ABOUT THE SPEAKER
Amber Case - Cyborg Anthropologist
Amber Case studies the symbiotic interactions between humans and machines -- and considers how our values and culture are being shaped by living lives increasingly mediated by high technology.

Why you should listen

Amber Case is a cyborg anthropologist, examining the way humans and technology interact and evolve together. Like all anthropologists, Case watches people, but her fieldwork involves observing how they participate in digital networks, analyzing the various ways we project our personalities, communicate, work, play, share ideas and even form values. Case founded Geoloqi.com, a private location-sharing application, out of a frustration with existing social protocols around text messaging and wayfinding.

Case, who predicts that intensification of the human-technology interface will quickly reduce the distance between individual and community, believes that the convergence of technologies will bring about unprecedented rapid learning and communication. Dubbed a digital philosopher, Case applies her findings to such fields as information architecture, usability and online productivity. She’s currently working on a book about using anthropological techniques to understand industry ecosystems.

More profile about the speaker
Amber Case | Speaker | TED.com
TEDWomen 2010

Amber Case: We are all cyborgs now

Amber Case: Svi smo sada kiborzi

Filmed:
1,853,478 views

Tehnologija nas evoluira, kaže Amber Case, i postajemo nova verzija homo sapiensa koja zuri u ekrane i pritišće tipke. Danas se oslanjamo na "vanjske mozgove" (mobitele i računala) da bismo komunicirali, pamtili, pa čak i živjeli sekundarne živote. No, hoće li nas ti strojevi u konačnici povezati ili poraziti? Caseova nudi iznenađujući uvid u naše kiborško ja.
- Cyborg Anthropologist
Amber Case studies the symbiotic interactions between humans and machines -- and considers how our values and culture are being shaped by living lives increasingly mediated by high technology. Full bio

Double-click the English transcript below to play the video.

00:15
I would like to tell you all
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Želim vam svima reći
00:17
that you are all actuallyzapravo cyborgsKiborzi,
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da ste svi zapravo kiborzi,
00:21
but not the cyborgsKiborzi that you think.
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ali ne kiborzi na način na koji to mislite.
00:23
You're not RoboCopRoboCop, and you're not TerminatorOnaj koji ograničuje,
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Niste RoboCop, a niste ni Terminator,
00:26
but you're cyborgsKiborzi everysvaki time you look at a computerračunalo screenzaslon
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ali ste kiborzi kad god gledate u računalni monitor
00:28
or use one of your cellćelija phonetelefon devicesuređaji.
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ili rabite neki od svojih mobitela.
00:31
So what's a good definitiondefinicija for cyborgkiborg?
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Koja je, dakle, dobra definicija kiborga?
00:33
Well, traditionaltradicionalan definitiondefinicija is "an organismorganizam
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Tradicionalna definicija kaže da se radi o organizmu
00:35
to whichkoji exogenousegzogeni componentskomponente have been addeddodano
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"kojemu su dodane egzogene komponente
00:37
for the purposesvrha of adaptingPrilagođavanje to newnovi environmentsokruženja."
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s ciljem prilagodbe na novo okružje."
00:39
That camedošao from a 1960 paperpapir on spaceprostor travelputovati,
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Definicija je iz rada na temu svemirskih putovanja iz 1960.
00:42
because, if you think about it, spaceprostor is prettyprilično awkwardneugodno.
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Jer, ako razmislite, svemir je prilično čudan;
00:44
People aren'tnisu supposedtrebala to be there.
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ljudi ne bi trebali biti ondje.
00:46
But humansljudi are curiousznatiželjan, and they like to adddodati things to theirnjihov bodiestjelesa
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Ali ljudi su znatiželjni i vole svojem tijelu dodati nešto
00:49
so they can go to the AlpsAlpe one day
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kako bi jedan dan mogli otići u Alpe
00:51
and then becomepostati a fishriba in the seamore the nextSljedeći.
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a sljedeći dan postati riba u moru.
00:53
So let's look at the conceptkoncept of traditionaltradicionalan anthropologyantropologija.
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Pogledajmo stoga koncept tradicionalne antropologije.
00:56
SomebodyNetko goeside to anotherjoš countryzemlja,
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Netko ode u stranu zemlju,
00:58
sayskaže, "How fascinatingfascinantan these people are, how interestingzanimljiv theirnjihov toolsalat are,
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kaže, "Kako su fascinantni ovi ljudi, kakve zanimljive alate koriste,
01:01
how curiousznatiželjan theirnjihov cultureKultura is."
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kako im je kultura zanimljiva."
01:03
And then they writepisati a paperpapir, and maybe a fewnekoliko other anthropologistsantropolozi readčitati it,
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I zatim napišu rad, možda ga nekolicina drugih antropologa pročita,
01:06
and we think it's very exoticegzotične.
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i mi mislimo da je to vrlo egzotično.
01:08
Well, what's happeningdogađa
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No, ono što se dogodilo
01:11
is that we'veimamo suddenlyiznenada foundpronađeno a newnovi speciesvrsta.
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je to da smo iznenada otkrili novu vrstu.
01:14
I, as a cyborgkiborg anthropologistantropolog, have suddenlyiznenada said,
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Ja, kao antropolog kiborg, iznenada sam rekla,
01:16
"Oh, wowwow. Now suddenlyiznenada we're a newnovi formoblik of HomoHomo sapienssapiensa,
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"O-ho. Sad smo odjednom nova vrsta homo sapiensa.
01:19
and look at these fascinatingfascinantan cultureskulture,
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Pogledajte te fascinantne kulture.
01:21
and look at these curiousznatiželjan ritualsrituali
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Pogledajte te zanimljive rituale
01:23
that everybody'ssvatko je doing around this technologytehnologija.
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koje svatko obavlja s ovom tehnologijom.
01:25
They're clickingklikom on things and staringzurenje at screensekrani."
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Oni klikaju na stvari i zure u ekrane."
01:28
Now there's a reasonrazlog why I studystudija this,
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Postoji razlog zašto ja izučavam ovo,
01:30
versusprotiv traditionaltradicionalan anthropologyantropologija.
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umjesto tradicionalne antropologije.
01:32
And the reasonrazlog is that toolalat use,
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Razlog je u korištenju alata,
01:34
in the beginningpočetak -- for thousandstisuća and thousandstisuća of yearsgodina,
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u početku, tisućama i tisućama godina,
01:37
everything has been a physicalfizička modificationmodifikacija of selfsam.
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sve je bilo fizička dopuna nas samih.
01:40
It has helpedpomogao us to extendprodužiti our physicalfizička selvessebe,
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Pomoglo nam je da proširimo naše fizičko ja,
01:42
go fasterbrže, hithit things harderteže,
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krećemo se brže, udaramo jače,
01:44
and there's been a limitograničiti on that.
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a tome postoje granice.
01:46
But now what we're looking at is not an extensionnastavak of the physicalfizička selfsam,
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No ono što sada promatramo nije proširenje našeg fizičkog ja,
01:49
but an extensionnastavak of the mentalmentalni selfsam,
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već proširenje našeg mentalnog ja.
01:51
and because of that, we're ableu stanju to travelputovati fasterbrže,
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I zbog toga smo u stanju putovati brže,
01:53
communicatekomunicirati differentlyrazličito.
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komunicirati drukčije.
01:55
And the other thing that happensdogađa se
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A drugo što se zbiva je to
01:57
is that we're all carryingnošenje around little MaryMarija PoppinsPoppins technologytehnologija.
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da svi nosimo uokolo malenu Mary Poppins tehnologiju.
02:00
We can put anything we want into it, and it doesn't get heavierteža,
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Možemo u nju staviti što god želimo i time ne postaje teža,
02:03
and then we can take anything out.
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a zatim možemo bilo što i izvaditi.
02:05
What does the insideiznutra of your computerračunalo actuallyzapravo look like?
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Kako stvarno izgleda unutrašnjost vašeg računala?
02:07
Well, if you printotisak it out, it looksizgled like a thousandtisuću poundsfunti of materialmaterijal
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Pa, ako je isprintate izgleda kao stotine kilograma materijala
02:10
that you're carryingnošenje around all the time.
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kojeg posvuda nosite cijelo vrijeme.
02:12
And if you actuallyzapravo loseizgubiti that informationinformacija,
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I ako se dogodi da izgubite te informacije,
02:15
it meanssredstva that you suddenlyiznenada have this lossgubitak in your mindum,
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znači da odjednom osjećate gubitak u svom umu,
02:18
that you suddenlyiznenada feel like something'snešto je missingnedostaje,
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da odjednom osjećate da nešto nedostaje,
02:21
exceptosim you aren'tnisu ableu stanju to see it, so it feelsosjeća like a very strangečudan emotionemocija.
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osim što to ne možete vidjeti, pa doživljavate vrlo neobičnu emociju.
02:24
The other thing that happensdogađa se is that you have a seconddrugi selfsam.
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Drugo što se događa je to da imate svoje drugo ja.
02:27
WhetherDa li you like it or not, you're startingpolazeći to showpokazati up onlinena liniji,
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Voljeli vi to ili ne, počinjete se pokazivati online,
02:29
and people are interactingu interakciji with your seconddrugi selfsam
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i ljudi su u interakciji s vašim drugim ja
02:31
when you're not there.
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i kad niste tamo.
02:33
And so you have to be carefulpažljiv
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Zato morate biti oprezni
02:35
about leavingnapuštanje your frontispred lawntravnjak openotvoren,
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kad ostavljate svoju prvu liniju otvorenom,
02:37
whichkoji is basicallyu osnovi your FacebookFacebook wallzid,
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a ona je, u suštini, vaš zid na Facebooku,
02:39
so that people don't writepisati on it in the middlesrednji of the night --
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kako ljudi ne bi po njemu pisali usred noći --
02:41
because it's very much the equivalentekvivalent.
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jer je to prikladan ekvivalent.
02:43
And suddenlyiznenada we have to startpočetak to maintainodržavati our seconddrugi selfsam.
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I odjednom, moramo voditi brigu o našem drugom ja.
02:46
You have to presentpredstaviti yourselfsami in digitaldigitalni life
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Morate se predstaviti u digitalnom životu
02:48
in a similarsličan way that you would in your analoganalog life.
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na sličan način na koji biste se predstavili u analognom.
02:51
So, in the sameisti way that you wakeprobuditi up, take a showertuš and get dressedobučen,
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Na isti način na koji ustajete, tuširate se i oblačite,
02:54
you have to learnnaučiti to do that for your digitaldigitalni selfsam.
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morate to naučiti i za svoje digitalno ja.
02:56
And the problemproblem is that a lot of people now,
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Teškoća je u tome što mnogi ljudi danas,
02:58
especiallyposebno adolescentsadolescenata,
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naročito adolescenti,
03:00
have to go throughkroz two adolescencesadolescences.
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moraju proći kroz dva puberteta.
03:02
They have to go throughkroz theirnjihov primaryosnovni one, that's alreadyveć awkwardneugodno,
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Moraju proći kroz primarni pubertet, koji je već neobičan,
03:05
and then they go throughkroz theirnjihov seconddrugi self'sSelf je adolescenceAdolescencija,
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a zatim moraju proći kroz pubertet svoga drugog ja.
03:07
and that's even more awkwardneugodno
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A on je još neobičniji
03:09
because there's an actualstvaran historypovijest
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jer postoji zabilježena povijest
03:12
of what they'vešto ga do goneotišao throughkroz onlinena liniji.
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onoga kroz što su prošli na mreži.
03:14
And anybodyiko comingdolazak in newnovi to technologytehnologija
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I svatko tko ulazi kao novak u tehnologiju,
03:16
is an adolescentadolescenata onlinena liniji right now,
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je sada adolescent na internetu.
03:18
and so it's very awkwardneugodno,
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Zato je njima vrlo čudno,
03:20
and it's very difficulttežak for them to do those things.
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i vrlo teško činiti sve to.
03:23
So when I was little, my dadtata would sitsjediti me down at night and he would say,
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Kad sam bila mala, tata bi me noću posjeo i rekao,
03:25
"I'm going to teachučiti you about time and spaceprostor in the futurebudućnost."
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"Naučit ću te o vremenu i prostoru u budućnosti."
03:27
And I said, "Great."
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Rekla sam, "Sjajno."
03:29
And he said one day, "What's the shortestnajkraći distanceudaljenost betweenizmeđu two pointsbodova?"
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I jednoga dana je rekao, "Koja je najkraća udaljenost između dvije točke?"
03:31
And I said, "Well, that's a straightravno linecrta. You told me that yesterdayjučer."
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Rekla sam, "No, ravna linija. Jučer si mi to rekao.
03:34
I thought I was very cleverpametan.
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Mislila sam da sam vrlo pametna."
03:36
He said, "No, no, no. Here'sOvdje je a better way."
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Rekao je, "Ne, ne, ne. Postoji bolji način."
03:39
He tookuzeo a piecekomad of paperpapir,
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Uzeo je list papira,
03:41
drewnacrtati A and B on one sidestrana and the other
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nacrtao na svakoj strani A i B
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and foldedpresavijen them togetherzajedno so where A and B touchedganut.
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i presavinuo papir tako da se A i B dodiruju.
03:46
And he said, "That is the shortestnajkraći distanceudaljenost betweenizmeđu two pointsbodova."
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I rekao, "To je najkraća udaljenost između dvije točke."
03:49
And I said, "DadTata, dadtata, dadtata, how do you do that?"
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Rekla sam, "Tata, tata, tata, kako se to može postići?"
03:51
He said, "Well, you just bendzavoj time and spaceprostor,
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Rekao je, "Pa, moraš saviti vrijeme i prostor,
03:53
it takes an awfulgrozan lot of energyenergija,
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za to je potrebno strašno puno energije,
03:55
and that's just how you do it."
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i tako se to postiže."
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And I said, "I want to do that."
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Rekla sam, "Želim to napraviti."
03:59
And he said, "Well, okay."
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Rekao je, "Pa, dobro."
04:01
And so, when I wentotišao to sleepspavati for the nextSljedeći 10 or 20 yearsgodina,
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I tako, kad bih pošla spavati u idućih 10 ili 20 godina,
04:04
I was thinkingmišljenje at night,
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mislila sam noću,
04:06
"I want to be the first personosoba to createstvoriti a wormholeCrvotočina,
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"Želim biti prva osoba koja će stvoriti crvotočinu,
04:08
to make things accelerateubrzati fasterbrže.
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kako bi stvari mogle brže ubrzavati.
04:10
And I want to make a time machinemašina."
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I želim napraviti vremenski stroj."
04:12
I was always sendingslanje messagesporuke to my futurebudućnost selfsam
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Uvijek sam slala poruke mojem budućem ja
04:14
usingkoristeći tapetraka recorderssnimači.
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pomoću kazetofona.
04:19
But then what I realizedshvatio when I wentotišao to collegekoledž
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Ali odlaskom na fakultet sam shvatila
04:21
is that technologytehnologija doesn't just get adoptedusvojen
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da se tehnologija ne usvaja
04:23
because it worksdjela.
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zato što funkcionira;
04:25
It getsdobiva adoptedusvojen because people use it
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usvaja se zato što je ljudi koriste
04:27
and it's madenapravljen for humansljudi.
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i što je napravljena za ljude.
04:29
So I startedpočeo studyingučenje anthropologyantropologija.
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Pa sam počela studirati antropologiju.
04:31
And when I was writingpisanje my thesisteza on cellćelija phonestelefoni,
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Kad sam pisala svoj rad o mobitelima,
04:33
I realizedshvatio that everyonesvatko was carryingnošenje around wormholescrvotočine in theirnjihov pocketsdžepovi.
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shvatila sam da svi sa sobom nose crvotočine u džepu.
04:36
They weren'tnisu physicallytjelesno transportingprijevoz themselvesse;
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Nisu se fizički transportirali,
04:38
they were mentallymentalno transportingprijevoz themselvesse.
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transportirali su se mentalno.
04:40
They would clickklik on a buttondugme,
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Kliknuli bi na tipku
04:42
and they would be connectedpovezan as A to B immediatelyodmah.
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i bili smjesta spojeni, kao A i B.
04:45
And I thought, "Oh, wowwow. I foundpronađeno it. This is great."
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Mislila sam, "Oho, otkrila sam je. Ovo je sjajno."
04:47
So over time, time and spaceprostor
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I tako su se s vremenom, vrijeme i prostor
04:49
have compressedstisnut because of this.
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sabili zbog ovoga.
04:51
You can standstajati on one sidestrana of the worldsvijet,
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Možete stajati na jednom kraju svijeta,
04:53
whisperšapat something and be heardčuo on the other.
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prošaptati nešto i čut će vas na drugom.
04:55
One of the other ideasideje that comesdolazi around
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Jedna od drugih ideja koje dolaze
04:57
is that you have a differentdrugačiji typetip of time on everysvaki singlesingl deviceuređaj that you use.
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je ta da imate različitu vrstu vremena na svakom pojedinom uređaju.
05:00
EverySvaki singlesingl browserpreglednik tabkartica givesdaje you a differentdrugačiji typetip of time.
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Svaka pojedina kartica u pretraživaču daje vam drugu vrstu vremena.
05:03
And because of that, you startpočetak to digkopati around
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I zbog toga počinjete čeprkati
05:05
for your externalvanjski memoriessjećanja -- where did you leavenapustiti them?
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tražeći svoje vanjske memorije - gdje ste ih ostavili?
05:07
So now we're all these paleontologistsPaleontolozi
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Pa smo sada svi paleontolozi
05:09
that are diggingkopanje for things that we'veimamo lostizgubljen
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koji kopaju za stvarima koje smo izgubili
05:11
on our externalvanjski brainsmozak that we're carryingnošenje around in our pocketsdžepovi.
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na vanjskim mozgovima koje nosimo sa sobom u džepovima.
05:14
And that incitespotiče a sortvrsta of panicpanika architecturearhitektura --
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A to izaziva svojevrsnu arhitekturu panike.
05:16
"Oh no, where'sgdje je this thing?"
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O, ne, gdje je ta stvar?
05:18
We're all "I Love LucyLucy" on a great assemblyskupština linecrta of informationinformacija,
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Svi smo mi "Volim Lucy" na velikoj pokretnoj traci informacija,
05:21
and we can't keep up.
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i ne možemo pratiti taj tempo.
05:24
And so what happensdogađa se is,
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Zato, ono što se događa je to
05:26
when we bringdonijeti all that into the socialsocijalni spaceprostor,
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da kad sve to unesemo u naš društveni prostor,
05:28
we endkraj up checkingprovjeravanje our phonestelefoni all the time.
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završimo tako da provjeravamo mobitele cijelo vrijeme.
05:30
So we have this thing calledzvao ambientambijent intimacyintimnost.
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Imamo nešto što zovemo ambijentalna intimnost.
05:32
It's not that we're always connectedpovezan to everybodysvi,
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Nismo neprekidno spojeni sa svima,
05:34
but at anytimebilo kada we can connectSpojiti to anyonebilo tko we want.
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ali u bilo koje doba možemo se spojiti s kim god želimo.
05:37
And if you were ableu stanju to printotisak out everybodysvi in your cellćelija phonetelefon,
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I kad biste mogli isprintati svakoga iz vašeg mobitela,
05:39
the roomsoba would be very crowdedprometan.
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u sobi bi nastala velika gužva.
05:41
These are the people that you have accesspristup to right now, in generalgeneral --
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To su ljudi do kojih odmah imate pristup, općenito --
05:44
all of these people, all of your friendsprijatelji and familyobitelj that you can connectSpojiti to.
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svi ti ljudi, svi vaši prijatelji i obitelj s kojom se možete povezati.
05:47
And so there are some psychologicalpsihološki effectsefekti that happendogoditi se with this.
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Postoje neki psihološki učinci do kojih dolazi zbog ovoga.
05:50
One I'm really worriedzabrinut about
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Jedan koji me stvarno brine
05:52
is that people aren'tnisu takinguzimanje time for mentalmentalni reflectionodraz anymoreviše,
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je taj da ljudi više ne posvećuju vrijeme razmišljanju,
05:55
and that they aren'tnisu slowingusporavanje down and stoppingzaustavljanje,
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da ne usporavaju i ne zastaju,
05:57
beingbiće around all those people in the roomsoba all the time
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okruženi svim tim ljudima u sobi svo vrijeme
05:59
that are tryingtežak to competekonkurirati for theirnjihov attentionpažnja
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koji se pokušavaju nadmetati za njihovu pažnju
06:01
on the simultaneoussimultano time interfacessučelja,
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na istovremenim vremenskim sučeljima,
06:03
paleontologyPaleontologija and panicpanika architecturearhitektura.
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paleontologiji i arhitekturi panike.
06:05
They're not just sittingsjedenje there.
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Nije da oni samo sjede mirno.
06:07
And really, when you have no externalvanjski inputulazni,
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Zaista, kad nemate vanjskog inputa,
06:10
that is a time when there is a creationstvaranje of selfsam,
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to je vrijeme izgradnje svoga ja,
06:12
when you can do long-termdugoročno planningplaniranje,
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vrijeme kad planirate dugoročno,
06:14
when you can try and figurelik out who you really are.
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kad pokušavate shvatiti tko ste zapravo.
06:17
And then, oncejednom you do that, you can figurelik out
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A kad to jednom učinite, onda možete shvatiti
06:19
how to presentpredstaviti your seconddrugi selfsam in a legitimatelegitiman way,
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kako na legitiman način predstaviti svoje drugo ja,
06:21
insteadumjesto of just dealingbavljenje with everything as it comesdolazi in --
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umjesto da se samo nosite sa svime kako dolazi --
06:23
and oh, I have to do this, and I have to do this, and I have to do this.
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o, moram to uraditi, i moram to uraditi, i moram to uraditi.
06:26
And so this is very importantvažno.
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Zato je to vrlo važno.
06:28
I'm really worriedzabrinut that, especiallyposebno kidsdjeca todaydanas,
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Zaista sam zabrinuta da, posebno današnja djeca,
06:30
they're not going to be dealingbavljenje with this down-timedolje-vrijeme,
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neće posvetiti vremena sebi samima,
06:33
that they have an instantaneoustrenutan button-clickingklikom na gumb cultureKultura,
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da pripadaju kulturi klikanja po tipkama bez odlaganja,
06:35
and that everything comesdolazi to them,
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da sve dolazi k njima,
06:37
and that they becomepostati very exciteduzbuđen about it and very addictedovisan to it.
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i da postaju vrlo uzbuđeni zbog toga i vrlo ovisni.
06:40
So if you think about it, the worldsvijet hasn'tnema stoppedprestao eitherili.
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Ako razmislite o tome, ni svijet nije stao.
06:43
It has its ownvlastiti externalvanjski prostheticprotetski devicesuređaji,
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Svijet ima vlastite vanjske protetičke uređaje,
06:45
and these devicesuređaji are helpingpomoć us all
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i ti uređaji nam svima pomažu
06:47
to communicatekomunicirati and interactinterakcija with eachsvaki other.
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u komunikaciji i ostvarivanju kontakata.
06:49
But when you actuallyzapravo visualizevizualizirati it,
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No, kad stvar vizualizirate,
06:51
all the connectionsveze that we're doing right now --
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sve te veze koje upravo ostvarujemo --
06:53
this is an imageslika of the mappingkartografija of the InternetInternet --
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ovo je slika mapiranja Interneta --
06:56
it doesn't look technologicaltehnološki.
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to ne izgleda tehnološki;
06:58
It actuallyzapravo looksizgled very organicorganski.
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izgleda zapravo sasvim organski.
07:00
This is the first time in the entirečitav historypovijest of humanityčovječanstvo
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Ovo je prvi puta u čitavoj povijesti čovječanstva
07:03
that we'veimamo connectedpovezan in this way.
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da smo povezani na ovaj način.
07:06
And it's not that machinesstrojevi are takinguzimanje over.
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A nije stvar u tome da strojevi preuzimaju;
07:09
It's that they're helpingpomoć us to be more humanljudski,
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oni nam pomažu biti još više ljudi,
07:11
helpingpomoć us to connectSpojiti with eachsvaki other.
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pomažu nam da se povežemo jedni s drugima.
07:13
The mostnajviše successfuluspješan technologytehnologija getsdobiva out of the way
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Najuspješnija tehnologija se miče s puta
07:16
and helpspomaže us liveživjeti our livesživot.
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i pomaže nam živjeti naše živote.
07:18
And really,
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I doista,
07:20
it endskrajevi up beingbiće more humanljudski than technologytehnologija,
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na kraju postaje više ljudskom nego tehnologijom,
07:23
because we're co-creatingsudjelovati u kreiranju eachsvaki other all the time.
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jer sudjelujemo u stvaranju jedni drugih svo vrijeme.
07:25
And so this is the importantvažno pointtočka that I like to studystudija:
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I zato je važna stvar koju volim proučavati:
07:28
that things are beautifullijep, that it's still a humanljudski connectionveza --
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da su stvari lijepe, da je još uvijek riječ o čovjekovoj povezanosti;
07:31
it's just doneučinio in a differentdrugačiji way.
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samo što se ona postiže na drukčiji način.
07:33
We're just increasingpovećavajući our humannessljudskost
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Mi samo povećavamo svoju ljudskost
07:35
and our abilitysposobnost to connectSpojiti with eachsvaki other, regardlessbez obzira na of geographyZemljopis.
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i svoju sposobnost međusobnog povezivanja, bez obzira na zemljopis.
07:38
So that's why I studystudija cyborgkiborg anthropologyantropologija.
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I zato ja proučavam antropologiju kiborga.
07:40
Thank you.
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Hvala vam.
07:42
(ApplausePljesak)
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(Pljesak)
Translated by Davorin Jelačić
Reviewed by Tilen Pigac - EFZG

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ABOUT THE SPEAKER
Amber Case - Cyborg Anthropologist
Amber Case studies the symbiotic interactions between humans and machines -- and considers how our values and culture are being shaped by living lives increasingly mediated by high technology.

Why you should listen

Amber Case is a cyborg anthropologist, examining the way humans and technology interact and evolve together. Like all anthropologists, Case watches people, but her fieldwork involves observing how they participate in digital networks, analyzing the various ways we project our personalities, communicate, work, play, share ideas and even form values. Case founded Geoloqi.com, a private location-sharing application, out of a frustration with existing social protocols around text messaging and wayfinding.

Case, who predicts that intensification of the human-technology interface will quickly reduce the distance between individual and community, believes that the convergence of technologies will bring about unprecedented rapid learning and communication. Dubbed a digital philosopher, Case applies her findings to such fields as information architecture, usability and online productivity. She’s currently working on a book about using anthropological techniques to understand industry ecosystems.

More profile about the speaker
Amber Case | Speaker | TED.com

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