ABOUT THE SPEAKER
Dayananda Saraswati - Vedantic teacher
Swami Dayananda Saraswati is an acclaimed spiritual teacher and the founder of AIM for Seva -- a charitable trust that works to relieve poverty across India.

Why you should listen

Swami Dayananda Saraswati has been teaching the traditional wisdom of Vedanta for more than four decades, in India and around the world. His success as a teacher is evident in the successes of his students -- over 100 are now swamis themselves, and highly respected as scholars and teachers. Within the Hindu community, he has worked to create harmony, founding the Hindu Dharma Acharya Sabha, where heads of different sects can come together learn from each other. In the larger religious community, he has also made huge strides towards cooperation, convening the first World Congress for the Preservation of Religious Diversity.

However, Swami Saraswati’s work is not limited to the religious community. He is the founder and an active executive member of the All India Movement (AIM) for Seva. Since 2000, AIM has been bringing medical assistance, education, food and infrastructure to people living in the most remote areas of India. Growing up in a small, rural village himself, the Swami understood the particular challenges to accessing aid faced by those outside of the cities. Today, AIM for Seva estimates that they have been able to help over two million people in need.

More profile about the speaker
Dayananda Saraswati | Speaker | TED.com
Chautauqua Institution

Dayananda Saraswati: The profound journey of compassion

賢者Dayananda Saraswati:寬宏之心的深意

Filmed:
414,064 views

賢者Dayananda Saraswati領悟到個人的發展與獲得真正的寬宏之心是平等的人生行徑 他带我們一同重温自我實現的一點一滴 從無助的嬰孩時期到做出無懼的關心他人的寬宏之舉
- Vedantic teacher
Swami Dayananda Saraswati is an acclaimed spiritual teacher and the founder of AIM for Seva -- a charitable trust that works to relieve poverty across India. Full bio

Double-click the English transcript below to play the video.

00:13
A human人的 child兒童 is born天生,
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一個小孩降生了
00:23
and for quite相當 a long time
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在一段非常長的時期里
00:28
is a consumer消費者.
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他是個消耗社會資源的人
00:33
It cannot不能 be consciously自覺 a contributor貢獻者.
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他不可能自覺地成為一名奉獻社會的人
00:45
It is helpless無助.
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他是很無助的
00:47
It doesn't know how to survive生存,
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他甚至不清楚怎樣去生存下來
00:50
even though雖然 it is endowed天賦 with an instinct直覺 to survive生存.
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儘管生存的本能是與生俱來的
01:05
It needs需求 the help of mother母親, or a foster培育 mother母親, to survive生存.
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他需要一位母親,或者是一位祖母的撫養才能生存下來
01:21
It can't afford給予 to doubt懷疑 the person who tends趨向 the child兒童.
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毋庸置疑,孩子需要專人來照料
01:34
It has to totally完全 surrender投降,
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但是長輩的照料終究會結束
01:39
as one surrenders退保 to an anesthesiologist麻醉師.
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就好比人被麻醉了一樣
01:44
It has to totally完全 surrender投降.
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麻醉的效果終究會褪去
01:50
That implies暗示 a lot of trust相信.
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這其中蘊含著深深的依賴
02:00
That implies暗示 the trusted信任 person
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这其中蕴含着被孩子依賴的人
02:07
won't慣於 violate違反 the trust相信.
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不会辜负这深深的信赖
02:10
As the child兒童 grows成長,
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當小孩逐渐长大
02:15
it begins開始 to discover發現
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他開始發現
02:19
that the person trusted信任 is violating違反 the trust相信.
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自己依賴的人辜負了這份依賴
02:25
It doesn't know even the word "violation違反."
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他甚至不知道“依賴”這個詞語
02:30
Therefore因此, it has to blame itself本身,
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因此 他開始責怪自己
02:36
a wordless無言 blame,
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無以言表的責怪
02:39
which哪一個 is more difficult to really resolve解決 --
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是無濟於事的 責怪之後
02:51
the wordless無言 self-blame自責.
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依然是無以言表的自責
02:57
As the child兒童 grows成長 to become成為 an adult成人:
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當孩子長大成人,
03:02
so far, it has been a consumer消費者,
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直到現在,他依然是一個消耗者
03:06
but the growth發展 of a human人的 being存在
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然而每一個人的成長過程
03:09
lies in his or her capacity容量 to contribute有助於,
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會賜予他(或者她)貢獻社會的能力
03:19
to be a contributor貢獻者.
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讓他(或者她)成為一個奉獻社會的人
03:23
One cannot不能 contribute有助於 unless除非 one feels感覺 secure安全,
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一個人不會奉獻社會除非他感到沒有憂慮
03:29
one feels感覺 big,
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他感到自己足夠強大
03:32
one feels感覺: I have enough足夠.
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他感到 我有這個實力
03:38
To be compassionate富於同情心的 is not a joke玩笑.
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成為寬宏之人不是開玩笑的
03:42
It's not that simple簡單.
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它并沒有那麼簡單
03:45
One has to discover發現 a certain某些 bigness量綱 in oneself自己.
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一個人必須發現自己確有把握的強人之處
03:52
That bigness量綱 should be centered中心 on oneself自己,
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這點強人之處應該在自己身上集中體現出來
03:55
not in terms條款 of money,
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而不是通過錢財體現
03:58
not in terms條款 of power功率 you wield,
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也不是通過你掌控的權利體現
04:02
not in terms條款 of any status狀態 that you can command命令 in the society社會,
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也不是通過在社會里命令他人的任何地位
04:10
but it should be centered中心 on oneself自己.
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而它應該是集中體現在自己身上的優秀品質
04:15
The self: you are self-aware自我意識.
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這個自己,是個清醒的自己
04:19
On that self, it should be centered中心 -- a bigness量綱, a wholeness整體性.
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在那個自己身上 優秀品質應該集中體現 體現一個強大的自己 一個健全的自己
04:26
Otherwise除此以外, compassion同情 is just a word and a dream夢想.
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否則 寬宏之心僅僅是一個詞彙和一個夢想而已
04:36
You can be compassionate富於同情心的 occasionally偶爾,
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你可以做到偶爾的寬宏大量
04:41
more moved移動 by empathy同情
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更多地是由於感情觸動所致
04:45
than by compassion同情.
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相比真正的寬宏大量
04:52
Thank God we are empathetic感情移入的.
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感謝上帝讓我們人類是懂得憐憫的
04:56
When somebody's某人的 in pain疼痛, we pick up the pain疼痛.
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當有人承受痛苦,我們一起分擔痛苦
05:01
In a Wimbledon溫布爾登 final最後 match比賽,
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在溫布爾頓網球公開賽上 決賽上
05:08
these two guys fight鬥爭 it out.
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這兩名運動員奮力比賽
05:11
Each one has got two games遊戲.
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他兩人每人都贏了兩局比賽
05:16
It can be anybody's任何人的 game遊戲.
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誰都可能成為贏家
05:19
What they have sweated大汗淋漓 so far has no meaning含義.
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他們的揮汗如雨是毫無意義的
05:26
One person wins.
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一個人贏得了比賽
05:32
The tennis網球 etiquette禮儀 is, both the players玩家 have to come to the net
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比賽的規矩是兩名球員都必須來到網前
05:42
and shake hands.
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並且握手
05:47
The winner優勝者 boxes盒子 the air空氣
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勝者向上振臂示意
05:50
and kisses the ground地面,
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而且親吻地板
05:55
throws his shirt襯衫 as though雖然 somebody is waiting等候 for it.
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拋起他的運動衫好像有人在等著接到
05:59
(Laughter笑聲)
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(笑聲)
06:02
And this guy has to come to the net.
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而他必須來到網前
06:06
When he comes to the net,
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當他來到網前
06:09
you see, his whole整個 face面對 changes變化.
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你可以看見 他整個臉的表情都變了
06:14
It looks容貌 as though雖然 he's wishing希望 that he didn't win贏得.
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看起來好像他贏了一場他不該贏的比賽
06:19
Why? Empathy同情.
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爲什麽 憐憫之心
06:24
That's human人的 heart.
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這是人類的共性
06:26
No human人的 heart is denied否認 of that empathy同情.
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富有人情的人都並不能拒絕這種憐憫之心
06:32
No religion宗教 can demolish拆除 that by indoctrination灌輸.
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任何種族也不能通過教化破壞它
06:38
No culture文化, no nation國家 and nationalism民族主義 --
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任何文化 國家 民族也不能破壞它
06:44
nothing can touch觸摸 it
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任何事物都不能修改它
06:47
because it is empathy同情.
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因為它是憐憫之心
06:50
And that capacity容量 to empathize同情
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而憐憫他人的能力
06:56
is the window窗口 through通過 which哪一個 you reach達到 out to people,
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是你同他人深入交流的窗口
07:04
you do something that makes品牌 a difference區別 in somebody's某人的 life --
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是你可以影響他人生活的能力
07:09
even words, even time.
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寬宏之心超越言語 超越時間
07:14
Compassion同情 is not defined定義 in one form形成.
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寬宏之心沒有特定的形式
07:19
There's no Indian印度人 compassion同情.
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不存在印度人的寬宏之心
07:22
There's no American美國 compassion同情.
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不存在美國人的寬宏之心
07:26
It transcends超越 nation國家, the gender性別, the age年齡.
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它超越了國家 超越了等級 超越了年齡
07:32
Why? Because it is there in everybody每個人.
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爲什麽 因為它深深地埋藏在所有人的心中
07:43
It's experienced有經驗的 by people occasionally偶爾.
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它偶然通過人們的行動體現出來
07:50
Then this occasional偶然 compassion同情,
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但是這只是偶然的寬宏之舉
07:55
we are not talking about --
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不是我們談論的真正的寬宏大量
07:59
it will never remain occasional偶然.
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真正的寬宏大量絕非偶然
08:02
By mandate要求, you cannot不能 make a person compassionate富於同情心的.
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你不能通過賦予委任的方式使得一個人寬宏大量
08:10
You can't say, "Please love me."
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你不能說 “請愛我”
08:14
Love is something you discover發現.
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愛是你要去找尋的東西
08:17
It's not an action行動,
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愛不是一種舉動
08:22
but in the English英語 language語言, it is also an action行動.
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但是在英語里 它也是一個動作
08:27
I will come to it later後來.
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我一會兒再解釋這點
08:31
So one has got to discover發現 a certain某些 wholeness整體性.
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因此人必須有完整的人格
08:38
I am going to cite引用 the possibility可能性 of being存在 whole整個,
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我要講述一下擁有完整人格的潛力
08:45
which哪一個 is within our experience經驗, everybody's每個人的 experience經驗.
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這潛力蘊含在我們的經歷中 每個人的經歷中
08:52
In spite儘管 of a very tragic悲慘 life,
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儘管存在悲慘的生活
09:01
one is happy快樂 in moments瞬間 which哪一個 are very few少數 and far between之間.
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有的人只在很少的時間感到幸福
09:11
And the one who is happy快樂,
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而只要這個人感到幸福
09:14
even for a slapstick鬧劇 joke玩笑,
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哪怕是因為一個鬧劇
09:22
accepts接受 himself他自己 and also the scheme方案 of things in which哪一個 one finds認定 oneself自己.
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也是自己接受自我 找尋自我的過程
09:31
That means手段 the whole整個 universe宇宙,
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那意味著整個宇宙
09:35
known已知 things and unknown未知 things.
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已知事物和未知事物
09:39
All of them are totally完全 accepted公認
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全部都可以被接納
09:45
because you discover發現 your wholeness整體性 in yourself你自己.
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因為你找到的自身人格的完整
09:51
The subject學科 -- "me" --
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這個主題 我自己
09:55
and the object目的 -- the scheme方案 of things --
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和這些客觀事物 找尋事物的方法
09:58
fuse保險絲 into oneness合一,
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溶為一體
10:03
an experience經驗 nobody沒有人 can say, "I am denied否認 of,"
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擁有人生經歷的人不會說 我不同意
10:09
an experience經驗 common共同 to all and sundry各種各樣的.
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經歷都是一個整體
10:15
That experience經驗 confirms確認 that, in spite儘管 of all your limitations限制 --
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經歷證實了這點 儘管你所有的局限
10:24
all your wants, desires慾望, unfulfilled未了, and the credit信用 cards
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你所有的需求 渴望 未完成的事情 信用卡
10:29
and layoffs裁員
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還有你被解雇
10:34
and, finally最後, baldness禿頭 --
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而 最終 不幸的人
10:38
you can be happy快樂.
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你可以很幸福
10:42
But the extension延期 of the logic邏輯 is
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但是邏輯的含義是
10:47
that you don't need to fulfill履行 your desire慾望 to be happy快樂.
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你不必完成你全部的慾望去獲得幸福
10:53
You are the very happiness幸福, the wholeness整體性 that you want to be.
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你確實很幸福 你這個整體 使你感到幸福
10:59
There's no choice選擇 in this:
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這別無選擇
11:01
that only confirms確認 the reality現實
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這只是證實了現實
11:07
that the wholeness整體性 cannot不能 be different不同 from you,
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整個世界不會因你而變
11:14
cannot不能 be minus減去 you.
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不會丟棄你
11:18
It has got to be you.
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你必須做你自己
11:21
You cannot不能 be a part部分 of wholeness整體性
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你不能夠做整體的一部分
11:24
and still be whole整個.
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同時又是整體
11:27
Your moment時刻 of happiness幸福 reveals揭示 that reality現實,
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你幸福的時刻反映了現實
11:31
that realization實現, that recognition承認:
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實現 酬勞
11:36
"Maybe I am the whole整個.
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或許我就是全部
11:39
Maybe the swami斯瓦米 is right.
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或許swami是對的
11:42
Maybe the swami斯瓦米 is right." You start開始 your new life.
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或許swami是對的 你應該開始你全新的生活
11:53
Then everything becomes meaningful富有意義的.
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每件事都充滿了意義
11:59
I have no more reason原因 to blame myself.
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我沒有任何理由去責備我自己
12:03
If one has to blame oneself自己, one has a million百萬 reasons原因 plus many許多.
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如果一個人要去責備自己 他可以有一百萬個理由
12:09
But if I say, in spite儘管 of my body身體 being存在 limited有限 --
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但是如果我說 儘管我的身體是受限的
12:15
if it is black黑色 it is not white白色, if it is white白色 it is not black黑色:
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如果是黑皮膚 就不能是白皮膚 如果是白皮膚 就不能是黑皮膚
12:24
body身體 is limited有限 any which哪一個 way you look at it. Limited有限.
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不論你從哪方面看身體都是有不足的 是有限制的
12:30
Your knowledge知識 is limited有限, health健康 is limited有限,
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你的知識有限 健康有限
12:34
and power功率 is therefore因此 limited有限,
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力量因此也有限
12:37
and the cheerfulness快樂 is going to be limited有限.
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而高興也會有限
12:42
Compassion同情 is going to be limited有限.
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寬宏大量會有限
12:45
Everything is going to be limitless無限.
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所有事物都有限制
12:50
You cannot不能 command命令 compassion同情
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你不能命令寬宏大量
12:56
unless除非 you become成為 limitless無限, and nobody沒有人 can become成為 limitless無限,
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除非你變得寬宏大量 要不沒人會變得寬宏大量
13:00
either you are or you are not. Period.
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這取決于你自己 這段講完了
13:05
And there is no way of your being存在 not limitless無限 too.
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而你可以自己努力不那麼受限制
13:14
Your own擁有 experience經驗 reveals揭示, in spite儘管 of all limitations限制, you are the whole整個.
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你自己的經歷反映出 儘管有很多限制 你還是一個整體
13:24
And the wholeness整體性 is the reality現實 of you
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而整體就是你的現實性
13:29
when you relate涉及 to the world世界.
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當你和世界有聯繫時
13:31
It is love first.
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首先是愛
13:34
When you relate涉及 to the world世界,
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當你和世界有聯繫時
13:36
the dynamic動態 manifestation表現 of the wholeness整體性
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整體的活力的表現
13:41
is, what we say, love.
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就是我們所說的愛
13:46
And itself本身 becomes compassion同情
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而它自己會成為寬宏之舉
13:50
if the object目的 that you relate涉及 to evokes喚起 that emotion情感.
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如果你接觸到的事物使你觸發了那種情感
14:01
Then that again transforms變換 into giving, into sharing分享.
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然後情感通過給予和分享傳遞
14:11
You express表現 yourself你自己 because you have compassion同情.
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你表達自己因為你有憐憫之心
14:17
To discover發現 compassion同情, you need to be compassionate富於同情心的.
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要找到寬宏之心 你需要寬宏大量一些
14:23
To discover發現 the capacity容量 to give and share分享,
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要找到給予和分享的能力
14:28
you need to be giving and sharing分享.
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你需要善於給予和分享
14:30
There is no shortcut捷徑: it is like swimming游泳的 by swimming游泳的.
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沒有捷徑 就像通過練習游泳來學習游泳
14:35
You learn學習 swimming游泳的 by swimming游泳的.
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你通過練習游泳來學習游泳
14:39
You cannot不能 learn學習 swimming游泳的 on a foam泡沫 mattress床墊 and enter輸入 into water.
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你不能在一個泡沫床墊上然後到水中學習游泳
14:43
(Laughter笑聲)
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(笑聲)
14:45
You learn學習 swimming游泳的 by swimming游泳的. You learn學習 cycling循環 by cycling循環.
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你通過練習游泳學習游泳 你通過練習騎車來學習騎車
14:49
You learn學習 cooking烹飪 by cooking烹飪,
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你通過做飯來學習廚藝
14:51
having some sympathetic有同情心 people around you
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然後周圍同情你的人
14:54
to eat what you cook廚師.
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就品嘗你做的飯
14:56
(Laughter笑聲)
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(笑聲)
15:04
And, therefore因此, what I say,
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那麼 因此 正如我說
15:08
you have to fake it and make it.
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你必須假裝去做
15:10
(Laughter笑聲)
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(笑聲)
15:17
You need to.
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你需要這麼做
15:20
My predecessor前任 meant意味著 that.
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我之前的話是這個意思
15:26
You have to act法案 it out.
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你必須實現它
15:31
You have to act法案 compassionately同情.
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你必須做事有寬宏之心
15:38
There is no verb動詞 for compassion同情,
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沒有寬宏的動詞
15:43
but you have an adverb副詞 for compassion同情.
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但是你可以寬宏地做事
15:47
That's interesting有趣 to me.
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這很有趣
15:51
You act法案 compassionately同情.
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你寬宏地處事
15:57
But then, how to act法案 compassionately同情 if you don't have compassion同情?
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但是如果你沒有寬宏之心怎麼做寬宏之事
16:01
That is where you fake.
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那就需要你假裝了
16:04
You fake it and make it. This is the mantra口頭禪 of the United聯合的 States狀態 of America美國.
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你假裝然後做出來 這是美利堅合眾國的頌歌
16:08
(Laughter笑聲)
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(笑聲)
16:13
You fake it and make it.
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你假裝然後做出來
16:17
You act法案 compassionately同情 as though雖然 you have compassion同情:
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你憐憫處事就像你有寬宏之心一樣
16:20
grind研磨 your teeth,
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咬緊牙關
16:23
take all the support支持 system系統.
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和你所有的支援一起
16:25
If you know how to pray祈禱, pray祈禱.
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如果你知道怎麼祈禱 那就祈禱吧
16:29
Ask for compassion同情.
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找尋寬宏之心
16:32
Let me act法案 compassionately同情.
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讓我處事寬宏大量吧
16:35
Do it.
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行動吧
16:37
You'll你會 discover發現 compassion同情
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你會找到寬宏之心
16:39
and also slowly慢慢地 a relative相對的 compassion同情,
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而且也會慢慢的相對的寬宏大量
16:44
and slowly慢慢地, perhaps也許 if you get the right teaching教學,
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慢慢的 或許你接受了正確的指引
16:48
you'll你會 discover發現 compassion同情 is a dynamic動態 manifestation表現
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你會發現寬宏之心是活力的源泉
16:53
of the reality現實 of yourself你自己, which哪一個 is oneness合一, wholeness整體性,
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是你現實自身的活力源泉 是獨一無二 完整的
16:59
and that's what you are.
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這就是你自己
17:01
With these words, thank you very much.
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就講到這裡 非常感謝
17:04
(Applause掌聲)
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(掌聲)
Translated by ke Liu
Reviewed by Zhu Jie

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ABOUT THE SPEAKER
Dayananda Saraswati - Vedantic teacher
Swami Dayananda Saraswati is an acclaimed spiritual teacher and the founder of AIM for Seva -- a charitable trust that works to relieve poverty across India.

Why you should listen

Swami Dayananda Saraswati has been teaching the traditional wisdom of Vedanta for more than four decades, in India and around the world. His success as a teacher is evident in the successes of his students -- over 100 are now swamis themselves, and highly respected as scholars and teachers. Within the Hindu community, he has worked to create harmony, founding the Hindu Dharma Acharya Sabha, where heads of different sects can come together learn from each other. In the larger religious community, he has also made huge strides towards cooperation, convening the first World Congress for the Preservation of Religious Diversity.

However, Swami Saraswati’s work is not limited to the religious community. He is the founder and an active executive member of the All India Movement (AIM) for Seva. Since 2000, AIM has been bringing medical assistance, education, food and infrastructure to people living in the most remote areas of India. Growing up in a small, rural village himself, the Swami understood the particular challenges to accessing aid faced by those outside of the cities. Today, AIM for Seva estimates that they have been able to help over two million people in need.

More profile about the speaker
Dayananda Saraswati | Speaker | TED.com

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