ABOUT THE SPEAKER
Amber Case - Cyborg Anthropologist
Amber Case studies the symbiotic interactions between humans and machines -- and considers how our values and culture are being shaped by living lives increasingly mediated by high technology.

Why you should listen

Amber Case is a cyborg anthropologist, examining the way humans and technology interact and evolve together. Like all anthropologists, Case watches people, but her fieldwork involves observing how they participate in digital networks, analyzing the various ways we project our personalities, communicate, work, play, share ideas and even form values. Case founded Geoloqi.com, a private location-sharing application, out of a frustration with existing social protocols around text messaging and wayfinding.

Case, who predicts that intensification of the human-technology interface will quickly reduce the distance between individual and community, believes that the convergence of technologies will bring about unprecedented rapid learning and communication. Dubbed a digital philosopher, Case applies her findings to such fields as information architecture, usability and online productivity. She’s currently working on a book about using anthropological techniques to understand industry ecosystems.

More profile about the speaker
Amber Case | Speaker | TED.com
TEDWomen 2010

Amber Case: We are all cyborgs now

Amber Case: Svi smo kiborzi sada

Filmed:
1,853,478 views

Tehnologija nas evoluira, kaže Amber Case, jer postajemo nova verzija homo sapiensa koja bulji u ekrane i pritišće dugmiće. Sada se oslanjamo na "eksterne mozgove" (mobilne telefone i kompjutere) da bi komunicirali, pamtili i čak proživljavali sekundarne živote. Ali hoće li nas ove mašine na kraju spojiti ili pokoriti? Case nam nudi iznenađujući uvid u naše unutrašnje kiborge.
- Cyborg Anthropologist
Amber Case studies the symbiotic interactions between humans and machines -- and considers how our values and culture are being shaped by living lives increasingly mediated by high technology. Full bio

Double-click the English transcript below to play the video.

00:15
I would like to tell you all
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Htjela bih vam svima reći
00:17
that you are all actuallyzapravo cyborgsKiborzi,
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da ste svi u stvarnosti kiborzi,
00:21
but not the cyborgsKiborzi that you think.
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ali ne kiborzi na kakve mislite.
00:23
You're not RoboCopRoboCop, and you're not TerminatorTerminator,
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Niste RoboCop, i niste Terminator,
00:26
but you're cyborgsKiborzi everysvaki time you look at a computerkompjuter screenekran
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ali ste kiborg svaki put kada pogledate kompjuterski ekran
00:28
or use one of your cellćelija phonetelefon devicesuređaji.
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ili koristite jedan od vaših mobilnih telefona.
00:31
So what's a good definitiondefinicija for cyborgKiborg?
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Pa šta je onda dobra definicija kiborga?
00:33
Well, traditionaltradicionalno definitiondefinicija is "an organismorganizam
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Tradicionalna definicija je organizam
00:35
to whichšto exogenousegzogeni componentskomponente have been addeddodato
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"kome su dodane vanjske komponente
00:37
for the purposesvrha of adaptingprilagođavanje to newnovo environmentsokruženja."
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u svrhu adaptiranja novim okolinama."
00:39
That camedošao from a 1960 paperpapir on spaceprostor travelputovanje,
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Ta definicija je iz eseja o putovanju u svemir iz 1960.
00:42
because, if you think about it, spaceprostor is prettylepo awkwardnespretan.
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Jer, ako razmislite o tome, svemir je prilično neugodan;
00:44
People aren'tnisu supposednavodno to be there.
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ljudi ne bi trebali biti tamo.
00:46
But humansljudi are curiousradoznao, and they like to adddodati things to theirnjihova bodiestela
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Ali ljudska bića su znatiželjna, i vole dodavati stvari svojim tijelima
00:49
so they can go to the AlpsAlpa one day
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da bi mogli otići na Alpe jedan dan
00:51
and then becomepostati a fishriba in the seamore the nextsledeći.
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i onda postati riba u moru sljedeći.
00:53
So let's look at the conceptkoncept of traditionaltradicionalno anthropologyantropologija.
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Pogledajmo koncept tradicionalne antropologije.
00:56
SomebodyNetko goeside to anotherdrugi countryzemlju,
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Neko ode u drugu zemlju,
00:58
sayskaže, "How fascinatingfascinantno these people are, how interestingzanimljivo theirnjihova toolsalati are,
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kaže, "Kako su ovi ljudi fascinantni, kako su im alati interesantni,
01:01
how curiousradoznao theirnjihova culturekultura is."
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kako im je kultura čudna."
01:03
And then they writepisati a paperpapir, and maybe a fewnekoliko other anthropologistsantropolozi readpročitajte it,
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I onda napišu esej, možda ga nekoliko drugih antropologa pročita,
01:06
and we think it's very exoticegzotični.
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i mislimo da je to jako egzotično.
01:08
Well, what's happeningdešava se
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Pa, ono što se dešava
01:11
is that we'vemi smo suddenlyiznenada foundpronađeno a newnovo speciesvrste.
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je da smo odjednom otkrili novu vrstu.
01:14
I, as a cyborgKiborg anthropologistantropolog, have suddenlyiznenada said,
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Ja, kao antropolog kiborga, sam odjednom rekla,
01:16
"Oh, wowwow. Now suddenlyiznenada we're a newnovo formobrazac of HomoHomo sapienssapiens,
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"O, vau. Odjednom smo novi oblik homo sapiensa.
01:19
and look at these fascinatingfascinantno cultureskultura,
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I pogledaj ove fascinirajuće kulture.
01:21
and look at these curiousradoznao ritualsrituali
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I ove začuđujuće rituale
01:23
that everybody'ssvi su doing around this technologytehnologija.
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koje svi obavljaju oko ove tehnologije.
01:25
They're clickingklikom on things and staringzureći at screensekrani."
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Oni klikaju na stvari i bulje u ekrane."
01:28
Now there's a reasonrazlog why I studystudija this,
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Postoji razlog zašto proučavam ovo,
01:30
versusprotiv traditionaltradicionalno anthropologyantropologija.
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umjesto tradicionalne antropologije.
01:32
And the reasonrazlog is that toolalat use,
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I razlog je taj što upotreba oruđa,
01:34
in the beginningpočetak -- for thousandshiljade and thousandshiljade of yearsgodine,
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na početku, hiljadama i hiljadama godina posle,
01:37
everything has been a physicalfizički modificationmodifikacija of selfself.
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sve je bilo fizička modifikacija sebe.
01:40
It has helpedpomogao us to extendprodužiti our physicalfizički selvessebe,
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To nam je pomoglo da produžimo fizičku stranu sebe,
01:42
go fasterbrže, hitudario things harderteže,
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krećemo se brže, udaramo stvari jače,
01:44
and there's been a limitograničenje on that.
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i postoji granica na tome.
01:46
But now what we're looking at is not an extensionproduženje of the physicalfizički selfself,
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Ali ovo što posmatramo sada nije produžetak naših fizičkih bića,
01:49
but an extensionproduženje of the mentalmentalno selfself,
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nego produžetak naše mentalne strane.
01:51
and because of that, we're ablesposoban to travelputovanje fasterbrže,
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Zbog toga, sposobni smo putovati brže,
01:53
communicatekomuniciraju differentlydrugačije.
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komunicirati drugačije.
01:55
And the other thing that happensse dešava
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Druga stvar koja se desi
01:57
is that we're all carryingnošenje around little MaryMarija PoppinsPoppins technologytehnologija.
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je da svi nosimo sa sobom malu Mary Poppins tehnologiju.
02:00
We can put anything we want into it, and it doesn't get heavierteža,
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Možemo staviti što želimo u nju, i ona ne postaje teža,
02:03
and then we can take anything out.
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a onda možemo izvaditi što god želimo.
02:05
What does the insideunutra of your computerkompjuter actuallyzapravo look like?
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Kako ustvari izgleda sadržaj vašeg kompjutera?
02:07
Well, if you printprint it out, it looksizgleda like a thousandhiljadu poundskilograma of materialmaterijal
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Pa, ako ga isprintate, on izgleda kao petsto kilograma materijala
02:10
that you're carryingnošenje around all the time.
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koji nosite sa sobom u svako vrijeme.
02:12
And if you actuallyzapravo losegube that informationinformacije,
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I ako izgubite te podatke,
02:15
it meansznači that you suddenlyiznenada have this lossgubitak in your mindum,
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to znači da imate taj gubitak u vašem umu,
02:18
that you suddenlyiznenada feel like something'snešto je missingnestala,
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odjednom se osjećate kao da nešto nedostaje,
02:21
exceptosim you aren'tnisu ablesposoban to see it, so it feelsoseća se like a very strangečudno emotionemocija.
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osim što ga ne možete vidjeti, pa se to čini kao vrlo čudna emocija.
02:24
The other thing that happensse dešava is that you have a secondsekunda selfself.
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Druga stvar koja se dogodi je da imate drugog sebe.
02:27
WhetherDa li you like it or not, you're startingpočinjati to showshow up onlineonline,
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Sviđalo vam se ili ne, počinjete se pojavljivati na internetu,
02:29
and people are interactinginteraktivno with your secondsekunda selfself
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i ljudi opće s vašim drugim ja
02:31
when you're not there.
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i kad vi niste tamo.
02:33
And so you have to be carefulpažljiv
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Zato morate biti pažljivi
02:35
about leavingodlazak your frontfront lawntravnjak openotvoren,
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s ostavljanjem svojih prvih redova otvorenim,
02:37
whichšto is basicallyu suštini your FacebookFacebook wallzid,
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što je, u osnovi, vaš Facebook zid,
02:39
so that people don't writepisati on it in the middlesrednji of the night --
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zato da ljudi ne bi pisali po njemu u sred noći --
02:41
because it's very much the equivalentekvivalentno.
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pošto je to postalo jako slično.
02:43
And suddenlyiznenada we have to startpočnite to maintainodržavati our secondsekunda selfself.
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Odjednom moramo održavati naš drugi život.
02:46
You have to presentprisutan yourselfsami in digitaldigitalni life
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Morate se predstaviti u svom digitalnom životu
02:48
in a similarSlično way that you would in your analoganalogni life.
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na sličan način na koji biste to uradili u vašem analognom životu.
02:51
So, in the sameisto way that you wakeprobuditi se up, take a showertuš and get dressedobučen,
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Pa, na isti način na koji vi ustanete, otuširate se i obučete,
02:54
you have to learnuči to do that for your digitaldigitalni selfself.
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morate naučiti to raditi za svoje digitalno ja.
02:56
And the problemproblem is that a lot of people now,
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I problem je u tome da mnogo ljudi sada,
02:58
especiallyposebno adolescentsadolescenata,
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posebno adolescenti,
03:00
have to go throughkroz two adolescencesadolescences.
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moraju proći kroz dva puberteta.
03:02
They have to go throughkroz theirnjihova primaryprimarno one, that's alreadyveć awkwardnespretan,
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Moraju proći primarni, i to je već neugodno,
03:05
and then they go throughkroz theirnjihova secondsekunda self'sSelf je adolescenceadolescencije,
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a onda moraju proći kroz pubertet svog drugog sebe.
03:07
and that's even more awkwardnespretan
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I to je još neugodnije,
03:09
because there's an actualstvarno historyistorija
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pošto postoji stvarna historija
03:12
of what they'veoni su gonenestao throughkroz onlineonline.
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stvari kroz koje su prošli na internetu.
03:14
And anybodybilo koga comingdolaze in newnovo to technologytehnologija
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Neko kome je ta tehnologija nova,
03:16
is an adolescentadolescenata onlineonline right now,
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je adolescent na internetu, sada.
03:18
and so it's very awkwardnespretan,
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I zato je vrlo neugodno
03:20
and it's very difficultteško for them to do those things.
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i vrlo im je teško činiti te stvari.
03:23
So when I was little, my dadtata would sitsedite me down at night and he would say,
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Kada sam bila mala, otac bi me posjeo navečer i rekao,
03:25
"I'm going to teachnaučiti you about time and spaceprostor in the futurebudućnost."
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"Naučiti ću te o vremenu i prostoru u budućnosti."
03:27
And I said, "Great."
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A ja bih rekla, "Odlično."
03:29
And he said one day, "What's the shortestnajkraći distancerazdaljina betweenizmeđu two pointsbodova?"
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Jednog dana me pitao, "Koja je najkraća udaljenost između dvije tačke?"
03:31
And I said, "Well, that's a straightravno lineline. You told me that yesterdayjuče."
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Ja sam rekla, "Ravna linija. Rekao si mi to jučer.
03:34
I thought I was very cleverpametan.
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Mislila sam da je to jako pametno."
03:36
He said, "No, no, no. Here'sOvdje je a better way."
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On je rekao, "Ne, ne, ne. Evo ti bolji način."
03:39
He tookuzela a piecekomad of paperpapir,
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Uzeo je komad papira,
03:41
drewdrew A and B on one sidestrana and the other
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nacrtao tačke A i B na jednom i drugom kraju
03:43
and foldedpreklopljen them togetherzajedno so where A and B toucheddodirnuo.
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i savio papir tako da su se A i B dodirivali.
03:46
And he said, "That is the shortestnajkraći distancerazdaljina betweenizmeđu two pointsbodova."
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I rekao je, "To je najkraća udaljenost između dvije tačke."
03:49
And I said, "DadTata, dadtata, dadtata, how do you do that?"
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Ja sam rekla, "Tata, tata, kako se to radi?"
03:51
He said, "Well, you just bendbend time and spaceprostor,
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On reče, "Pa, samo saviješ vrijeme i prostor,
03:53
it takes an awfulstrašno lot of energyenergija,
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za to je potrebno jako puno energije,
03:55
and that's just how you do it."
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i tako se to radi."
03:57
And I said, "I want to do that."
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Ja rekoh, "Želim to raditi."
03:59
And he said, "Well, okay."
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On reče, "Pa, uredu."
04:01
And so, when I wentotišao to sleepspavaj for the nextsledeći 10 or 20 yearsgodine,
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I tako, kad god bih krenula na spavanje sljedećih 10 ili 20 godina,
04:04
I was thinkingrazmišljanje at night,
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razmišljala sam po noći,
04:06
"I want to be the first personosoba to createstvoriti a wormholecrvotočina,
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"Želim biti prva osoba koja će napraviti crvotočinu,
04:08
to make things accelerateubrzati fasterbrže.
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koja će natjerati stvari da ubrzavaju brže.
04:10
And I want to make a time machinemašina."
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I želim napraviti vremeplov."
04:12
I was always sendingslanje messagesporuke to my futurebudućnost selfself
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Uvijek sam slala poruke budućoj sebi
04:14
usingkoristeći tapetraka recordersrekorderi.
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koristeći diktafone.
04:19
But then what I realizedrealizovan when I wentotišao to collegekoledž
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Ali ono što sam shvatila kada sam krenula na fakultet
04:21
is that technologytehnologija doesn't just get adoptedusvojen
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ja da se tehnologija ne usvoji
04:23
because it worksradovi.
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zato što radi;
04:25
It getsdobiva adoptedusvojen because people use it
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ona se usvoji jer je ljudi koriste
04:27
and it's madenapravljen for humansljudi.
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i napravljena je za ljude.
04:29
So I startedzapočet studyingstudiranje anthropologyantropologija.
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I zato sam počela studirati antropologiju.
04:31
And when I was writingpisanje my thesisteza on cellćelija phonestelefone,
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I kada sam pisala svoju tezu o mobilnim telefonima,
04:33
I realizedrealizovan that everyonesvi was carryingnošenje around wormholescrvotočine in theirnjihova pocketsdžepovi.
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shvatila sam da su svi nosili crvotočine u džepovima.
04:36
They weren'tnisu physicallyfizički transportingtransport themselvessami;
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Nisu se transportirali fizički,
04:38
they were mentallymentalno transportingtransport themselvessami.
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oni su se transportirali mentalno.
04:40
They would clickkliknite on a buttondugme,
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Pritisnuli bi dugme,
04:42
and they would be connectedpovezan as A to B immediatelyodmah.
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i odmah bi bili spojeni kao tačke A i B.
04:45
And I thought, "Oh, wowwow. I foundpronađeno it. This is great."
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Pomislila sam, "O, vau. Otkrila sam to. Ovo je super."
04:47
So over time, time and spaceprostor
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Kako vrijeme prolazi, vrijeme i prostor
04:49
have compressedkomprimovan because of this.
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su se kompresovali zbog ovoga.
04:51
You can standštand on one sidestrana of the worldsvet,
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Možete stajati na jednom kraju svijeta,
04:53
whisperšapat something and be heardčuo on the other.
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šapnuti nešto što će se čuti na drugom kraju.
04:55
One of the other ideasideje that comesdolazi around
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Još jedna ideja koja se pojavi
04:57
is that you have a differentdrugačiji typetip of time on everysvaki singlesingl deviceuređaj that you use.
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je da imate drugu vrstu vremena na svakom uređaju koji koristite.
05:00
EverySvaki singlesingl browserpreglednik tabtab givesdaje you a differentdrugačiji typetip of time.
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Svaki prozor u browseru vam daje drugačije vrijeme.
05:03
And because of that, you startpočnite to digdig around
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Zbog toga počnete roviti
05:05
for your externaleksterno memoriessećanja -- where did you leaveodlazi them?
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u potrazi za vašim eksternim sjećanjima -- gdje ste ih ostavili?
05:07
So now we're all these paleontologistsPaleontolozi
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Sada smo svi paleontolozi
05:09
that are diggingkopanje for things that we'vemi smo lostizgubljeno
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koji kopaju u potrazi za stvarima koje smo izgubili
05:11
on our externaleksterno brainsmozgovi that we're carryingnošenje around in our pocketsdžepovi.
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na našim eksternim mozgovima koje nosimo u džepu.
05:14
And that incitespotiče a sortsortiraj of panicpanika architecturearhitektura --
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To stvara jednu vrstu arhitekture panike.
05:16
"Oh no, where'sgde je this thing?"
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O ne, gdje sam ostavio ono?
05:18
We're all "I Love LucyLucy" on a great assemblymontaža lineline of informationinformacije,
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Svi smo mi "Ja volim Lucy" na velikoj tvorničkoj traci informacija,
05:21
and we can't keep up.
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i nismo sposobni stići sve to.
05:24
And so what happensse dešava is,
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Ono što se desi je,
05:26
when we bringdonijeti all that into the socialsocijalno spaceprostor,
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kada unesemo sve to u društveni prostor,
05:28
we endkraj up checkingprovera our phonestelefone all the time.
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počnemo konstantno provjeravati svoje telefone.
05:30
So we have this thing calledpozvana ambientokoline intimacyintimnost.
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Tako imamo nešto što se zove ambijentalna intima.
05:32
It's not that we're always connectedpovezan to everybodysvi,
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Nije da smo uvijek povezani sa svima,
05:34
but at anytimebilo kad we can connectpovežite to anyonebilo ko we want.
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ali možemo se u bilo koje vrijeme povezati s kim god želimo.
05:37
And if you were ablesposoban to printprint out everybodysvi in your cellćelija phonetelefon,
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I da možete isprintati sviju iz vašeg mobitela,
05:39
the roomsoba would be very crowdedgužva.
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u sobi bi bila velika gužva.
05:41
These are the people that you have accesspristup to right now, in generalgeneralno --
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To su ljudi kojima imate pristup baš sada, općenito --
05:44
all of these people, all of your friendsprijatelji and familyporodica that you can connectpovežite to.
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svi ti ljudi, svi vaši prijatelji i porodica s kojima možete biti povezani.
05:47
And so there are some psychologicalpsihološki effectsefekti that happenda se desi with this.
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Postoje neki psihološki efekti koji se dese s ovim.
05:50
One I'm really worriedzabrinuto about
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Jedan koji me ozbiljno zabrinjava
05:52
is that people aren'tnisu takinguzimajući time for mentalmentalno reflectionrefleksija anymoreviše,
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je da ljudi više ne uzimaju vrijeme za razmišljanje,
05:55
and that they aren'tnisu slowingusporavanje down and stoppingzaustavljanje,
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i ne usporavaju i ne prestaju,
05:57
beingbiće around all those people in the roomsoba all the time
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biti pored svih tih ljudi koji su u sobi stalno,
05:59
that are tryingpokušavajući to competetakmičiti se for theirnjihova attentionpažnja
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koji se takmiče za njihovu pažnju
06:01
on the simultaneoussimultano time interfacesinterfejs,
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na simultanim vremenskim sučeljima,
06:03
paleontologypaleontologija and panicpanika architecturearhitektura.
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paleontologija i arhitektura panike.
06:05
They're not just sittingsedenje there.
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Oni nikad samo ne sjede.
06:07
And really, when you have no externaleksterno inputulaz,
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U stvarnosti, kad nemate eksternih ulaza podataka,
06:10
that is a time when there is a creationkreacija of selfself,
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to je vrijeme kada stvarate sebe,
06:12
when you can do long-termdugoročno planningplaniranje,
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kada možete dugoročno planirati,
06:14
when you can try and figurefigura out who you really are.
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kada možete pokušati shvatiti ko ste vi zaista.
06:17
And then, oncejednom you do that, you can figurefigura out
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I onda, kada to uradite, možete smisliti
06:19
how to presentprisutan your secondsekunda selfself in a legitimatelegitimno way,
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kako da predstavite svoje drugo ja na legitiman način,
06:21
insteadumjesto toga of just dealingbavljenje with everything as it comesdolazi in --
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umjesto da se samo nosite sa svime kako se pojavljuje --
06:23
and oh, I have to do this, and I have to do this, and I have to do this.
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i o, moram uraditi ovo, i moram uraditi ovo, i moram uraditi ovo.
06:26
And so this is very importantbitan.
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Zato je ovo jako bitno.
06:28
I'm really worriedzabrinuto that, especiallyposebno kidsdeca todaydanas,
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Zaista sam zabrinuta da, pogotovo današnja djeca,
06:30
they're not going to be dealingbavljenje with this down-timedolje-vrijeme,
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neće imati to slobodno vrijeme,
06:33
that they have an instantaneoustrenutno button-clickingKliknite gumb culturekultura,
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da imaju instant kulturu klikanja na dugmiće,
06:35
and that everything comesdolazi to them,
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i da sve dođe njima,
06:37
and that they becomepostati very exciteduzbuđeni about it and very addictedovisnik to it.
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i onda postaju jako uzbuđeni oko toga i jako ovisni o tome.
06:40
So if you think about it, the worldsvet hasn'tnije stoppedzaustavio se eitherbilo to.
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Ako razmislite, ni svijet nije stao.
06:43
It has its ownvlastiti externaleksterno prostheticprotetski devicesuređaji,
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Svijet ima svoje eksterne proteze,
06:45
and these devicesuređaji are helpingpomažući us all
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i ti uređaji nam svima pomažu
06:47
to communicatekomuniciraju and interactinterakciju with eachsvaki other.
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da komuniciramo i općimo jedni s drugima.
06:49
But when you actuallyzapravo visualizevizualizirati it,
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Ali kad to vizualizirate,
06:51
all the connectionsveze that we're doing right now --
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sve veze koje stvaramo sada --
06:53
this is an imageslika of the mappingmapiranje of the InternetInternet --
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ovo je slika mape interneta --
06:56
it doesn't look technologicaltehnološki.
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ona ne izgleda tehnološki;
06:58
It actuallyzapravo looksizgleda very organicorganski.
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čak izgleda vrlo organski.
07:00
This is the first time in the entirecijeli historyistorija of humanityčovečanstvo
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Ovo je prvi put u cijeloj istoriji čovječanstva
07:03
that we'vemi smo connectedpovezan in this way.
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da smo povezani ovako.
07:06
And it's not that machinesmašine are takinguzimajući over.
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Nije stvar u tome da mašine preuzimaju;
07:09
It's that they're helpingpomažući us to be more humančovjek,
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stvar je u tome da nam pomažu da budemo više ljudski,
07:11
helpingpomažući us to connectpovežite with eachsvaki other.
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pomažu nam da se povežemo jedni s drugima.
07:13
The mostnajviše successfuluspješno technologytehnologija getsdobiva out of the way
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Najuspješnija tehnologija nam se skloni s puta
07:16
and helpspomaže us liveuživo our livesživi.
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i pomaže nam da živimo svoje živote.
07:18
And really,
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U stvarnosti,
07:20
it endszavršava up beingbiće more humančovjek than technologytehnologija,
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na kraju ona postane više ljudska nego tehnološka,
07:23
because we're co-creatingsudjelovati u kreiranju eachsvaki other all the time.
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jer svi zajednički stvaramo jedni druge sve vrijeme.
07:25
And so this is the importantbitan pointtačka that I like to studystudija:
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Ovo je bitna tačka koju volim proučavati:
07:28
that things are beautifulprelepo, that it's still a humančovjek connectionveza --
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da su stvari prelijepe, da je sve to još uvijek ljudska povezanost;
07:31
it's just donezavršeno in a differentdrugačiji way.
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samo na drugi način.
07:33
We're just increasingpovećava se our humannessljudskost
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Samo povećavamo svoju ljudskost
07:35
and our abilitysposobnost to connectpovežite with eachsvaki other, regardlessbez obzira of geographyGeografija.
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i svoju sposobnost da se povežemo jedni s drugima, neovisno o geografiji.
07:38
So that's why I studystudija cyborgKiborg anthropologyantropologija.
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I zato ja proučavam antropologiju kiborga.
07:40
Thank you.
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Hvala vam.
07:42
(ApplausePljesak)
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(Aplauz)
Translated by Nino Karamehmedovic
Reviewed by Sandra Gojic

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ABOUT THE SPEAKER
Amber Case - Cyborg Anthropologist
Amber Case studies the symbiotic interactions between humans and machines -- and considers how our values and culture are being shaped by living lives increasingly mediated by high technology.

Why you should listen

Amber Case is a cyborg anthropologist, examining the way humans and technology interact and evolve together. Like all anthropologists, Case watches people, but her fieldwork involves observing how they participate in digital networks, analyzing the various ways we project our personalities, communicate, work, play, share ideas and even form values. Case founded Geoloqi.com, a private location-sharing application, out of a frustration with existing social protocols around text messaging and wayfinding.

Case, who predicts that intensification of the human-technology interface will quickly reduce the distance between individual and community, believes that the convergence of technologies will bring about unprecedented rapid learning and communication. Dubbed a digital philosopher, Case applies her findings to such fields as information architecture, usability and online productivity. She’s currently working on a book about using anthropological techniques to understand industry ecosystems.

More profile about the speaker
Amber Case | Speaker | TED.com

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