ABOUT THE SPEAKER
OluTimehin Adegbeye - Writer, activist
Writing on urban development, sexual and reproductive rights, gender and queerness, OluTimehin Adegbeye resists marginalization by reminding her audiences of the validity of every human experience.

Why you should listen

OluTimehin Adegbeye is a writer and speaker who does rights-based work in the areas of urban development, gender, sexualities and sexualized violence. Her social commentary takes the form of non-fiction, auto-fiction and poetry -- as well as sometimes quite strongly worded Twitter threads. A firm believer in lived experience as a legitimate source of knowledge, she often draws her broader political analyses from personal stories.

Adegbeye identifies as a de-colonial feminist, with a political praxis rooted in Womanist and Black Feminist thought. In deconstructing how power, social services, housing, capital and other resources are distributed and/or denied within globalized societies, her ultimate goal is to reinscribe the intrinsic value of human life.

More profile about the speaker
OluTimehin Adegbeye | Speaker | TED.com
TEDGlobal 2017

OluTimehin Adegbeye: Who belongs in a city?

OluTimehin Adegbeye: Wie hoort in ’n stad?

Filmed:
2,446,928 views

Wanneer regerings megastede skep, word arm mense dikwels eerste verdring. In hierdie treffende en poëtiese praatjie beskryf OluTimehin Adegbeye hoe ongrondwetlike grondrowery wat deur die regering van stapel gestuur is die lewens van duisende inwoners van kusgemeenskappe in Lagos, Nigerië verwoes om plek te maak vir ’n "nuwe Dubai." Sy noop ons om ons regerings en onsself aanspreeklik te hou vir die bewaring van stede wat veilig vir almal is. "Die enigste stede wat die moeite werd is om te bou, voorwaar die enigste toekomste wat die moeite werd is om van te droom, is dié wat ons almal insluit, ongeag wie ons is of hoe ons tuistes vir onsself skep," sê Adegbeye.
- Writer, activist
Writing on urban development, sexual and reproductive rights, gender and queerness, OluTimehin Adegbeye resists marginalization by reminding her audiences of the validity of every human experience. Full bio

Double-click the English transcript below to play the video.

Stede is soos broers en susters
in ’n groot poligame familie.
00:13
CitiesStede are like siblingsbroers en susters
in a largegroot polygamouspoligame familygesin.
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Elkeen het ’n unieke persoonlikheid
en volg sy eie bepaalde pad.
00:18
EachElke one has a uniqueunieke personalitypersoonlikheid
and is headedonder leiding in a distinctunieke directionrigting.
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00:23
But they all have somewhatietwat sharedgedeel originsoorsprong.
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Maar almal het soortegelyke herkomste.
00:26
SometimesSoms I think postcolonialpostcolonial citiesstede
are like the childrenkinders
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Soms dink ek postkoloniale stede
is soos die kinders
van die twee minste
geliefkoosde vroue,
00:29
of the two least-favoriteminste-gunsteling wivesvroue,
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00:31
who are constantlyvoortdurend beingwese askedgevra,
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wat die heeltyd gevra word:
00:33
"AhAg, why can't you be
more like your sistersuster?"
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"Ai, hoekom kan jy nie meer
soos jou suster wees nie?"
00:35
(LaughterLag)
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(Gelag)
00:38
The "why" of citiesstede is largelygrootliks the samedieselfde,
no mattersaak where they are:
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Die "waarom" van stede is grootliks
dieselfde, ongeag waar hulle is:
00:42
an advantageousvoordelig locationplek that makesfabrikate
tradehandel and administrationadministrasie possiblemoontlik;
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’n gunstige ligging wat handel
en administrasie moontlik maak;
00:46
the potentialpotensiaal for scalableskaalbare opportunitiesgeleenthede
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geleenthede wat kan opskaal,
00:48
for the skilledgeskoolde and unskilledOngeskoolde alikegelyk;
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vir beide die geskooldes en ongeskooldes;
die mense se ontvanklikheid vir
voortdurende beweging
00:51
a populargewilde willingnessbereidwilligheid
to be in constantkonstante fluxvloed
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en, natuurlik, taaiheid.
00:54
and, of coursekursus, resilienceveerkragtigheid.
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00:56
The "how" of citiesstede, howeveregter,
is a wholehele other storystorie.
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Die "hoe" van stede is egter
’n totaal ander verhaal.
01:00
How are they runrun?
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Hoe word hulle bestuur?
Hoe groei hulle?
01:01
How do they growgroei?
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Hoe besluit hulle
wie daar hoort en wie nie?
01:03
How do they decidebesluit who belongsbehoort
and who doesn't?
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01:07
LagosLagos is my home.
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Lagos is my tuiste.
01:10
You can always find the NigeriansNigerians
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Jy kan altyd die Nigeriërs vind
01:12
by followingvolgende the noisegeraas
and the dancingdans, right?
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as jy die geraas en gedans volg, nè?
01:14
(LaughterLag)
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(Gelag)
01:15
Like any majorgroot cityStad,
that placeplek is a lot of things,
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Soos enige grootstad, is Lagos baie dinge,
en baie daarvan is uiters teenstrydig.
01:19
manybaie of whichwatter are highlyhoogs contradictoryteenstrydige.
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01:22
Our publicopenbare transportationvervoer
doesn't quitebaie work,
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Ons publieke vervoer
werk nie heeltemal nie,
so ons het dié helder geel privaatbusse
01:24
so we have these privatelyprivaat ownedowned
brighthelder yellowgeel busesbusse
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wat gereeld ongelukke veroorsaak.
01:27
that regularlygereeld causeoorsaak accidentsongelukke.
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01:30
LuxuryLuukse carvoertuig showroomswerke vir die maak linelyn badlysleg maintainedgehandhaaf
and oftendikwels floodedoorstroom roadspaaie.
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Vertoonlokale vir luukse motors staan op
bouvallige strate wat gereeld oorstroom.
01:35
StreetStraat evangelismEvangelisasie is only
slightlyeffens lessminder ubiquitousalomteenwoordige
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Straatpredikante is net
’n raps minder volop
01:38
than streetstraat harassmentteistering.
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as teistering op straat.
01:40
SexSeks workerswerkers sometimessoms
have two degreesgrade, a bankbank jobwerk
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Sekswerkers het soms twee grade,
’n werk by die bank
en ’n prominente rol in die kerk.
01:43
and a prominentprominente rolerol in churchkerk.
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01:45
(LaughterLag)
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(Gelag)
Op enige gegewe dag
01:46
On any givengegee day,
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01:47
there can be eitheróf a partypartytjie
or a burnedverbrand bodyliggaam
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kan daar óf ’n partytjie
óf ’n gebrande lyk
in die middel van die straat wees.
01:51
in the middlemiddel of a streetstraat.
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01:54
There is so much that is possiblemoontlik in LagosLagos
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So baie is moontlik in Lagos
en so baie is nie
01:57
and so much that isn't,
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en die verskil tussen
moontlik en onmoontlik
01:58
and very oftendikwels the differenceverskil
betweentussen possibilitymoontlikheid and impossibilityonmoontlikheid
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is meestal eenvoudig wie jy is
02:01
is simplyeenvoudig who you are,
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02:03
and if you're luckygelukkig enoughgenoeg,
who you're connectedverbind to.
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en -- as jy gelukkig genoeg is --
watter konneksies jy het.
Tuishoort in Lagos is
’n wisselende konsep
02:06
BelongingWat deel uitmaak van in LagosLagos is a fluidvloeistof conceptkonsep
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02:09
determinedbepaal by ethnicetniese originoorsprong,
sexualseksuele orientationoriëntasie, gendergeslag,
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wat bepaal word deur etniese herkoms,
seksuele oriëntering, geslag,
maar mees kennelik en
gereeld mees geweldadig
02:13
but mostdie meeste visiblysigbare and oftendikwels mostdie meeste violentlygeweld,
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02:16
classklas.
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deur klas.
02:18
Before NigeriaNigerië becamegeword a countryland,
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Voor Nigerië ’n nasie geword het,
02:21
fisherpeoplefisherpeople from the inlandbinnelandse creekskreken
startedbegin to come down the LagosLagos lagoonstrandmeer
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het visservolke van die binneland
na Lagos se strandmeer toe begin kom
en dorpies langs die kus gevestig.
02:25
and establishvestig villagesdorpe alongsaam the coastkus.
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02:28
About 60 yearsjaar laterlater, my grandfatheroupa,
OludotunOludotun AdekunleAdekunle KukoyiKukoyi,
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Omtrent 60 jaar later het my oupa,
Oludotun Adekunle Kukoyi,
ook in Lagos aangekom.
02:32
alsoook arrivedaangekom in LagosLagos.
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02:34
Like me, he was an alumnusalumnus
of the UniversityUniversiteit of IbadanIbadan,
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Soos ek was hy ’n alumnus
van die Universiteit van Ibadan,
’n jong lid van die opgevoede elite
in die onafhanklikheidsera.
02:38
a youngjong memberlid of the educatedopgevoed eliteelite
in the independenceonafhanklikheid eraera.
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02:42
Over time, he builtgebou an illustriousroemryke careerberoep
as a landland surveyorLandmeter,
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Mettertyd het hy ’n uitmundende loopbaan
as ’n landmeter opgebou.
Hy't vandag se
bedrywige buurte uitgestippel
02:45
mappingkartering out now-bustlingnou-besige neighborhoodsbuurte
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toe hulle nog heuphoog
onder wilde grasse gestaan het.
02:47
when they were just waist-highmiddellyf-hoë wildwilde grassgras.
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02:51
He diedgesterf when I was ninenege.
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Hy's oorlede toe ek nege was.
02:52
And by that time, my familygesin,
like the familiesfamilies of those fisherpeoplefisherpeople,
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En teen daai tyd het my familie,
soos die families van die visservolke,
Lagos as hulle tuiste geken.
02:56
knewgeweet LagosLagos as home.
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03:00
AmongOnder the YorubaYoruba, we have a saying,
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Ons het ’n Yoruba gesegde:
03:02
"Èkó gbGGoldie genoemde gemagtigde plaaslikeè, ó gbGG’ọ̀lẹ,"
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"Èkó gb’olè, ó gb’ọ̀lẹ,"
wat vertaal kan word as:
Lagos sal enigiemand verwelkom.
03:04
whichwatter can be translatedvertaal to mean
that LagosLagos will welcomewelkom anyoneenigiemand.
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03:09
But that saying is becomingbesig om
lessminder and lessminder truewaar.
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Maar dié gesegde
raak al minder waarheidsgetrou.
03:12
ManyBaie LagosiansLagosians, includingInsluitend
the descendantsafstammelinge of those fisherpeoplefisherpeople
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Baie inwoners van Lagos,
ook afstammelinge van dié visservolke,
wat generasies voor my oupa aangekom het,
03:16
who arrivedaangekom generationsgenerasies
before my grandfatheroupa,
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word nou uitgedruk
03:18
are now beingwese pushedgestoot out
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om plek te maak vir ’n opkomende stad
03:20
to make roomkamer for an emergentopkom cityStad
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03:21
that has been describedbeskryf
as "the newnuwe DubaiDubai."
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wat al as "die nuwe Dubai" beskryf is.
03:25
You see, LagosLagos inspiresinspireer biggroot dreamsdrome,
even in its leadersleiers,
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Julle sien, Lagos wek
groot drome op, selfs in haar leiers,
en een regering na die ander
verklaar hulle strewe na
03:29
and successiveopeenvolgende governmentsregerings
have declaredverklaar aspirationsaspirasies
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’n megastad waar geen armoede bestaan nie.
03:32
towardsteenoor a megacityMEGACITY
where povertyarmoede does not existbestaan.
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03:36
UnfortunatelyOngelukkig, insteadplaas of focusingfokus
on the eradicationuitwissing of povertyarmoede
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Ongelukkig, in plaas daarvan om
op die uitwissing van armoede te fokus,
soos mens sou dink,
03:39
as you would expectverwag,
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fokus die gekose strategie
op die uitroeiing van die armes.
03:41
the strategystrategie of choicekeuse focusesfokus
on eliminatinguitskakeling the poorswak.
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03:47
Last OctoberOktober, the GovernorGoewerneur announcedaangekondig plansplanne
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Laas Oktober het die goewerneur
planne aangekondig
03:49
to demolishsloop everyelke singleenkele
waterfrontwaterfront settlementnedersetting in LagosLagos.
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om elke waterkantnedersetting
in Lagos te sloop.
03:53
There are more than 40
of these indigenousinheemse communitiesgemeenskappe
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Daar is meer as 40 sulke
inheemse gemeenskappe
oral oor die stad
03:56
all over the cityStad,
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en meer as 300 000 mense woon in hulle.
03:57
with over 300,000 people livinglewende in them.
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04:00
OtodoOtodo GbameGbame,
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Otodo Gbame,
’n honderdjarige vissersdorpie
04:02
a hundred-year-oldhonderd jaar-oue fishingvisvang villagedorpie
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met ’n bevolking omtrent
driekwart so groot soos Monako s'n
04:04
with a populationbevolking about
three-quartersdriekwart that of MonacoMonaco
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en met soortgelyke potensiaal
vir luukse strandlewe --
04:07
and similarsoortgelyk potentialpotensiaal
for beachfrontstrand luxuryluukse --
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04:10
(LaughterLag)
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(Gelag)
04:11
was one of the first to be targetedgeteiken.
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was een van die eerste teikens.
04:14
I first heardgehoor of OtodoOtodo GbameGbame
after the demolitionsloping startedbegin.
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Ek't die eerste keer daarvan gehoor
na die sloping begin het.
04:18
When I visitedbesoek in NovemberNovember 2016,
I metontmoet MagdaleneMagdalene AiyefojuAiyefoju.
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Ek't in November 2016 besoek afgelê
en Magdalene Aiyefoju ontmoet.
04:24
She is a now-homelessnou-Hawelose womanvrou
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Sy is nou ’n hawelose vrou
04:25
whosewie se surnamevan meansbeteken, "the worldwêreld is blindblind."
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wie se van beteken "die wêreld is blind."
04:29
Magdalene'sMagdalene se sonseun BasilBasiliekruid
was one of over 20 people
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Magdalene se seun Basil
was een van die meer as 20 mense
wat geskiet, verdrink
04:33
who were shotskoot, drownedverdrink
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of vermoedelik dood is
tydens die grondrowery.
04:35
or presumedvermoed word deaddood in that landland grabgryp.
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04:39
StandingStaande outsidebuite her shelterskuiling,
I saw the two white-sandwit-sand footballsokker fieldsvelde
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Van haar skuiling af kon ek die
twee witsandsokkervelde sien
waar Basil voorheen gespeel het.
04:43
where BasilBasiliekruid used to playspeel.
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04:45
SpreadVersprei all around us were the ruinsruïnes
of schoolsskole, churcheskerke,
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Oral om ons het skole, kerke,
’n primêre gesondheidsentrum, winkels
04:49
a primaryprimêre healthgesondheid centersentrum, shopswinkels,
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en duisende huise in puin gelê.
04:51
thousandsduisende of homeshuise.
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04:53
YoungJong childrenkinders enthusiasticallyentoesiasties helpedgehelp
to put up sheltersskuilings,
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Jong kinders het gretig gehelp
om skuilings te bou
en omtrent 5000 van die inwoners,
met nêrens anders om te gaan nie,
04:57
and about 5,000 of the residentsinwoners,
with nowherenêrens elseanders to go,
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05:00
simplyeenvoudig stayedgebly put.
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het eenvoudig gebly.
05:02
And then in AprilApril,
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En toe in April
05:04
statestaat securitysekuriteit personnelpersoneel camekom back.
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was staatsekuriteitspolisie weer daar.
05:08
This time, they clearedskoongemaak
the communitygemeenskap out completelyheeltemal,
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Dié keer het hulle die gemeenskap
heeltemal uitgedryf,
met slae, koeëls en vlamme.
05:11
with beatingsbeatings, bulletskoeëls and firevuur.
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05:15
As I speakpraat, there are constructionkonstruksie crewsbemanning
preparingvoorbereiding OtodoOtodo Gbame'sGbame se beachesstrande
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Soos ek hier staan is daar boumaatskappye
wat Otodo Gbame se strande voorberei
05:20
for anyoneenigiemand who can affordbekostig
a multi-million-dollarMulti-million-dollar viewbeskou.
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vir enigeen wat ’n multimiljoen-
dollaruitsig kan bekostig.
05:24
The newnuwe developmentontwikkeling
is calledgenoem "PeriwinkleAlikruik EstateBoedel."
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Die nuwe ontwikkeling
se naam is "Periwinkle Estate."
05:30
ForcedGedwing evictionsdeel are incrediblyongelooflik violentgewelddadige
and, of coursekursus, unconstitutionalten dele ongrondwetlik.
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Gedwonge uitsettings is ongelooflik
geweldadig en, natuurlik, ongrondwetlik.
En tog gebeur hulle so dikwels
en in so baie van ons stede,
05:35
And yetnog, they happengebeur so oftendikwels
in so manybaie of our citiesstede,
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want die eerste ding wat ons geleer word
om van arm mense te vergeet
05:38
because the first thing we are taughtgeleer
to forgetvergeet about poorswak people
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is dat hulle mense is.
05:42
is that they are people.
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05:44
We believe that a home is a thing
a personpersoon absolutelyabsoluut has a right to,
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Ons glo dat elkeen
’n reg op ’n tuiste het,
tensy die persoon arm is
en die huis op ’n sekere manier
05:47
unlesstensy the personpersoon is poorswak
and the home is builtgebou a certainsekere way
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in ’n sekere buurt gebou is.
05:50
in a certainsekere neighborhoodbuurt.
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05:52
But there is no singleenkele definitiondefinisie
of the wordwoord "home."
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Maar daar is nie slegs
een definisie vir "tuiste" nie.
05:57
After all, what is a slumslum
besidesbehalwe an organicorganiese responsereaksie
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Buitendien, wat is ’n krotbuurt
anders as ’n organiese reaksie
06:00
to acuteakute housingbehuising deficitstekorte
and incomeinkomste inequalityongelykheid?
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tot hewige behuisingstekorte
en inkomste-ongelykheid?
06:04
And what is a shantyshanty if not a personpersoon
makingmaak a home for themselveshulself
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En wat is ’n plakkershut anders
as iemand wat ’n tuiste skep
06:08
againstteen all oddskans?
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ondanks alles?
06:11
SlumsKrotbuurte are an imperfectonvolmaakte housingbehuising solutionoplossing,
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Krotbuurte is
’n gebrekkige behuisingsoplossing,
maar hulle is ook puik voorbeelde
van innovasie, aanpassingsvermoë
06:13
but they are alsoook primeprima examplesvoorbeelde
of the innovationinnovasie, adaptabilityaanpasbaarheid
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06:17
and resilienceveerkragtigheid at the foundationfondament --
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en taaiheid wat die fondasie --
06:20
and the hearthart --
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en die hart --
06:21
of everyelke functionalfunksionele cityStad.
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van elke funksionele stad vorm.
06:24
You don't need to be the newnuwe DubaiDubai
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Jy hoef nie die nuwe Dubai te wees
as jy reeds Lagos is nie.
06:26
when you're alreadyreeds LagosLagos.
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06:29
(ApplauseApplous)
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(Applous)
06:36
We have our owneie identityidentiteit,
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Ons het ons eie identiteit,
ons eie ritme,
06:39
our owneie rhythmritme,
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en soos enigiemand
wat Lagos ken jou sal sê,
06:40
and as anyoneenigiemand who knowsweet
LagosLagos can tell you,
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is die arm inwoners van Lagos
juis die bron van die stad se karakter.
06:43
poorswak LagosiansLagosians are very oftendikwels
the sourcebron of the city'sstad se characterkarakter.
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06:47
WithoutSonder its poorswak, LagosLagos would not
be knownbekende for its musicmusiek
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Sonder haar armes sou Lagos
nie bekend wees vir haar musiek
06:49
or its endlesseindelose energyenergie
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of eindelose energie
of die feit dat jy ’n yskoue drankie
of ’n klein hondjie
06:51
or even the factfeit that you can buykoop
an iceys coldkoue drinkdrink or a puppyhondjie
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06:54
throughdeur your carvoertuig windowvenster.
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1403
deur jou motorvenster kan koop nie.
06:56
(LaughterLag)
134
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(Gelag)
Die omstandighede wat veroorsaak
dat ons sekere buurte as krotbuurte beskou
07:00
The conditionsvoorwaardes that causeoorsaak us
to definedefinieer certainsekere neighborhoodsbuurte as slumskrotbuurte
135
408399
3421
07:03
can be effectivelyeffektief improvedverbeter,
136
411844
1971
kan effektief verbeter word,
maar nie sonder dat die menslikheid
en mag van diegene wat daar woon
07:05
but not withoutsonder recognizingerkenning
the humanitymensdom and the agencyagentskap
137
413839
3063
07:08
of the people livinglewende in them.
138
416926
1540
erken word nie.
07:11
In LagosLagos, where publicopenbare goodsgoedere
are rarelyselde publiclypubliek availablebeskikbaar,
139
419192
3026
In Lagos, waar openbare goedere
selde openlik beskikbaar is,
is inwoners van krotbuurte gereeld
die mees innoverende probleemoplossers.
07:14
slumslum dwellersbewoners are oftendikwels at the forefrontvoorpunt
of innovatinginnoverend solutionsoplossings.
140
422242
3602
Na hulle maande lank van
die kragnetwerk ontkoppel was,
07:18
After beingwese disconnectedontkoppel
from the gridrooster for monthsmaande
141
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2462
07:21
because the powerkrag companymaatskappy
couldn'tkon nie figurefiguur out how to collectversamel billsrekeninge,
142
429126
3265
omdat die verskaffer nie kon uitpluis
hoe om fooie in te samel nie,
07:24
one settlementnedersetting designedontwerp a systemstelsel
that collectivizedcollectivized remittancesbetalings
143
432415
3461
het een nedersetting ’n sisteem ontwikkel
wat betalings saamvoeg
07:27
and got everyonealmal cheapergoedkoper ratestariewe
into the bargainwinskoop.
144
435900
2629
en boonop vir almal
goedkoper pryse onderhandel.
’n Ander buurt het
’n verbeteringsprogram geskep
07:31
Another'N ander settlementnedersetting createdgeskep
a reformhervorming programprogram
145
439668
2146
07:33
that hireshires localplaaslike badslegte boysseuns as securitysekuriteit.
146
441838
2754
wat plaaslike skollies
as sekuriteit gebruik.
Hulle ken elke skelmstreek
en wegkruipplek,
07:36
They know everyelke tricktruuk and everyelke hideouthideout,
147
444616
2126
so nou kan moelikheidmakers makliker
gevang en aan die polisie rapporteer word
07:38
so now troublemakersHarry are more likelywaarskynlik
to get caughtgevang and reportedberig to policepolisie
148
446766
3430
07:42
and fewerminder of the youthjeug endeinde up
engaginginnemende in criminalkriminele activityaktiwiteit.
149
450220
3327
en minder jong mense
raak by misdaad betrokke.
07:46
YetNog another'n ander settlementnedersetting recentlyonlangs completedvoltooi
150
454266
2167
Nog ’n buurt het onlangs
’n vloedbestande, omgewingsvriendelike
gemeenskaps-toiletsisteem ontwikkel.
07:48
a flood-safevloed-veilig, eco-friendlyeko-vriendelike
communalkommunale toilettoilet systemstelsel.
151
456457
3114
Modelle soos hierdie word
oral oor Lagos opgeneem.
07:52
ModelsModelle like these are beingwese
adoptedaangeneem acrossoor LagosLagos.
152
460266
2900
07:56
InformalInformele settlementsnedersettings are incorrectlyverkeerd
namedvernoem as the problemprobleem.
153
464444
3429
Informele nedersettings word
verkeerdelik as die probleem gesien.
08:00
In factfeit, the realwerklike problemsprobleme
are the factorsfaktore that createskep them,
154
468554
3425
Die werklike probleme
is die faktore wat hulle skep,
soos hoe diep ingewortel armoede,
08:04
like the entrenchmentverskansing of povertyarmoede,
155
472003
1933
maatskaplike uitsluiting
08:05
socialsosiale exclusionuitsluiting
156
473960
1195
en staatmislukkings is.
08:07
and statestaat failuresmislukkings.
157
475179
1427
08:09
When our governmentsregerings
frameraam slumskrotbuurte as threatsbedreigings
158
477386
2622
Wanneer ons regerings krotbuurte
as bedreigings uitmaak
08:12
in orderorde to justifyregverdig violentgewelddadige landland grabsgryp
or forcedgedwing evictionsdeel,
159
480032
2890
om gewelddadige landrowery of
gedwonge uitsettings te regverdig,
08:14
they're countingtel on those of us
who liveleef in formalformele housingbehuising
160
482946
2965
maak hulle staat op ons
wat in formele behuising woon
om stilswyend en oningelig
met hulle saam te stem.
08:17
to tacitlystilswyend and ignorantlyignorantly agreestem with them.
161
485935
3798
08:22
RatherEerder, we mustmoet remindherinner them
162
490635
2018
Ons moet hulle eerder herinner
dat regerings daar is om te dien:
08:24
that governmentsregerings existbestaan to servedien
not only those who buildbou
163
492677
2621
nie net diegene wat luukse huise
bou of in hulle woon nie,
08:27
and liveleef in luxuryluukse homeshuise,
164
495322
1503
08:28
but alsoook those who cleanskoon and guardwag them.
165
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2377
maar ook diegene
wat hulle skoonmaak en bewaak.
08:32
Our --
166
500223
1159
Ons --
(Applous)
08:33
(ApplauseApplous)
167
501406
3362
08:37
our realitiesrealiteite maymag differverskil,
168
505805
2212
ons werklikhede verskil dalk,
maar ons regte verskil nie.
08:40
but our rightsregte don't.
169
508041
1982
08:44
The LagosLagos statestaat governmentregering,
170
512121
1673
Die Lagos staatsregering,
soos te veel ander op ons kontinent,
08:45
like farver too manybaie on our continentkontinent,
171
513818
1923
bring lippehulde aan idees van insluiting,
08:47
paysbetaal liplip servicediens to ideasidees of inclusioninsluiting,
172
515765
2673
terwyl hulle optree asof
vooruitgang slegs moontlik is
08:50
while actingWaarnemende as thoughalhoewel
progressvordering can only be achievedbereik
173
518462
3047
deur uitbuiting en
selfs uitwissing van groepe
08:53
by the erasureuitwissing, exploitationuitbuiting
and even eliminationuitskakeling of groupsgroepe
174
521533
3432
wat hulle as ontbeerlik beskou.
08:56
it considersvan mening dat expendableexpendable.
175
524989
1759
08:59
People livinglewende with disabilitiesgestremdhede
who hawksmous or begbedel on LagosLagos streetsstrate
176
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3477
Gestremde mense wat smous
of bedel op Lagos se strate
09:03
are roundedafgerond up, extortedextorted
177
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2195
word opgetel, afgepers
en gevange gehou.
09:05
and detainedaangehou.
178
533618
1213
09:07
WomenVroue in low-incomelae inkomste
neighborhoodsbuurte are pickedopgetel up
179
535335
2238
Vroue in arm buurte word opgetel
en van prostitusie aangekla,
09:09
and chargedaangekla with prostitutionprostitusie,
180
537597
1495
ongeag wat hulle beroepe eintlik is.
09:11
regardlessongeag of what they actuallyeintlik
do for a livinglewende.
181
539116
2884
Gay burgers dien as sondebokke om aandag
van regte politiese probleme af te lei.
09:14
GayGay citizensburgers are scapegoatedscapegoated
to distractlei from realwerklike politicalpolitiese problemsprobleme.
182
542024
4519
09:19
But people, like citiesstede, are resilientveerkragtige,
183
547931
3604
Maar mense, soos stede, is taai
09:24
and no amountbedrag of legislationwetgewing
or intimidationintimidasie or violencegeweld
184
552092
3405
en geen hoeveelheid wetgewing
of intimidasie of geweld
kan ons heeltemal uitwis nie.
09:27
can fullyten volle eliminateuit te skakel any of us.
185
555521
1935
09:30
ProstitutesProstitute, womenvroue
and womenvroue who work as prostitutesprostitute
186
558308
3638
Prostitute, vroue
en vroue wat werk as prostitute
het nog nie uitgesterf nie
09:33
still haven'thet nie goneweg extinctuitgesterf,
187
561970
1511
ten spyte van eeue
se aktiewe onderdrukking.
09:35
despiteten spyte van centurieseeue of activeaktiewe suppressiononderdrukking.
188
563505
2656
09:38
QueerQueer AfricansAfrikaners continueaanhou to existbestaan,
189
566894
2631
Queer Afrikane bestaan voort,
al is queer-wees in meeste dele
van die kontinent nou ’n misdaad.
09:41
even thoughalhoewel queernessqueerness is now criminalizedcriminalized
in mostdie meeste partsdele of the continentkontinent.
190
569549
3785
En ek's redelik seker dat
arm mense nie net verdwyn
09:45
And I'm fairlyredelik certainsekere that poorswak people
don't generallyoor die algemeen tendneig to just disappearverdwyn
191
573358
4549
omdat alles wat hulle
gehad het gestroop is nie.
09:49
because they'vehulle het been strippedgestroop
of everything they have.
192
577931
2727
09:53
We are all alreadyreeds here,
193
581435
3437
Ons is almal reeds hier,
en dit beantwoord die vraag
09:56
and that answersantwoorde the questionvraag
194
584896
2239
van of ons behoort of nie.
09:59
of whetherof or not we belongbehoort.
195
587159
1805
10:03
When those fisherpeoplefisherpeople
startedbegin to sailseil down the lagoonstrandmeer
196
591764
3114
Toe daai visservolke afgeseil het
op soek na nuwe tuistes,
10:06
in searchSoek of newnuwe homeshuise,
197
594902
1435
het hulle nooit kon droom
10:08
it could not have occurredplaasgevind to them
198
596361
2063
dat die stad wat om hulle sou oprys
10:10
that the cityStad that would
risestyg up around them
199
598448
2124
10:12
would one day insistdring aan
that they do not belongbehoort in it.
200
600596
2729
eendag sou aandring dat
hulle nie daar tuishoort nie.
10:16
I like to believe that my grandfatheroupa,
201
604825
2192
Ek wil glo dat my oupa,
met die optrek van nuwe grense vir Lagos,
10:19
in mappingkartering newnuwe frontiersgrense for LagosLagos,
202
607041
1865
10:20
was tryingprobeer to openoop it up
203
608930
1911
dit probeer oopmaak het
10:22
to make roomkamer for other people
to be welcomedverwelkom by the cityStad
204
610865
3014
om ruimte te skep vir mense
om deur die stad verwelkom te word
10:25
in the samedieselfde way that he was.
205
613903
1659
nes hy verwelkom is.
10:28
On my way here, my grandmaouma calledgenoem me
206
616728
2845
Op pad hierheen het my ouma my gebel
om my te herinner hoe trots sy is,
10:31
to remindherinner me how proudtrots she was,
207
619597
2737
hoe trots [my oupa]
en my ma sou gewees het.
10:34
how proudtrots [my grandfatheroupa]
and my mothermoeder would have been.
208
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2992
10:37
I am theirhulle dreamsdrome come truewaar.
209
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2577
Ek is hulle drome wat waar geword het.
10:41
But there is no reasonrede why theirhulle dreamsdrome --
or minemyn, for that mattersaak --
210
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4994
Maar daar's geen rede hoekom
hulle drome -- of myne --
mag waar word
10:46
are allowedtoegelaat to come truewaar
211
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1372
terwyl ander s'n in nagmerries
verander word nie.
10:47
while those of othersander
are turneddraai to nightmaresnagmerries.
212
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2434
10:51
And lestmos we forgetvergeet:
213
639300
1517
Ons moenie vergeet nie:
10:53
the minimumminimum requirementvereiste for a dreamdroom
214
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2199
Die minimum vereiste om te kan droom
10:56
is a safeveilig placeplek to lay your headkop.
215
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2161
is ’n veilige plek om jou kop neer te lê.
11:01
It is too latelaat now for BasilBasiliekruid,
216
649808
1987
Dis te laat vir Basil,
11:04
but not for MagdaleneMagdalene,
217
652545
1899
maar nie vir Magdalene of
honderde duisende ander of
11:06
not for the hundredshonderde of thousandsduisende,
218
654468
1939
die miljoene ander wat steeds in Lagos
11:08
the millionsmiljoene still underonder threatbedreiging in LagosLagos
219
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2394
of ander stede bedreig word nie.
11:10
or any of our citiesstede.
220
658849
1718
11:13
The worldwêreld does not have to remainbly blindblind
221
661368
2826
Die wêreld hoef nie blind te bly
teenoor die swaarkry wat ontstaan
as ons ander se menswees ontken
11:16
to the sufferingly that is createdgeskep
when we denyontken people'smense se humanitymensdom,
222
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4429
of teenoor die ongelooflike
potensiaal vir groei wat bestaan
11:20
or even to the incredibleongelooflike potentialpotensiaal
for growthgroei that existsbestaan
223
668671
3290
11:23
when we recognizeerken and valuewaarde
all contributionsbydraes.
224
671985
4021
wanneer ons alle bydraes
herken en waardeer nie.
11:29
We mustmoet holdhou our governmentsregerings
225
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2615
Ons moet ons regerings
11:32
and ourselvesonsself
226
680018
1705
en onsself
11:33
accountableaanspreeklik
227
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1420
aanspreeklik hou
vir die behoud van veiligheid
in ons gedeelde stede, vir almal in hulle,
11:35
for keepingbewaring our sharedgedeel citiesstede safeveilig
for everyonealmal in them,
228
683191
3708
want die enigste stede
wat die moeite werd is om te bou --
11:40
because the only citiesstede worthdie moeite werd buildinggebou --
229
688092
2189
11:42
indeedinderdaad, the only futurestoekoms
worthdie moeite werd dreamingdrome of --
230
690305
3958
voorwaar die enigste toekomste
wat die moeite werd is om van te droom --
is dié wat ons almal insluit,
11:46
are those that includeinsluit all of us,
231
694287
2033
11:49
no mattersaak who we are
232
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2253
ongeag wie ons is
of hoe ons tuistes vir onsself skep.
11:51
or how we make homeshuise for ourselvesonsself.
233
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2327
11:54
Thank you.
234
702459
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Dankie.
(Applous)
11:55
(ApplauseApplous)
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Translated by Ingrid Lezar
Reviewed by Altus van Tonder

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ABOUT THE SPEAKER
OluTimehin Adegbeye - Writer, activist
Writing on urban development, sexual and reproductive rights, gender and queerness, OluTimehin Adegbeye resists marginalization by reminding her audiences of the validity of every human experience.

Why you should listen

OluTimehin Adegbeye is a writer and speaker who does rights-based work in the areas of urban development, gender, sexualities and sexualized violence. Her social commentary takes the form of non-fiction, auto-fiction and poetry -- as well as sometimes quite strongly worded Twitter threads. A firm believer in lived experience as a legitimate source of knowledge, she often draws her broader political analyses from personal stories.

Adegbeye identifies as a de-colonial feminist, with a political praxis rooted in Womanist and Black Feminist thought. In deconstructing how power, social services, housing, capital and other resources are distributed and/or denied within globalized societies, her ultimate goal is to reinscribe the intrinsic value of human life.

More profile about the speaker
OluTimehin Adegbeye | Speaker | TED.com

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