打开字母表时
00:49
and take a more detailed详细 look at it,
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更加仔细的看了它
00:51
I knew知道 I was not going to use that
to teach my daughter女儿.
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我意识到我不会用它来教我女儿
00:55
I regretted后悔 my purchase采购.
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我后悔买了这个东西
00:58
Why so?
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为什么这样?
01:00
Looking at the alphabet字母 sheet
reminded提醒 me of the fact事实
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看到字母表提醒了我
01:03
that not much has changed
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非洲的教育课程
01:05
in the education教育 curricula课程 in Africa非洲.
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没有太多改变
01:08
Some decades几十年 back, I was taught
out of a similar类似 alphabet字母 sheet.
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几十年前,我也是学相似的字母表
01:13
And because of that,
I struggled挣扎 for years年份.
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正因如此,我挣扎了多年
01:16
I struggled挣扎 to reconcile调和 my reality现实
with the formal正式 education教育 I received收到
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我努力使自己的现状
与我之前所受的教育和解
01:20
in school学校, in the schools学校 I attended出席.
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在学校,在我上过的学校
01:24
I had identity身分 crises危机.
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我当时不认同自己的身份
01:26
I looked看着 down on my reality现实.
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我不看好我的现状
01:29
I looked看着 at my ancestry祖先,
I looked看着 at my lineage血统 with disrespect.
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我想到我的祖先,
不再以尊重的眼光看待我的血统
01:34
I had very little patience忍耐
for what my life had to offer提供 around me.
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我对我的生活失去耐心
01:41
Why?
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为什么?
01:43
"A is for apple苹果."
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"A is for apple."
01:46
"A is for apple苹果."
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"A is for apple."
01:49
"A is for apple苹果" is for that child儿童
in that part部分 of the world世界
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"A is for apple."
只适用于有苹果生长的
01:54
where apples苹果 grow增长 out;
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地方的孩子们
01:56
who has an apple苹果 in her lunch午餐 bag;
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午餐背包里有苹果的孩子们
02:00
who goes to the grocery杂货 store商店
with her mom妈妈 and sees看到 red,
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可以跟妈妈去杂货店里
02:03
green绿色, yellow黄色 -- apples苹果
of all shapes形状 and colors颜色 and sizes大小.
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看到各种形状大小,红、绿、黄
各种颜色的孩子们
02:08
And so, introducing引入
education教育 to this child儿童
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所以,教育这样的孩子时
02:10
with an alphabet字母 sheet like this
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可以用这样的字母表
02:14
fulfills满足 one of the major重大的
functions功能 of education教育,
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来履行教育中的一个重要作用
02:17
which哪一个 is to introduce介绍 the learner学习者
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给学生介绍
02:20
to an appreciation升值
of the learner's学习者 environment环境
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让他们认识他们的环境
02:23
and a curiosity好奇心 to explore探索 more
in order订购 to add value.
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激起他们的好奇心去探索
增长见闻
02:29
In my own拥有 case案件,
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就我个人而言
02:32
when and where I grew成长 up in Africa非洲,
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我在非洲长大的这段时间和地点
02:35
apple苹果 was an exotic异国情调 fruit水果.
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苹果是外来水果
02:38
Two or three times a year,
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一年也就两三次
02:40
I could get some yellowish淡黄 apples苹果
with brown棕色 dots, you know,
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我能得到些带棕色斑点的淡黄色苹果
02:45
signifying表意 thousands数千 of miles英里 traveled旅行 --
warehouses仓库, sorting排序 --
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意味着经过了千万里运输、仓储
02:49
to get to me.
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来到我这儿
02:51
I grew成长 up in the city
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我在城市长大
02:53
to very financially经济 comfortable自在 parents父母,
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父母经济宽裕
02:56
so it was my dignified凝重 reality现实,
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所以我的现状还算有尊严
02:58
exactly究竟 the same相同 way
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同样的
03:00
cassava木薯 fufu福福 or ugali乌咖喱
would not regularly经常 feature特征
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甜木薯或者粗玉米粉也不会经常出现在
03:05
in an American美国, Chinese中文 or Indian印度人 diet饮食,
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美国、中国或印度餐桌上
03:08
apples苹果 didn't count计数 as part部分 of my reality现实.
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苹果不算我生活的一部分
03:12
So what this did to me,
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那这对我意味着什么
03:15
introducing引入 education教育 to me
with "A is for apple苹果,"
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用"A is for apple,"来教育我
03:18
made制作 education教育 an abstraction抽象化.
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让教育抽象化
03:21
It made制作 it something out of my reach达到 --
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使一些东西触不可及
03:24
a foreign国外 concept概念,
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一个外国概念
03:26
a phenomenon现象 for which哪一个 I would have
to constantly经常 and perpetually seek寻求
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一种我不得不持续尝试
03:30
the validation验证 of those it belonged属于 to
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它存在、并且于我有关
03:32
for me to make progress进展
within it and with it.
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我才能在现有的知识基础上更上层楼
03:36
That was tough强硬 for a child儿童;
it would be tough强硬 for anyone任何人.
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这对孩子来说很难,
可能对所有人都很难
03:40
As I grew成长 up and I advanced高级 academically学术上,
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随着我的成长,学业有所进展
03:42
my reality现实 was further进一步 separated分离
from my education教育.
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我的环境和我所受的教育
愈发背道而驰
03:48
In history历史, I was taught
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历史课上
03:50
that the Scottish苏格兰的 explorer探险者 Mungo蒙戈 Park公园
discovered发现 the Niger尼日尔 River.
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我学到苏格兰探险家
蒙哥·帕克发现了尼日河
03:55
And so it bothered困扰 me.
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我备受困扰
03:57
My great-great-grandparents曾曾祖父母 grew成长 up
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我的曾曾祖父母
03:59
quite相当 close to the edge边缘
of the Niger尼日尔 River.
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在尼日河畔长大
04:01
(Laughter笑声)
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(笑声)
04:03
And it took someone有人 to travel旅行
thousands数千 of miles英里 from Europe欧洲
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有人从欧洲跨越了数千里
04:10
to discover发现 a river
right under their nose鼻子?
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去发现他们脚下的一条河?
04:12
(Laughter笑声)
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(笑声)
04:15
No!
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不!
04:16
(Applause掌声 and cheers干杯)
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(掌声和欢呼声)
04:22
What did they do with their time?
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他们把时间都花在哪儿了?
04:23
(Laughter笑声)
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(笑声)
04:25
Playing播放 board games游戏, roasting焙烧 fresh新鲜 yams山药,
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玩棋盘游戏,烤新鲜的山药
04:28
fighting战斗 tribal部落的 wars战争?
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部落战争?
04:30
I mean, I just knew知道 my education教育
was preparing准备 me to go somewhere某处 else其他
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我只知道我的教育
是为了让我去别的地方
04:35
and practice实践 and give to another另一个
environment环境 that it belonged属于 to.
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教我如何在其他地方贡献所学
04:39
It was not for my environment环境,
where and when I grew成长 up.
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它不适用于我所成长的环境
04:43
And this continued继续.
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并且这仍在持续
04:44
This philosophy哲学 undergirdedundergirded my studies学习
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这种理念一直伴随着
04:46
all through通过 the time I studied研究 in Africa非洲.
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我在非洲的学习生涯
04:48
It took a lot of experiences经验
and some studies学习
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它耗费了我很多经历和一定的研究
04:52
for me to begin开始 to have
a change更改 of mindset心态.
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来开始改变观念
04:55
I will share分享 a couple一对
of the remarkable卓越 ones那些 with us.
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我要和大家分享一些不同寻常的经历
04:59
I was in the United联合的 States状态
in Washington华盛顿, DCDC
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当时我在美国的华盛顿区
05:02
studying研究 towards my doctorate博士学位,
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攻读博士学位
05:04
and I got this consultancy顾问 position位置
with the World世界 Bank银行 Africa非洲 Region地区.
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我获得了世界银行非洲地区的咨询职位
05:08
And so I remember记得 one day,
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记得有一天
05:11
my boss老板 -- we were having
a conversation会话 on some project项目,
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我在与老板讨论一些项目
05:16
and he mentioned提到 a particular特定
World世界 Bank银行 project项目,
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他提到了一个世界银行项目
05:19
a large-scale大规模 irrigation灌溉 project项目
that cost成本 millions百万 of dollars美元
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一个在尼日尔共和国耗资百万美元的
05:24
in Niger尼日尔 Republic共和国
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大型灌溉项目
05:25
that was faltering步履蹒跚 sustainably可持续.
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进展持续缓慢
05:28
He said this project项目
wasn't so sustainable可持续发展,
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他说这个项目不那么可持续
05:31
and it bothered困扰 those
that instituted制定 the whole整个 package.
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它将影响整体项目
05:36
But then he mentioned提到
a particular特定 project项目,
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但他提出了一个特别的项目
05:39
a particular特定 traditional传统 irrigation灌溉 method方法
that was hugely巨大 successful成功
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一种特别传统的灌溉方法获得了巨大成功
05:44
in the same相同 Niger尼日尔 Republic共和国
where the World世界 Bank银行 project项目 was failing失败.
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在世界银行项目失败的尼日尔共和国
05:48
And that got me thinking思维.
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这让我思考
05:51
So I did further进一步 research研究,
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于是我做了进一步研究
05:53
and I found发现 out about TassaTassa.
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并且我发现了Tassa
05:57
TassaTassa is a traditional传统 irrigation灌溉 method方法
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Tassa是一种传统的灌溉方法
06:01
where 20- to 30-centimeter-wide-centimeter宽
and 20- to 30-centimeter-deep-centimeter深 holes
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20~30CM宽、20~30CM深的洞
06:07
are dug across横过 a field领域 to be cultivated.
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在田地被挖出来用于种植
06:11
Then, a small dam is constructed
around the field领域,
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然后在田地四周修筑小型水坝
06:16
and then crops作物 are planted种植的
across横过 the surface表面 area.
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在地表区域种植农作物
06:19
What happens发生 is that when rain falls下降,
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当下雨的时候
06:23
the holes are able能够 to store商店 the water
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那些洞可以用于储水
06:26
and appropriate适当 it to the extent程度
that the plant needs需求 the water.
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刚好用于植物需要的水分
06:30
The plant can only assimilate吸收
as much water as needed需要
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植物可以吸收充足的水分
06:33
until直到 harvest收成 time.
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直到收获季节
06:36
Niger尼日尔 is 75 percent百分 scorched desert沙漠,
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尼日尔75%土地被沙漠覆盖
06:40
so this is something
that is a life-or-death生或死 situation情况,
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所以这是一个生死攸关的情况
06:43
and it has been used for centuries百年.
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这种方式已经采用了几个世纪之久
06:45
In an experiment实验 that was conducted进行,
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在一个试验中
06:48
two similar类似 plots地块 of land土地
were used in the experiment实验,
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相似的两块田地
06:53
and one plot情节 of land土地
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其中一块地
06:56
did not have the TassaTassa technique技术 on it.
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没有采用Tassa技术
06:58
Similar类似 plots地块.
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相似的土地
06:59
The other one had TassaTassa technique技术
constructed on it.
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另一块采用了Tassa技术
07:03
Then similar类似 grains谷物 of millet小米
also were planted种植的 on both plots地块.
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在两块土地种上相似的小米
07:08
During harvest收成 time,
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到了收获的时候
07:10
the plot情节 of land土地 without TassaTassa technique技术
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没有采用Tassa技术的土地
07:13
yielded产生 11 kilograms公斤
of millet小米 per hectare公顷.
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每公顷产出11kg小米
07:18
The plot情节 of land土地 with TassaTassa technique技术
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采用Tassa技术的土地
07:21
yielded产生 553 kilograms公斤
of millet小米 per hectare公顷.
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每公顷产出553kg小米
07:27
(Applause掌声)
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(掌声)
07:30
I looked看着 at the research研究,
and I looked看着 at myself.
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我看着研究报告,看着我自己
07:34
I said, "I studied研究
agriculture农业 for 12 years年份,
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我说“我学了12年农业
07:37
from primary to Senior前辈 Six,
as we say in East Africa非洲,
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小学到高中六年级在我们提到的东非
07:40
SSSS3 in West西 Africa非洲 or 12th grade年级.
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SS3在西非或者12年级
07:43
No one ever taught me
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没有人教过我
07:44
of any form形成 of traditional传统
African非洲人 knowledge知识 of cultivation养殖 --
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关于耕种、收获等任何形式的
07:48
of harvesting收获, of anything --
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传统非洲技术
07:50
that will work in modern现代 times
and actually其实 succeed成功,
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而它们仍有效并且确实成功
07:54
where something imported进口 from the West西
would struggle斗争 to succeed成功.
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那些从西方引进的却很难有效
07:59
That was when I knew知道 the challenge挑战,
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在那个时我意识到这是一个挑战
08:02
the challenge挑战 of Africa's非洲 curricula课程,
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对非洲课程的挑战
08:05
And I thus从而 began开始 my quest寻求
to dedicate奉献 my life, concern关心 my life work,
144
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于是我开始了我的追求,
献身于,将我的工作致力于
08:10
to studying研究, conducting开展 research研究
on Africa's非洲 own拥有 knowledge知识 system系统
145
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学习并研究非洲的知识系统
08:14
and being存在 able能够 to advocate主张
for its mainstreaming主流
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提倡其作为主流知识
08:17
in education教育, in research研究, policy政策
147
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在教育、研发、政策
08:20
across横过 sectors行业 and industries行业.
148
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贯穿各行业、工业领域
08:23
Another另一个 conversation会话
and experience经验 I had at the bank银行
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在银行的另一次谈话和经历
08:27
I guess猜测 made制作 me take that final最后 decision决定
of where I was going to go,
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使我最终决定了我的去向
08:32
even though虽然 it wasn't the most lucrative有利可图
research研究 to go into,
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即使这不是最有利可图的研究
08:36
but it was just about what I believed相信 in.
152
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但是这关乎于我的信念
08:38
And so one day, my boss老板 said
that he likes喜欢 to go to Africa非洲
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一天,老板说他想去非洲
08:43
to negotiate谈判 World世界 Bank银行 loans贷款
and to work on World世界 Bank银行 projects项目.
154
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协商世界银行的贷款
和世界银行的相关工作
08:48
And I was intrigued好奇. I asked him why.
155
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1949
我当时相当好奇并问了他原因
08:50
He said, "Oh, when I go to Africa非洲,
156
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2446
他说“噢,我去非洲的时候
08:53
it's so easy简单.
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这太简单了
08:55
I just write up my loan贷款 documents文件
and my project项目 proposal提案 in Washington华盛顿, DCDC,
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我只是在华盛顿写了贷款报告和项目方案
08:59
I go to Africa非洲, and they all
just get signed.
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我到了非洲,他们在这些方案上签字就行了
09:02
I get the best最好 deal合同, and I'm back to base基础.
160
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我达成了最有利的交易,然后回到基地
09:06
My bosses老板 are happy快乐 with me."
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上司们对我很满意‘’
09:08
But then he said,
"I hate讨厌 going to Asia亚洲 or ..."
162
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3687
但他接着说“我讨厌去亚洲或。。。”
09:12
and he mentioned提到 a particular特定 country国家,
Asia亚洲 and some of these countries国家.
163
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3443
他提到一个国家,亚洲和一些其他国家
09:16
"They keep me for this, trying
to get the best最好 deal合同 for their countries国家.
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“他们让我参与,
目的是给自己国家谋求最好的交易”
09:20
They get the best最好 deal合同.
165
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他们得到了最好的交易
09:21
They tell me, 'Oh'哦,
that clause条款 will not work for us
166
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他们告诉我“哦,这条款对我们不适用
09:24
in our environment环境.
167
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在我们这边
09:25
It's not our reality现实.
It's just so Western西.'
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这不符合我们现状,这适合西方。”
09:28
And they tell me, 'Oh'哦,
we have enough足够 experts专家
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他们告诉我“我们有足够多的专家
09:32
to take care关心 of this.
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解决这些问题
09:33
You don't have enough足够 experts专家.
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你们没有足够多的专家
09:34
We know our aim目标.'
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我们知道我们的方向。”
09:36
And they just keep going
through通过 all these things.
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他们只是按照这些进行
09:38
By the time they finish,
yes, they get the best最好 deal合同,
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在他们完成之前,
他们得到最大的收益
09:41
but I'm so exhausted and I don't get
the best最好 deal合同 for the bank银行,
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但是我非常疲倦,
并且没有给银行带来最大利益
09:44
and we're in business商业."
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我们是在做生意
09:45
"Really?" I thought in my head, "OK."
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“真的吗?”我思考说“OK”
09:47
I was privileged特权 to sit in on
a loan贷款 negotiating谈判 session会议
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我有幸参加了一个贷款谈判会议
09:51
in an African非洲人 country国家.
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在一个非洲国家
09:53
So I would do these consultancy顾问
positions位置 during summer夏季,
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自从我作为博士生以来
09:56
you know, since以来 I was a doctoral博士生 student学生.
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夏天我都会去做这些项目的顾问
09:58
And then I traveled旅行 with the team球队,
with the World世界 Bank银行 team球队,
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整个行程都与世界银行团队一起
10:03
as more like someone有人 to help out
with organizational组织 matters事项.
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像是在帮助组织做事
10:07
But I satSAT in during
the negotiating谈判 session会议.
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但在那次协商会议中
10:11
I had mostly大多 Euro-Americans欧洲裔美国人, you know,
with me from Washington华盛顿, DCDC.
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我与来自华盛顿的欧美人一起
10:16
And I looked看着 across横过 the table
at my African非洲人 brothers兄弟 and sisters姐妹.
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谈判桌对面坐的是我非洲的同胞
10:21
I could see intimidation恐吓 on their faces面孔.
187
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我能看到他们脸上的恐慌
10:24
They didn't believe
they had anything to offer提供
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他们不认为自己
可以给蒙哥·帕克的曾曾子孙们
10:27
the great-great-grandchildren伟大伟大的孙子
of Mungo蒙戈 Park公园 --
189
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提供任何帮助
10:29
the owners拥有者 of "apple苹果" in "A is for apple苹果."
190
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“apple”in“A is for apple”的拥有者
10:32
They just satSAT and watched看着:
"Oh, just give us, let us sign标志.
191
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2776
他们只是坐在那儿看着:
“噢,给我们,让我们签吧
10:34
You own拥有 the knowledge知识. You know it all.
192
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你们拥有技术,你们知道一切
10:36
Just, where do we sign标志?
Show显示 us, let us sign标志."
193
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我们在哪儿签?告诉我们,让我们签”
10:38
They had no voice语音.
They didn't believe in themselves他们自己.
194
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他们不吭声
他们不相信自己
10:46
Excuse借口 me.
195
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1183
不好意思
10:48
And so,
196
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因此
10:51
I have been doing this for a decade.
197
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我为此努力了十年
10:53
I have been conducting开展 research研究
on Africa's非洲 knowledge知识 system系统,
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3444
我已经对非洲的知识系统进行研究
10:57
original原版的, authentic真实,
traditional传统 knowledge知识.
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2244
原始的、真实的、传统的知识
10:59
In the few少数 cases where this
has been implemented实施 in Africa非洲,
200
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有一小部分案例在非洲被实行
11:02
there has been remarkable卓越
successes成功 recorded记录.
201
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已经有标志意义的成功记录了
11:05
I think of Gacacagacaca.
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我想到了 Gacaca
11:07
Gacacagacaca is Rwanda's卢旺达的 traditional传统
judicial司法 system系统
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Gacaca 是卢旺达的一种司法系统
11:12
that was used after the genocide种族灭绝.
204
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2094
在大屠杀之后被使用
11:14
In 1994, when the genocide种族灭绝 ended结束,
205
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在1994年,当大屠杀结束时
11:18
Rwanda's卢旺达的 national国民 court法庭 system系统
was in shambles废墟:
206
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卢旺达的国家司法系统进展缓慢
11:20
no judges法官, no lawyers律师 to try
hundreds数以百计 of thousands数千 of genocide种族灭绝 cases.
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没有法官和律师
能处理成百上千的屠杀案件
11:26
So the government政府 of Rwanda卢旺达
came来了 up with this idea理念
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所以卢旺达政府想出这个方案
11:29
to resuscitate复苏 a traditional传统
judicial司法 system系统 known已知 as Gacacagacaca.
209
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重新启用叫 Gacaca 的传统司法系统
11:33
Gacacagacaca is a community-based以社区为基础
judicial司法 system系统,
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Gacaca 是一种以社区为基础的司法系统
11:37
where community社区 members会员 come together一起
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社区成员聚集到 一起
11:40
to elect men男人 and women妇女 of proven证明 integrity廉正
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推选诚实守信的人
11:43
to try cases of crimes犯罪 committed提交
within these communities社区.
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来处理这些社区内提交的犯罪案件
11:49
So by the time Gacacagacaca concluded总结
its trial审讯 of genocide种族灭绝 cases in 2012,
214
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在2012年之前,
Gacaca被用于屠杀案件的审判
11:55
12,000 community-based以社区为基础 courts法院
had tried试着 approximately 1.2 million百万 cases.
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12000 个社区法院
处理了大概一百二十万例案件
12:03
That's a record记录.
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破了记录。
12:05
(Applause掌声)
217
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4981
(鼓掌)
12:10
Most importantly重要的 is that Gacacagacaca emphasized强调
Rwanda's卢旺达的 traditional传统 philosophy哲学
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最重要的是 Gacaca 强调了卢旺达
12:16
of reconciliation和解 and reintegration重返社会,
219
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和解和重返社会的传统学说
12:19
as against反对 the whole整个
punitive惩罚性 and banishment流放 idea理念
220
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用于反对今天西方社会的
12:23
that undergirds巩固了 present-day今天 Western西 style样式.
221
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整体流放和惩罚的想法
12:27
And not to compare比较, but just to say
that it really emphasized强调
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不是为了做比较,
只是为了表达这确实强调了
12:31
Rwanda's卢旺达的 traditional传统 method方法 of philosophy哲学.
223
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卢旺达的传统方式
12:35
And so it was Mwalimu姆瓦利姆·朱利叶斯·尼雷尔 Julius朱利叶斯 Nyerere尼雷尔,
224
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坦桑尼亚的前总统
12:37
former前任的 president主席 of Tanzania坦桑尼亚 --
225
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Mwalimu Julius Nyerere 也有类似理论
12:39
(Applause掌声)
226
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1476
(掌声)
12:41
who said that you cannot不能 develop发展 people.
227
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他提出你无法发展人民
12:44
People will have to develop发展 themselves他们自己.
228
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人民必须自我发展
12:48
I agree同意 with Mwalimu姆瓦利姆·朱利叶斯·尼雷尔.
229
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我同意Mwalimu的观点
12:50
I am convinced相信
230
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我深信
12:51
that Africa's非洲 further进一步 transformation转型,
Africa's非洲 advancement进步,
231
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非洲进一步的转变,非洲的进步
12:55
rests休息 simply只是 in the acknowledgment承认,
validation验证 and mainstreaming主流
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依靠非洲自身传统的、
真实的、纯粹的、本土的知识
13:00
of Africa's非洲 own拥有 traditional传统, authentic真实,
original原版的, indigenous土著 knowledge知识
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价值和主航道
13:05
in education教育, in research研究,
in policy政策 making制造 and across横过 sectors行业.
234
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在教育、研发、政策等各方面
13:10
This is not going to be easy简单 for Africa非洲.
235
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这对非洲来说并不容易
13:13
It is not going to be easy简单 for a people
used to being存在 told how to think,
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对于那些习惯被人牵着鼻子走的人
更为困难
13:16
what to do, how to go about it,
237
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做什么,如何达成目标
13:19
a people long subjected
to the intellectual知识分子 guidance指导
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对长期受知识指导的人
13:22
and direction方向 of others其他,
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跟着他人步伐的人
13:24
be they the colonial殖民 masters主人,
240
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他们是殖民地的主人
13:25
aid援助 industry行业 or international国际 news新闻 media媒体.
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国际援助业或者国际新闻媒体
13:28
But it is a task任务 that we have to do
to make progress进展.
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但这是一项为了发展
我们必须要做的工作
13:32
I am strengthened加强 by the words
of Joseph约瑟夫 ShabalalaShabalala,
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Joseph Shabalala 的话鼓舞了我
13:35
founder创办人 of the South African非洲人 choral合唱队的 group
Ladysmith莱迪史密斯 Black黑色 Mambazo斧乐队.
244
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他是南非合唱团组合
Ladysmith Black Mambazo 的创始人
13:38
He said that the task任务 ahead of us
can never, ever be greater更大
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他说我们肩负的任务远没有
13:44
than the power功率 within us.
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我们自身的能力大
13:46
We can do it.
247
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我们可以做到
13:47
We can unlearn忘记 looking down on ourselves我们自己.
248
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我们可以忘却对自己的蔑视
13:50
We can learn学习 to place地点 value
on our reality现实 and our knowledge知识.
249
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我们可以学着给我们的现状
和知识赋予价值
13:54
Thank you.
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谢谢
13:55
(Swahili斯瓦希里) Thank you very much.
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(斯瓦希里语)非常感谢
13:57
(Applause掌声)
252
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(掌声)
13:58
Thank you. Thank you.
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谢谢 谢谢
14:00
(Applause掌声)
254
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(掌声)
Translated by Phil Fang
Reviewed by Kathy Liumx

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ABOUT THE SPEAKER
Chika Ezeanya-Esiobu - Indigenous knowledge expert
Working across disciplines, Chika Ezeanya-Esiobu explores homegrown and grassroots approaches to the sustainable advancement of Sub-Saharan Africa.

Why you should listen

Chika Ezeanya-Esiobu is convinced of the ability of Africans to transform the continent by acknowledging the significance of its indigenous knowledge in all fields of human endeavor. A researcher, fiction and non-fiction writer, public intellectual and teacher, Ezeanya-Esiobu has published several research papers on aspects of Africa's indigenous knowledge. She has also been commissioned to conduct indigenous knowledge-based research by the International Development Research Center Canada, United Nations University World Institute for Development Economics Research,(UNU-WIDER) United Nations Research Institute for Social Development (UNRISD) and The Swedish International Development Agency (Sida), among others. 

Ezeanya-Esiobu is the author of the historical fiction book Before We Set Sail. In its manuscript form, Before We Set Sail was one of six shortlisted out of over 250 submissions, made to the Penguin Publishers Award for African Writing in 2010. Following her TEDGlobal 2017 talk, Ezeanya-Esiobu shared an alphabet book series she had written for her daughter: Dr. Chika's ABC for the African Child (2017).

Ezeanya-Esiobu has lived and worked in four countries across three continents, and through her travels she has learned to value integrity, dignity, respect for self and others ... to be open to knowledge, to be happy and to smile a lot with her heart. Her lifetime passion is to contribute to efforts that would see to the unleashing of the suppressed creative and innovative energies buried deep in the hearts and minds of all Africans. She blogs at chikaforafrica.com.

More profile about the speaker
Chika Ezeanya-Esiobu | Speaker | TED.com

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