ABOUT THE SPEAKER
David Brooks - Op-ed columnist
Writer and thinker David Brooks has covered business, crime and politics over a long career in journalism.

Why you should listen

David Brooks became an Op-Ed columnist for The New York Times in September 2003. He is currently a commentator on "The PBS Newshour," NPR’s "All Things Considered" and NBC's "Meet the Press."

He is the author of Bobos in Paradise and The Social Animal. In April 2015, he released with his fourth book, The Road to Character, which was a #1 New York Times bestseller.

Brooks also teaches at Yale University, and is a member of the American Academy of Arts & Sciences.

Born on August 11, 1961 in Toronto, Canada, Brooks graduated a bachelor of history from the University of Chicago in 1983. He became a police reporter for the City News Bureau, a wire service owned jointly by the Chicago Tribune and Sun-Times.

He worked at The Washington Times and then The Wall Street Journal for nine years. His last post at the Journal was as Op-ed Editor. Prior to that, he was posted in Brussels, covering Russia, the Middle East, South Africa and European affairs. His first post at the Journal was as editor of the book review section, and he filled in as the Journal's movie critic.

He also served as a senior editor at The Weekly Standard for 9 years, as well as contributing editor for The Atlantic and Newsweek.

More profile about the speaker
David Brooks | Speaker | TED.com
TED2011

David Brooks: The social animal

David Brooks:社群動物

Filmed:
1,363,457 views

紐約時報專欄作家 David Brooks 在新書中描寫認知科學中對人性的新發現,包含經濟、政治和我們的自我認知。在這篇幽默機智的演講中,他解釋為何我們不能把人們當做以獨立自覺做出選擇的孤立個體。
- Op-ed columnist
Writer and thinker David Brooks has covered business, crime and politics over a long career in journalism. Full bio

Double-click the English transcript below to play the video.

00:15
When I got my current當前 job工作, I was given特定 a good piece of advice忠告,
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當我得到現在這份工作時,有人給了我一份忠告
00:18
which哪一個 was to interview訪問 three politicians政治家 every一切 day.
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一天訪問三個政治人物
00:21
And from that much contact聯繫 with politicians政治家,
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從這麼密集的接觸中
00:23
I can tell you they're all emotional情緒化 freaks怪胎 of one sort分類 or another另一個.
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我可以告訴你他們都是某種情緒怪人
00:27
They have what I called "logorrhealogorrhea dementia癡呆,"
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我形容他們的病徵為多語症
00:29
which哪一個 is they talk so much they drive駕駛 themselves他們自己 insane.
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簡單來說就是他們多話到自己都抓狂
00:32
(Laughter笑聲)
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(笑聲)
00:34
But what they do have is incredible難以置信 social社會 skills技能.
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但他們的社交能力真的很好
00:37
When you meet遇到 them, they lock into you,
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當他們見到你
00:39
they look you in the eye,
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他們用眼神鎖死你
00:41
they invade入侵 your personal個人 space空間,
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他們侵犯你的私人空間
00:43
they massage按摩 the back of your head.
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他們按摩你的後腦勺
00:45
I had dinner晚餐 with a Republican共和黨人 senator參議員 several一些 months個月 ago
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幾個月前我和一個共和黨議員共進晚餐
00:47
who kept不停 his hand on my inner thigh大腿
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他一直把手放在我大腿內側
00:49
throughout始終 the whole整個 meal膳食 -- squeezing擠壓 it.
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整個晚餐都這樣捏我
00:52
I once一旦 -- this was years年份 ago --
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幾年前
00:54
I saw Ted攤曬 Kennedy肯尼迪 and Dan Quayle奎爾 meet遇到 in the well of the Senate參議院.
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我見到 Ted 甘乃迪和 Dan Quayle 在議會池相遇
00:56
And they were friends朋友, and they hugged擁抱 each other
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他們是好朋友,他們互相擁抱
00:58
and they were laughing, and their faces面孔 were like this far apart距離.
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他們笑著,臉靠這麼近
01:01
And they were moving移動 and grinding磨碎
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他們磨蹭著移動著
01:03
and moving移動 their arms武器 up and down each other.
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在彼此身上上下其手
01:05
And I was like, "Get a room房間. I don't want to see this."
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我想“拜託你們幹嘛不去開個房間,看不下去了”
01:08
But they have those social社會 skills技能.
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但他們就是有這種社交手腕
01:10
Another另一個 case案件:
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另一個例子:
01:12
Last election選舉 cycle週期,
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上次大選
01:14
I was following以下 Mitt米特 Romney羅姆尼 around New Hampshire漢普郡,
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我跟著 Mitt Romney 到新罕布夏去
01:16
and he was campaigning競選 with his five perfect完善 sons兒子:
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他五個完美的兒子
01:19
BipBIP, Chip芯片, Rip安息, Zip壓縮, Lip and Dip.
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畢普、齊普、瑞普、吉普、立普和帝普
01:21
(Laughter笑聲)
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(笑聲)
01:23
And he's going into a diner餐車.
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他走進一個快餐店
01:25
And he goes into the diner餐車, introduces介紹 himself他自己 to a family家庭
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他向一個家庭自我介紹
01:28
and says, "What village are you from in New Hampshire漢普郡?"
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他說“你從新罕布夏那個小城來的?”
01:30
And then he describes介紹 the home he owned擁有的 in their village.
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然後他描述他在那個小城裡有的那個房子
01:34
And so he goes around the room房間,
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他就這樣走來走去
01:37
and then as he's leaving離開 the diner餐車,
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到他離開快餐店的時候
01:39
he first-names首名 almost幾乎 everybody每個人 he's just met會見.
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他可以叫出所有人的名字
01:42
I was like, "Okay, that's social社會 skill技能."
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我心想“這就是真正的社交手腕了。”
01:44
But the paradox悖論 is,
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矛盾的是
01:46
when a lot of these people slip into the policy-making決策 mode模式,
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當這些人進入立法模式時
01:50
that social社會 awareness意識 vanishes消失
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這些社會敏感度就消失了
01:52
and they start開始 talking like accountants會計師.
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他們開始用會計師的語調說話
01:54
So in the course課程 of my career事業,
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在我的從業生涯中
01:56
I have covered覆蓋 a series系列 of failures故障.
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我描寫過一系列的失敗
01:58
We sent發送 economists經濟學家 in the Soviet蘇聯 Union聯盟
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我們把經濟學家送到解體後的蘇聯
02:00
with privatization私有化 plans計劃 when it broke打破 up,
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給他們私有化的計劃
02:02
and what they really lacked缺乏 was social社會 trust相信.
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但他們缺乏的是社會信任
02:05
We invaded入侵 Iraq伊拉克 with a military軍事
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我們派兵侵略伊拉克
02:07
oblivious渾然不覺 to the cultural文化 and psychological心理 realities現實.
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毫不理會他們文化與心理的現狀
02:10
We had a financial金融 regulatory監管 regime政權
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我們的金融管制機構
02:12
based基於 on the assumptions假設
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把制度建立在
02:14
that traders貿易商 were rational合理的 creatures生物
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交易員完全理性
02:16
who wouldn't不會 do anything stupid.
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不會做任何傻事的預設
02:18
For 30 years年份, I've been covering覆蓋 school學校 reform改革
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三十年來,我報導教育改革
02:21
and we've我們已經 basically基本上 reorganized重組 the bureaucratic官僚主義 boxes盒子 --
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我們重整所有官僚體系的黑箱
02:24
charters章程, private私人的 schools學校, vouchers --
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特許證、私立學校、證件
02:27
but we've我們已經 had disappointing令人失望 results結果 year after year.
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但每年的成績仍然教人失望
02:31
And the fact事實 is, people learn學習 from people they love.
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事實是,人們從所愛的人身上學習
02:34
And if you're not talking about the individual個人 relationship關係
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如果你不討論老師與學生
02:36
between之間 a teacher老師 and a student學生,
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之間的關係
02:38
you're not talking about that reality現實.
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這便偏離了真實狀態
02:40
But that reality現實 is expunged擦去
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但這些真實被排除在
02:42
from our policy-making決策 process處理.
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我們的立法程序以外
02:44
And so that's led to a question for me:
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於是我心中油然生出這個問題:
02:47
Why are the most socially-attuned社會-合拍 people on earth地球
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為甚麼地球上最人情練達的一群人
02:50
completely全然 dehumanized非人性化
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一想到法令
02:52
when they think about policy政策?
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就變得如此不人性?
02:55
And I came來了 to the conclusion結論,
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我的結論是
02:57
this is a symptom症狀 of a larger problem問題.
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這是一個更大的問題造成的症狀
03:00
That, for centuries百年, we've我們已經 inherited遺傳 a view視圖 of human人的 nature性質
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幾世紀以來我們沿襲一種對人性的看法
03:03
based基於 on the notion概念
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我們認為
03:05
that we're divided分為 selves自我,
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我們都是分開的個體
03:07
that reason原因 is separated分離 from the emotions情緒
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理性和感性各自分開
03:10
and that society社會 progresses進展
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社會進步到一個程度以後
03:12
to the extent程度 that reason原因 can suppress壓制 the passions激情.
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理性就能壓抑激情
03:15
And it's led to a view視圖 of human人的 nature性質
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我們對人性的觀點就是
03:18
that we're rational合理的 individuals個人
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我們是理性的個體
03:20
who respond響應 in straightforward直截了當 ways方法 to incentives獎勵,
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這些看法直接變成獎勵方法
03:23
and it's led to ways方法 of seeing眼看 the world世界
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也變成了我們看世界的角度
03:26
where people try to use the assumptions假設 of physics物理
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當人們嘗試用物理的假設
03:29
to measure測量 how human人的 behavior行為 is.
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去衡量人類的行為舉止
03:34
And it's produced生成 a great amputation切斷術,
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便刪除了許多重要的部份
03:36
a shallow view視圖 of human人的 nature性質.
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形成了一種對人性的膚淺看法
03:39
We're really good at talking about material材料 things,
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我們很會談論物質
03:41
but we're really bad at talking about emotions情緒.
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但談到情緒便顯得笨拙
03:44
We're really good at talking about skills技能
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我們很會談論技能
03:46
and safety安全 and health健康;
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安全和健康
03:48
we're really bad at talking about character字符.
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但我們不擅討論人格
03:51
Alasdair麥金太爾 MacIntyre麥金太爾, the famous著名 philosopher哲學家,
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著名哲學家 Alasdair Maclntyre
03:54
said that, "We have the concepts概念 of the ancient morality道德
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說,”我們仍有古老的道德概念
03:57
of virtue美德, honor榮譽, goodness善良,
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美德、榮譽、良善
03:59
but we no longer have a system系統
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但我們沒有一個制度
04:01
by which哪一個 to connect them."
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來聯繫它們。“
04:03
And so this has led to a shallow path路徑 in politics政治,
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這不但讓政治走上一條膚淺的道路,
04:06
but also in a whole整個 range範圍 of human人的 endeavors努力.
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也影響了各種層面的做法
04:10
You can see it in the way we raise提高 our young年輕 kids孩子.
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你可以從我們撫養孩子的方式中窺其一二
04:13
You go to an elementary初級 school學校 at three in the afternoon下午
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下午三點到小學去
04:16
and you watch the kids孩子 come out,
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看孩子出來
04:18
and they're wearing穿著 these 80-pound-磅 backpacks背包.
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他們背著八十磅重的背包
04:21
If the wind blows打擊 them over, they're like beetles甲蟲 stuck卡住 there on the ground地面.
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一陣風吹來,他們就會像甲蟲一樣翻倒在地
04:25
You see these cars汽車 that drive駕駛 up --
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你看見這些豪華轎車
04:27
usually平時 it's Saabs薩博 and Audis奧迪 and Volvos沃爾沃,
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可能是 Saab、奧迪或富豪
04:30
because in certain某些 neighborhoods社區 it's socially社交上 acceptable接受 to have a luxury豪華 car汽車,
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這些好車在某些社區被接受
04:33
so long as it comes from a country國家 hostile敵對 to U.S. foreign國外 policy政策 --
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只要不是來自那些抵觸美國外交政策的國家
04:36
that's fine.
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就可以
04:38
They get picked採摘的 up by these creatures生物 I've called uber-moms尤伯杯媽媽,
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他們被這些我稱作超級母親的生物接走
04:41
who are highly高度 successful成功 career事業 women婦女
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這些生物不但事業成功
04:43
who have taken採取 time off to make sure all their kids孩子 get into Harvard哈佛.
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也不忘拿出時間確保她的孩子進哈佛
04:46
And you can usually平時 tell the uber-moms尤伯杯媽媽
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你很容易辨識出超級母親
04:48
because they actually其實 weigh稱重 less than their own擁有 children孩子.
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因為她們通常比孩子還瘦
04:50
(Laughter笑聲)
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(笑聲)
04:52
So at the moment時刻 of conception概念,
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在生產的當下
04:54
they're doing little butt屁股 exercises演習.
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她們擺擺屁股
04:56
Babies嬰兒 flop拍擊聲 out,
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嬰兒滑出
04:58
they're flashing閃爍 Mandarin普通話 flashcards卡片 at the things.
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她們拿出中文字卡要他們學習
05:01
Driving駕駛 them home, and they want them to be enlightened開明,
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載孩子回家的路上,她們希望孩子變得懂事
05:04
so they take them to Ben & Jerry's傑里的 ice cream奶油 company公司
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於是帶他們去吃 Ben & Jerry 冰淇淋
05:06
with its own擁有 foreign國外 policy政策.
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也算一種政治態度
05:08
In one of my books圖書,
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我在一本書裡嘲弄
05:10
I joke玩笑 that Ben & Jerry's傑里的 should make a pacifist和平主義者 toothpaste牙膏 --
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說 Ben & Jerry's 應該製造和平主義牙膏
05:12
doesn't kill germs病菌, just asks them to leave離開.
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不殺菌,溫和地請它們離開
05:14
It would be a big seller賣家.
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會大賣
05:16
(Laughter笑聲)
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(笑聲)
05:18
And they go to Whole整個 Foods食品 to get their baby寶寶 formula,
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他們去 Whole Foods 買嬰兒食品
05:21
and Whole整個 Foods食品 is one of those progressive進步 grocery雜貨 stores商店
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Whole Foods 是一種比較進步的大雜貨店
05:23
where all the cashiers收銀員 look like they're on loan貸款 from Amnesty大赦 International國際.
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店員
05:26
(Laughter笑聲)
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(笑聲)
05:28
They buy購買 these seaweed-based海藻為主 snacks小吃 there
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他們去那裡買海藻作成的零食
05:30
called Veggie素食 Booty贓物 with Kale羽衣甘藍,
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叫甘藍寶貝菜
05:32
which哪一個 is for kids孩子 who come home and say,
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因為家裡的孩子會說
05:34
"Mom媽媽, mom媽媽, I want a snack小吃 that'll那會 help prevent避免 colon-rectal結腸直腸癌 cancer癌症."
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“媽!我要那些能預防冒號直腸癌的零食!“
05:37
(Laughter笑聲)
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(笑聲)
05:39
And so the kids孩子 are raised上調 in a certain某些 way,
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這些孩子跳過一個又一個的訓練圈
05:41
jumping跳躍 through通過 achievement成就 hoops of the things we can measure測量 --
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都是些可衡量的成績
05:44
SATSAT prep預備, oboe雙簧管, soccer足球 practice實踐.
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SAT考試、雙簧管、足球練習
05:47
They get into competitive競爭的 colleges高校, they get good jobs工作,
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進好學校、有好工作
05:50
and sometimes有時 they make a success成功 of themselves他們自己
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有時候靠著自己的力量得到膚淺的成功
05:52
in a superficial manner方式, and they make a ton of money.
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賺許多許多錢
05:55
And sometimes有時 you can see them at vacation假期 places地方
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你會在度假勝地看到他們
05:57
like Jackson傑克遜 Hole or Aspen阿斯彭.
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各種豪華滑雪度假村
05:59
And they've他們已經 become成為 elegant優雅 and slender苗條 --
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他們更優雅、更修長
06:01
they don't really have thighs大腿;
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他們沒有大腿
06:03
they just have one elegant優雅 calve犢牛 on top最佳 of another另一個.
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只有一條優雅的小腿疊在另一條優雅的小腿上
06:06
(Laughter笑聲)
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(笑聲)
06:08
They have kids孩子 of their own擁有,
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他們有了自己的孩子
06:10
and they've他們已經 achieved實現 a genetic遺傳 miracle奇蹟 by marrying結婚 beautiful美麗 people,
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以娶嫁美麗人士達成基因奇蹟
06:13
so their grandmomsgrandmoms look like Gertrude格特魯德 Stein斯坦,
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奶奶看上去像女作家斯泰因
06:16
their daughters女兒 looks容貌 like Halle哈勒 Berry漿果 -- I don't know how they've他們已經 doneDONE that.
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女兒卻像女明星荷莉貝瑞 - 我不知道他們怎麼辦到的
06:19
They get there and they realize實現
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他們到了滑雪勝地發現
06:22
it's fashionable時髦 now to have dogs小狗 a third第三 as tall as your ceiling天花板 heights高度.
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有條像樓層三分之一高的狗很時尚
06:26
So they've他們已經 got these furry毛茸茸 160-pound-磅 dogs小狗 --
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於是他們買來那些一百六十磅的毛毛狗
06:29
all look like velociraptors伶盜龍屬,
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看上去像迅猛龍
06:32
all named命名 after Jane Austen奧斯丁 characters人物.
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給牠們取珍奧絲汀書裡的小說人名
06:35
And then when they get old, they haven't沒有 really developed發達 a philosophy哲學 of life,
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當他們逐漸老去,也沒有發展出甚麼人生哲學
06:38
but they've他們已經 decided決定, "I've been successful成功 at everything;
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但他們想“我已達成了所有成功
06:40
I'm just not going to die."
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我不死了。”
06:42
And so they hire聘請 personal個人 trainers培訓師;
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於是他們請私人教練
06:45
they're popping Cialis西力士 like breath呼吸 mints薄荷糖.
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吃犀利士像吃口香糖
06:47
You see them on the mountains up there.
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他們就在那些山上
06:49
They're cross-country越野 skiing滑雪 up the mountain
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他們滑遍各處的山
06:51
with these grim嚴峻 expressions表達式
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帶著那樣冰冷的神情
06:53
that make Dick迪克 Cheney切尼 look like Jerry傑瑞 Lewis劉易斯.
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嚴肅的政治人物與其相比根本就是諧星
06:55
(Laughter笑聲)
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(笑聲)
06:57
And as they whiz呼嘯 by you,
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當他們從你身邊滑過
06:59
it's like being存在 passed通過 by a little iron RaisinetRaisinet
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就像有塊鋼鐵小餅乾
07:01
going up the hill爬坡道.
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從你身邊無聲飛過
07:03
(Laughter笑聲)
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(笑聲)
07:05
And so this is part部分 of what life is,
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這的確是人生的一部分
07:08
but it's not all of what life is.
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但不是人生的全部
07:11
And over the past過去 few少數 years年份,
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過去幾年
07:13
I think we've我們已經 been given特定 a deeper更深 view視圖 of human人的 nature性質
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我們開始看到一些有關人性的深層研究
07:17
and a deeper更深 view視圖 of who we are.
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有關我們究竟是誰
07:19
And it's not based基於 on theology神學 or philosophy哲學,
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不是來自神學或哲學
07:21
it's in the study研究 of the mind心神,
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而是來自思想研究
07:23
across橫過 all these spheres of research研究,
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從不同層次的學術界
07:25
from neuroscience神經科學 to the cognitive認知 scientists科學家們,
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從神經科學到認知科學
07:27
behavioral行為的 economists經濟學家, psychologists心理學家,
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行為經濟學、心理學
07:29
sociology社會學,
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社會學
07:31
we're developing發展 a revolution革命 in consciousness意識.
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這是意識的革命
07:34
And when you synthesize合成 it all,
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當你縱觀以上全部
07:36
it's giving us a new view視圖 of human人的 nature性質.
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它給我們一種新的角度看人性
07:38
And far from being存在 a coldly冷眼 materialistic唯物主義的 view視圖 of nature性質,
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不只是冷冰冰的維物觀
07:41
it's a new humanism人道主義, it's a new enchantment魅力.
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而是一種新的人道主義
07:44
And I think when you synthesize合成 this research研究,
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當你整合這些研究
07:46
you start開始 with three key insights見解.
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你會有三種理解
07:48
The first insight眼光 is
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第一
07:50
that while the conscious意識 mind心神 writes the autobiography自傳 of our species種類,
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當意識為我族類寫下自傳
07:53
the unconscious無意識 mind心神 does most of the work.
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潛意識卻做了大部分的工作
07:57
And so one way to formulate制定 that is
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簡單說來
07:59
the human人的 mind心神 can take in millions百萬 of pieces of information信息 a minute分鐘,
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人腦一分鐘可以處理百萬個細節
08:02
of which哪一個 it can be consciously自覺 aware知道的 of about 40.
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但意識到的大概有40個
08:05
And this leads引線 to oddities古怪.
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許多怪事由此發生
08:07
One of my favorite喜愛 is that people named命名 Dennis丹尼斯
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我最喜歡的是許多叫丹尼的成了牙醫
08:09
are disproportionately不成比例 likely容易 to become成為 dentists牙醫,
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(英語的丹尼音近牙醫)
08:12
people named命名 Lawrence勞倫斯 become成為 lawyers律師,
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叫羅倫斯的成了律師
08:14
because unconsciously不知不覺 we gravitate受引力作用 toward things
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只因潛意識裡我們傾向和音似的事物
08:16
that sound聲音 familiar,
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靠近
08:18
which哪一個 is why I named命名 my daughter女兒 President主席 of the United聯合的 States狀態 Brooks布魯克斯.
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這就是我把女兒取名做美國總彤的原因
08:21
(Laughter笑聲)
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(笑聲)
08:24
Another另一個 finding發現 is that the unconscious無意識,
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另外一個發現是
08:27
far from being存在 dumb and sexualized性化,
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潛意識不如人們想的那樣愚笨與飢渴
08:29
is actually其實 quite相當 smart聰明.
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事實上它很聰明
08:31
So one of the most cognitively認知 demanding嚴格 things we do is buy購買 furniture家具.
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舉例來說,買傢具一直是件困難的事
08:34
It's really hard to imagine想像 a sofa沙發, how it's going to look in your house.
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我們很難想像新沙發在房子裡看上去會是甚麼模樣
08:37
And the way you should do that
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解決方法是,
08:39
is study研究 the furniture家具,
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仔細看清傢具的模樣
08:41
let it marinate in your mind心神, distract轉移 yourself你自己,
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把它沈浸在腦海,先別想它
08:43
and then a few少數 days later後來, go with your gut腸道,
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幾天以後,以你的直覺去買
08:45
because unconsciously不知不覺 you've figured想通 it out.
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因為潛意識已經為你解決了這個問題
08:47
The second第二 insight眼光
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第二
08:49
is that emotions情緒 are at the center中央 of our thinking思維.
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情緒是我們思考的中心
08:52
People with strokes and lesions病變
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中風和在在情緒處理部份
08:54
in the emotion-processing情感處理 parts部分 of the brain
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發生機能損害的人
08:56
are not super smart聰明,
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並不聰明
08:58
they're actually其實 sometimes有時 quite相當 helpless無助.
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事實上他們很無助
09:00
And the "giant巨人" in the field領域 is in the room房間 tonight今晚
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研究這領域的巨人就在我們當中
09:02
and is speaking請講 tomorrow明天 morning早上 -- Antonio安東尼奧 Damasio達馬西奧.
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Antonio Damasio - 他的演講在明天早上
09:05
And one of the things he's really shown顯示 us
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他的研究告訴我們
09:07
is that emotions情緒 are not separate分離 from reason原因,
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情緒並不和理性分開
09:10
but they are the foundation基礎 of reason原因
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情緒其實是理性的基礎
09:12
because they tell us what to value.
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它告訴我們甚麼是重要的
09:14
And so reading and educating教育 your emotions情緒
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理解和訓練你的情緒
09:16
is one of the central中央 activities活動 of wisdom智慧.
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是通往智慧的道路
09:19
Now I'm a middle-aged中年 guy.
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身為一個中年男子
09:21
I'm not exactly究竟 comfortable自在 with emotions情緒.
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我並不喜歡談論我的情緒
09:23
One of my favorite喜愛 brain stories故事 described描述 these middle-aged中年 guys.
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我最喜歡的腦故事便以中年男子為例
09:26
They put them into a brain scan掃描 machine --
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把中年男子放進腦掃描機器裡
09:29
this is apocryphal杜撰 by the way, but I don't care關心 --
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這沒甚麼根據,但無所謂
09:32
and they had them watch a horror恐怖 movie電影,
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讓這些中年男子看恐怖電影
09:35
and then they had them describe描述 their feelings情懷 toward their wives妻子.
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再讓他們敘述他們面對妻子的感受
09:39
And the brain scans掃描 were identical相同 in both activities活動.
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兩者的腦掃描結果是一樣的
09:42
It was just sheer絕對 terror恐怖.
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絕對的恐懼
09:44
So me talking about emotion情感
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讓我們談情緒
09:46
is like Gandhi甘地 talking about gluttony暴食,
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就像叫甘地談論暴食
09:48
but it is the central中央 organizing組織 process處理
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但情緒幫助我們
09:50
of the way we think.
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整理思緒
09:52
It tells告訴 us what to imprint版本說明.
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它告訴我們應該記得甚麼
09:54
The brain is the record記錄 of the feelings情懷 of a life.
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大腦紀錄我們一生經歷過的感受
09:56
And the third第三 insight眼光
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第三是
09:58
is that we're not primarily主要 self-contained自足 individuals個人.
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我們不是獨立的個體
10:02
We're social社會 animals動物, not rational合理的 animals動物.
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我們是社群動物,不是理性動物
10:05
We emerge出現 out of relationships關係,
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我們從人際關係中成長
10:07
and we are deeply interpenetrated相互滲透, one with another另一個.
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深深地互相影響
10:10
And so when we see another另一個 person,
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當我們見到他人
10:12
we reenact重演 in our own擁有 minds頭腦
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我們會在腦中演練
10:14
what we see in their minds頭腦.
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他們腦中所看到的景象
10:16
When we watch a car汽車 chase in a movie電影,
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當我們看到電影裡的飛車追逐
10:18
it's almost幾乎 as if we are subtly巧妙的 having a car汽車 chase.
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就像是我們也默默地經歷了它
10:21
When we watch pornography色情,
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當我們看色情影帶
10:23
it's a little like having sex性別,
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就有點像我們也進行了性行為
10:25
though雖然 probably大概 not as good.
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雖然沒有這麼真實
10:27
And we see this when lovers情侶 walk步行 down the street,
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當我們看到路上散步的情侶
10:30
when a crowd人群 in Egypt埃及 or Tunisia突尼斯
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當群眾佔領了埃及和突尼西亞
10:32
gets得到 caught抓住 up in an emotional情緒化 contagion傳染性,
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情緒迅速在他們之間蔓延
10:34
the deep interpenetration相互滲透.
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相互影響
10:36
And this revolution革命 in who we are
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它隨時改變我們
10:39
gives us a different不同 way of seeing眼看, I think, politics政治,
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讓我們用不同角度理解政治
10:42
a different不同 way, most importantly重要的,
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最重要的
10:44
of seeing眼看 human人的 capital首都.
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重新檢視人力資本
10:46
We are now children孩子 of the French法國 Enlightenment啟示.
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我們是法國啓蒙的後代
10:50
We believe that reason原因 is the highest最高 of the faculties各系.
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我們相信理性是最重要的
10:53
But I think this research研究 shows節目
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但我相信研究會告訴我們
10:55
that the British英國的 Enlightenment啟示, or the Scottish蘇格蘭的 Enlightenment啟示,
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休姆或亞當史密斯帶來的
10:57
with David大衛 Hume休謨, Adam亞當 Smith工匠,
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英式或蘇格蘭式啓蒙
10:59
actually其實 had a better handle處理 on who we are --
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更接近真實的我們
11:02
that reason原因 is often經常 weak, our sentiments情緒 are strong強大,
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理性往往軟弱,感性時時強大
11:05
and our sentiments情緒 are often經常 trustworthy可靠.
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而我們的感性是值得信任的
11:08
And this work corrects校正 that bias偏壓 in our culture文化,
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這些研究改正了我們文化中的偏見
11:11
that dehumanizing非人性化 bias偏壓.
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那深入人心的偏見
11:13
It gives us a deeper更深 sense
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它讓我們理解
11:15
of what it actually其實 takes
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究竟怎樣的生活
11:17
for us to thrive興旺 in this life.
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才是個成功的人生
11:19
When we think about human人的 capital首都
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當我們想到人力資本
11:21
we think about the things we can measure測量 easily容易 --
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我們想到的是那些評鑑標準
11:24
things like grades等級, SAT'sSAT的, degrees,
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學校成績、考試成績
11:27
the number of years年份 in schooling教育.
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在學校的這些日子
11:29
What it really takes to do well, to lead a meaningful富有意義的 life,
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事實上,要過個有意義的人生
11:32
are things that are deeper更深,
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來自於更深層的事物
11:34
things we don't really even have words for.
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那些甚至無法言說的感受
11:37
And so let me list名單 just a couple一對 of the things
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在此讓我點出兩件小事
11:39
I think this research研究 points us toward trying to understand理解.
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我想這研究要我們了解
11:43
The first gift禮品, or talent天賦, is mindsightmindsight --
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才華其實是一種
11:46
the ability能力 to enter輸入 into other people's人們 minds頭腦
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理解他人想法,和懂得他人
11:50
and learn學習 what they have to offer提供.
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的能力
11:52
Babies嬰兒 come with this ability能力.
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嬰兒就有這種能力
11:54
MeltzoffMeltzoff, who's誰是 at the University大學 of Washington華盛頓,
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華盛頓大學的 Melzoff
11:56
leaned湊近 over a baby寶寶 who was 43 minutes分鐘 old.
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對43分鐘大的嬰兒
11:59
He wagged搖搖 his tongue at the baby寶寶.
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吐舌頭
12:01
The baby寶寶 wagged搖搖 her tongue back.
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嬰兒也向他吐舌頭
12:04
Babies嬰兒 are born天生 to interpenetrate互相滲透 into Mom's媽媽的 mind心神
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嬰兒生來就能進入母親的大腦
12:07
and to download下載 what they find --
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下載他們所找到的所有東西
12:09
their models楷模 of how to understand理解 reality現實.
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這成為他們理解世界的模式
12:11
In the United聯合的 States狀態, 55 percent百分 of babies嬰兒
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在美國,55%的嬰兒
12:14
have a deep two-way雙向 conversation會話 with Mom媽媽
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和母親有親密的雙方溝通
12:16
and they learn學習 models楷模 to how to relate涉及 to other people.
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他們用這種模式學習和他人交流
12:19
And those people who have models楷模 of how to relate涉及
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這些懂得和他人交流的人
12:21
have a huge巨大 head start開始 in life.
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在人生路途中超前許多
12:23
Scientists科學家們 at the University大學 of Minnesota明尼蘇達 did a study研究
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明尼蘇達州大學的科學家做了個研究
12:25
in which哪一個 they could predict預測
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看誰可以在18歲
12:27
with 77 percent百分 accuracy準確性, at age年齡 18 months個月,
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從高中畢業
12:30
who was going to graduate畢業 from high school學校,
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準確度有77%
12:32
based基於 on who had good attachment附件 with mom媽媽.
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決定於他們與母親的親密程度
12:35
Twenty二十 percent百分 of kids孩子 do not have those relationships關係.
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兩成沒有這種關係的孩子
12:38
They are what we call avoidantlyavoidantly attached.
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我們稱他們為迴避型父母
12:40
They have trouble麻煩 relating有關 to other people.
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他們往往難以與他人建立關係
12:42
They go through通過 life
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他們走過人生
12:44
like sailboats帆船 tacking黏合 into the wind --
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像不停轉變航線的小船
12:46
wanting希望 to get close to people,
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想和人更靠近
12:48
but not really having the models楷模 of how to do that.
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但卻沒有模式能幫助他們
12:51
And so this is one skill技能
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這是一種
12:53
of how to hoover胡佛 up knowledge知識, one from another另一個.
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向別人吸收知識的技術
12:55
A second第二 skill技能 is equal等於 poise平衡,
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第二種能力也一樣重要
12:58
the ability能力 to have the serenity寧靜
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平心靜氣地理解
13:00
to read the biases偏見 and failures故障 in your own擁有 mind心神.
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自己的偏見和失敗
13:03
So for example, we are overconfidence過度自信 machines.
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舉例來說,我們是台過分自信的機器
13:06
Ninety-five九十五 percent百分 of our professors教授 report報告
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95%的教授宣稱
13:09
that they are above-average高於平均水平 teachers教師.
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他們比普遍的教授都優秀
13:11
Ninety-six96 percent百分 of college學院 students學生們
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96%的大學生
13:13
say they have above-average高於平均水平 social社會 skills技能.
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認為他們的社交手腕勝於常任
13:16
Time magazine雜誌 asked Americans美國人, "Are you in the top最佳 one percent百分 of earners?"
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時代雜誌問美國人“你是美國人中收入最好的那10%嗎?”
13:19
Nineteen十九 percent百分 of Americans美國人 are in the top最佳 one percent百分 of earners.
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19%的美國人是那10%
13:22
(Laughter笑聲)
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(笑聲)
13:24
This is a gender-linked與性別有關的 trait特徵, by the way.
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事實上,這是一個和性別有關的
13:26
Men男人 drown at twice兩次 the rate of women婦女,
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淹死的男人比女人多上兩倍
13:28
because men男人 think they can swim游泳 across橫過 that lake.
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因為男人都覺得他們可以游過那條河
13:31
But some people have the ability能力 and awareness意識
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但有些人有能力可以辨識出
13:34
of their own擁有 biases偏見, their own擁有 overconfidence過度自信.
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自己的偏見與過分自信
13:37
They have epistemological認識論 modesty謙虛.
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他們在知識論上保持謙虛
13:39
They are open-minded思想開明的 in the face面對 of ambiguity歧義.
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他們對曖昧不明的事物保持開放
13:42
They are able能夠 to adjust調整 strength強度 of the conclusions結論
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他們可以隨著證據強度
13:44
to the strength強度 of their evidence證據.
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調整結論
13:46
They are curious好奇.
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他們好奇
13:48
And these traits性狀 are often經常 unrelated無關 and uncorrelated不相關 with IQ智商.
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而這些特性和IQ沒有直接關係
13:51
The third第三 trait特徵 is metis梅蒂斯,
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第三個特性是 medes
13:53
what we might威力 call street smarts智慧 -- it's a Greek希臘語 word.
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這是希臘文,也可以說是見機行事
13:56
It's a sensitivity靈敏度 to the physical物理 environment環境,
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是對身邊事物保持敏感
13:58
the ability能力 to pick out patterns模式 in an environment環境 --
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從環境中找出模式
14:00
derive派生 a gist要旨.
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推演出重點
14:02
One of my colleagues同事 at the Times
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我在時代雜誌的一個同事
14:04
did a great story故事 about soldiers士兵 in Iraq伊拉克
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為伊拉克士兵做了一個專題
14:06
who could look down a street and detect檢測 somehow不知何故
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他們可以光靠看著一條街
14:09
whether是否 there was an IEDIED, a landmine地雷, in the street.
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就知道有沒有地雷
14:11
They couldn't不能 tell you how they did it,
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他們沒辦法告訴你他們是怎麼辦到的
14:13
but they could feel cold, they felt a coldness寒冷,
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但他們感覺到一種毛骨悚然
14:16
and they were more often經常 right than wrong錯誤.
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而他們往往是對的
14:19
The third第三 is what you might威力 call sympathy同情,
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第三種能力也可以說是同感
14:21
the ability能力 to work within groups.
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在群體中共事的能力
14:24
And that comes in tremendously異常 handy便利,
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這種能力非常有用
14:27
because groups are smarter聰明 than individuals個人.
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因為群體比個人聰明
14:29
And face-to-face面對面 groups are much smarter聰明
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面對面的群體比經由電子產品對話的群體
14:31
than groups that communicate通信 electronically電子,
349
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更聰明
14:34
because 90 percent百分 of our communication通訊 is non-verbal非語言.
350
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因為有九成資訊不是靠文字
14:37
And the effectiveness效用 of a group
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一個群體的影響力
14:39
is not determined決心 by the IQ智商 of the group;
352
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不是取決於群體成員的智商
14:42
it's determined決心 by how well they communicate通信,
353
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而是他們溝通的方法
14:45
how often經常 they take turns in conversation會話.
354
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他們是否輪流對話
14:48
Then you could talk about a trait特徵 like blending混紡.
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然後我們可以討論“混合”的特性
14:51
Any child兒童 can say, "I'm a tiger," pretend假裝 to be a tiger.
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任何小孩都可以說“我是老虎”然後假裝自己是老虎
14:54
It seems似乎 so elementary初級.
357
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看起來很簡單
14:56
But in fact事實, it's phenomenally驚人 complicated複雜
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但事實上,它出乎意料的複雜
14:58
to take a concept概念 "I" and a concept概念 "tiger"
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把“我”和“老虎”的概念
15:00
and blend混合 them together一起.
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混合在一起
15:02
But this is the source資源 of innovation革新.
361
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但這就是創新的能力
15:04
What Picasso畢加索 did, for example,
362
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像畢卡索就是
15:06
was take the concept概念 "Western西 art藝術"
363
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結合西方藝術的概念
15:08
and the concept概念 "African非洲人 masks面具"
364
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和非洲面具的概念
15:10
and blend混合 them together一起 --
365
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將他們混合在一起
15:12
not only the geometry幾何,
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不只是幾何圖案
15:14
but the moral道德 systems系統 entailedentailed in them.
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還有它們所展示的倫理邏輯
15:16
And these are skills技能, again, we can't count計數 and measure測量.
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這些都是我們無法測量的能力
15:18
And then the final最後 thing I'll mention提到
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最後我想提到的是
15:20
is something you might威力 call limerencelimerence.
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一種叫熱切的心理狀態
15:22
And this is not an ability能力;
371
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2000
這不是一種能力
15:24
it's a drive駕駛 and a motivation動機.
372
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更像一種動力
15:27
The conscious意識 mind心神 hungers飢渴 for success成功 and prestige聲望.
373
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意識想要的是成功和名望
15:30
The unconscious無意識 mind心神 hungers飢渴
374
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潛意識想要的是
15:32
for those moments瞬間 of transcendence超越,
375
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那些超然的短暫時刻
15:34
when the skull頭骨 line disappears消失
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當我們全心投入
15:36
and we are lost丟失 in a challenge挑戰 or a task任務 --
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沈溺在一項任務或挑戰中
15:39
when a craftsman feels感覺 lost丟失 in his craft手藝,
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就像工匠沈迷於它的技藝
15:42
when a naturalist博物 feels感覺 at one with nature性質,
379
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愛好自然者和自然合為一體
15:45
when a believer信徒 feels感覺 at one with God's love.
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信徒感覺和神的愛合一
15:48
That is what the unconscious無意識 mind心神 hungers飢渴 for.
381
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潛意識渴望的經歷
15:51
And many許多 of us feel it in love
382
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我們當中的許多人在戀愛中體驗
15:53
when lovers情侶 feel fused融合.
383
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這種合一的感覺
15:55
And one of the most beautiful美麗 descriptions說明
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在這個研究中
15:57
I've come across橫過 in this research研究
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有關人腦如何互相影響溝通
16:00
of how minds頭腦 interpenetrate互相滲透
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最美麗的一段敘述
16:02
was written書面 by a great theorist理論家 and scientist科學家
387
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是來自一位印地安那大學的理論科學家
16:04
named命名 Douglas道格拉斯 Hofstadter霍夫斯塔特 at the University大學 of Indiana印地安那.
388
949000
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叫 Douglas Hofstdter
16:07
He was married已婚 to a woman女人 named命名 Carol頌歌,
389
952000
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他的妻子叫 Carol
16:09
and they had a wonderful精彩 relationship關係.
390
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他們有一段很美好的關係
16:11
When their kids孩子 were five and two,
391
956000
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五歲和兩歲的孩子
16:13
Carol頌歌 had a stroke行程 and a brain tumor and died死亡 suddenly突然.
392
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Carol 中風,因腦瘤突然逝世
16:17
And Hofstadter霍夫斯塔特 wrote a book
393
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2000
Hofstadter 寫了一本
16:19
called "I Am a Strange奇怪 Loop循環."
394
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叫“我是個奇怪的迴路”
16:21
In the course課程 of that book, he describes介紹 a moment時刻 --
395
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在書裡他描述一個時刻
16:23
just months個月 after Carol頌歌 has died死亡 --
396
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3000
Carol 逝世後幾個月
16:26
he comes across橫過 her picture圖片 on the mantel壁爐架上,
397
971000
2000
他在房間的櫃子上
16:28
or on a bureau in his bedroom臥室.
398
973000
2000
看到她的照片
16:30
And here's這裡的 what he wrote:
399
975000
2000
他描寫
16:32
"I looked看著 at her face面對,
400
977000
2000
“我看著她的臉
16:34
and I looked看著 so deeply
401
979000
2000
我深深地看了進去
16:36
that I felt I was behind背後 her eyes眼睛.
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981000
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彷彿我就在她瞳孔裡
16:38
And all at once一旦 I found發現 myself saying
403
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我發現我流著淚
16:40
as tears眼淚 flowed流入,
404
985000
2000
16:42
'That's me. That's me.'
405
987000
2000
”是我。是我。“
16:44
And those simple簡單 words
406
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這幾個簡單的字
16:46
brought back many許多 thoughts思念 that I had had before,
407
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讓我再次感受之前有過的想法
16:48
about the fusion聚變 of our souls靈魂
408
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有關靈魂的融合
16:50
into one higher-level更高層次 entity實體,
409
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成為一個更高的存在
16:52
about the fact事實 that at the core核心 of both our souls靈魂
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在我們彼此的靈魂深處
16:55
lay鋪設 our identical相同 hopes希望 and dreams for our children孩子,
411
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對我們的孩子有著一樣的希望和夢想
16:59
about the notion概念 that those hopes希望
412
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這些希望
17:01
were not separate分離 or distinct不同 hopes希望,
413
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並不遙遠
17:03
but were just one hope希望,
414
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只是一個小小的希望
17:05
one clear明確 thing that defined定義 us both,
415
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一件讓我倆合一
17:07
that welded焊接 us into a unit單元 --
416
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讓我們成為一體的希望
17:09
the kind of unit單元 I had but dimly依稀 imagined想像
417
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那些我在婚前,和有孩子前
17:12
before being存在 married已婚 and having children孩子.
418
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模糊想像過的同在
17:15
I realized實現 that, though雖然 Carol頌歌 had died死亡,
419
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我意識到,雖然 Carol 已經過世了
17:17
that core核心 piece of her had not died死亡 at all,
420
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她的中心思想沒有死去
17:20
but had lived生活 on very determinedly斷然地 in my brain."
421
1025000
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而是在我的腦中繼續活著。
17:24
The Greeks希臘人 say we suffer遭受 our way to wisdom智慧.
422
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希臘人說我們經過痛苦,到達智慧
17:27
Through通過 his suffering痛苦, Hofstadter霍夫斯塔特 understood了解
423
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經過他的痛苦,Hofstadter 理解
17:29
how deeply interpenetrated相互滲透 we are.
424
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我們相互影響的程度是如此深厚。
17:32
Through通過 the policy政策 failures故障 of the last 30 years年份,
425
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從過去30年來的政策失敗
17:35
we have come to acknowledge確認, I think,
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我想我們已經知道
17:38
how shallow our view視圖 of human人的 nature性質 has been.
427
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我們對人性的了解有多麼膚淺
17:41
And now as we confront面對 that shallowness淺薄
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當我們正面面對我們的膚淺
17:44
and the failures故障 that derive派生 from our inability無力
429
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對理解自身深度的失敗
17:46
to get the depths深處 of who we are,
430
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,
17:48
comes this revolution革命 in consciousness意識 --
431
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便有了意識的革命
17:50
these people in so many許多 fields領域
432
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許多不同領域的人
17:53
exploring探索 the depth深度 of our nature性質
433
1058000
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開始研究人性的深度
17:55
and coming未來 away with this enchanted入迷,
434
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發展出這個迷人的
17:57
this new humanism人道主義.
435
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新人道主義
17:59
And when Freud弗洛伊德 discovered發現 his sense of the unconscious無意識,
436
1064000
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當佛洛伊德發現了潛意識
18:01
it had a vast廣大 effect影響 on the climate氣候 of the times.
437
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深深影響了當時的學術狀況
18:04
Now we are discovering發現 a more accurate準確 vision視力
438
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現在我們發現了一個更精確的看法
18:07
of the unconscious無意識, of who we are deep inside,
439
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有關我們的潛意識 - 我們內心裡究竟是誰
18:10
and it's going to have a wonderful精彩 and profound深刻
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它將會對我們的文化帶來一種美妙、深刻
18:12
and humanizing人性化 effect影響 on our culture文化.
441
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和更為人性的影響。
18:14
Thank you.
442
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謝謝各位
18:16
(Applause掌聲)
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(掌聲)
Translated by Coco Shen
Reviewed by Adrienne Lin

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ABOUT THE SPEAKER
David Brooks - Op-ed columnist
Writer and thinker David Brooks has covered business, crime and politics over a long career in journalism.

Why you should listen

David Brooks became an Op-Ed columnist for The New York Times in September 2003. He is currently a commentator on "The PBS Newshour," NPR’s "All Things Considered" and NBC's "Meet the Press."

He is the author of Bobos in Paradise and The Social Animal. In April 2015, he released with his fourth book, The Road to Character, which was a #1 New York Times bestseller.

Brooks also teaches at Yale University, and is a member of the American Academy of Arts & Sciences.

Born on August 11, 1961 in Toronto, Canada, Brooks graduated a bachelor of history from the University of Chicago in 1983. He became a police reporter for the City News Bureau, a wire service owned jointly by the Chicago Tribune and Sun-Times.

He worked at The Washington Times and then The Wall Street Journal for nine years. His last post at the Journal was as Op-ed Editor. Prior to that, he was posted in Brussels, covering Russia, the Middle East, South Africa and European affairs. His first post at the Journal was as editor of the book review section, and he filled in as the Journal's movie critic.

He also served as a senior editor at The Weekly Standard for 9 years, as well as contributing editor for The Atlantic and Newsweek.

More profile about the speaker
David Brooks | Speaker | TED.com

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