OluTimehin Adegbeye: Who belongs in a city?
OluTimehin Adegbeye: Wie hoort in ’n stad?
Writing on urban development, sexual and reproductive rights, gender and queerness, OluTimehin Adegbeye resists marginalization by reminding her audiences of the validity of every human experience. Full bio
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in ’n groot poligame familie.
in a large polygamous family.
en volg sy eie bepaalde pad.
and is headed in a distinct direction.
are like the children
is soos die kinders
geliefkoosde vroue,
more like your sister?"
soos jou suster wees nie?"
no matter where they are:
dieselfde, ongeag waar hulle is:
trade and administration possible;
en administrasie moontlik maak;
voortdurende beweging
to be in constant flux
is a whole other story.
’n totaal ander verhaal.
wie daar hoort en wie nie?
and who doesn't?
and the dancing, right?
that place is a lot of things,
doesn't quite work,
werk nie heeltemal nie,
bright yellow buses
and often flooded roads.
bouvallige strate wat gereeld oorstroom.
slightly less ubiquitous
’n raps minder volop
have two degrees, a bank job
’n werk by die bank
or a burned body
óf ’n gebrande lyk
moontlik en onmoontlik
between possibility and impossibility
who you're connected to.
watter konneksies jy het.
’n wisselende konsep
sexual orientation, gender,
seksuele oriëntering, geslag,
gereeld mees geweldadig
started to come down the Lagos lagoon
na Lagos se strandmeer toe begin kom
Oludotun Adekunle Kukoyi,
Oludotun Adekunle Kukoyi,
of the University of Ibadan,
van die Universiteit van Ibadan,
in die onafhanklikheidsera.
in the independence era.
as a land surveyor,
as ’n landmeter opgebou.
bedrywige buurte uitgestippel
onder wilde grasse gestaan het.
like the families of those fisherpeople,
soos die families van die visservolke,
Lagos sal enigiemand verwelkom.
that Lagos will welcome anyone.
less and less true.
raak al minder waarheidsgetrou.
the descendants of those fisherpeople
ook afstammelinge van dié visservolke,
before my grandfather,
as "the new Dubai."
even in its leaders,
groot drome op, selfs in haar leiers,
verklaar hulle strewe na
have declared aspirations
where poverty does not exist.
on the eradication of poverty
op die uitwissing van armoede te fokus,
op die uitroeiing van die armes.
on eliminating the poor.
planne aangekondig
waterfront settlement in Lagos.
in Lagos te sloop.
of these indigenous communities
inheemse gemeenskappe
driekwart so groot soos Monako s'n
three-quarters that of Monaco
vir luukse strandlewe --
for beachfront luxury --
after the demolition started.
na die sloping begin het.
I met Magdalene Aiyefoju.
en Magdalene Aiyefoju ontmoet.
was one of over 20 people
was een van die meer as 20 mense
tydens die grondrowery.
I saw the two white-sand football fields
twee witsandsokkervelde sien
of schools, churches,
to put up shelters,
om skuilings te bou
met nêrens anders om te gaan nie,
with nowhere else to go,
the community out completely,
heeltemal uitgedryf,
preparing Otodo Gbame's beaches
wat Otodo Gbame se strande voorberei
a multi-million-dollar view.
dollaruitsig kan bekostig.
is called "Periwinkle Estate."
se naam is "Periwinkle Estate."
and, of course, unconstitutional.
geweldadig en, natuurlik, ongrondwetlik.
en in so baie van ons stede,
in so many of our cities,
om van arm mense te vergeet
to forget about poor people
a person absolutely has a right to,
’n reg op ’n tuiste het,
en die huis op ’n sekere manier
and the home is built a certain way
of the word "home."
een definisie vir "tuiste" nie.
besides an organic response
anders as ’n organiese reaksie
and income inequality?
en inkomste-ongelykheid?
making a home for themselves
as iemand wat ’n tuiste skep
’n gebrekkige behuisingsoplossing,
van innovasie, aanpassingsvermoë
of the innovation, adaptability
wat Lagos ken jou sal sê,
Lagos can tell you,
juis die bron van die stad se karakter.
the source of the city's character.
be known for its music
nie bekend wees vir haar musiek
of ’n klein hondjie
an ice cold drink or a puppy
dat ons sekere buurte as krotbuurte beskou
to define certain neighborhoods as slums
en mag van diegene wat daar woon
the humanity and the agency
are rarely publicly available,
selde openlik beskikbaar is,
die mees innoverende probleemoplossers.
of innovating solutions.
die kragnetwerk ontkoppel was,
from the grid for months
couldn't figure out how to collect bills,
hoe om fooie in te samel nie,
that collectivized remittances
wat betalings saamvoeg
into the bargain.
goedkoper pryse onderhandel.
’n verbeteringsprogram geskep
a reform program
as sekuriteit gebruik.
en wegkruipplek,
gevang en aan die polisie rapporteer word
to get caught and reported to police
engaging in criminal activity.
raak by misdaad betrokke.
gemeenskaps-toiletsisteem ontwikkel.
communal toilet system.
oral oor Lagos opgeneem.
adopted across Lagos.
named as the problem.
verkeerdelik as die probleem gesien.
are the factors that create them,
is die faktore wat hulle skep,
frame slums as threats
as bedreigings uitmaak
or forced evictions,
gedwonge uitsettings te regverdig,
who live in formal housing
wat in formele behuising woon
met hulle saam te stem.
not only those who build
bou of in hulle woon nie,
wat hulle skoonmaak en bewaak.
vooruitgang slegs moontlik is
progress can only be achieved
selfs uitwissing van groepe
and even elimination of groups
who hawk or beg on Lagos streets
of bedel op Lagos se strate
neighborhoods are picked up
do for a living.
van regte politiese probleme af te lei.
to distract from real political problems.
or intimidation or violence
of intimidasie of geweld
and women who work as prostitutes
en vroue wat werk as prostitute
se aktiewe onderdrukking.
van die kontinent nou ’n misdaad.
in most parts of the continent.
arm mense nie net verdwyn
don't generally tend to just disappear
gehad het gestroop is nie.
of everything they have.
started to sail down the lagoon
rise up around them
that they do not belong in it.
hulle nie daar tuishoort nie.
to be welcomed by the city
om deur die stad verwelkom te word
en my ma sou gewees het.
and my mother would have been.
or mine, for that matter --
hulle drome -- of myne --
verander word nie.
are turned to nightmares.
as ons ander se menswees ontken
when we deny people's humanity,
potensiaal vir groei wat bestaan
for growth that exists
all contributions.
herken en waardeer nie.
in ons gedeelde stede, vir almal in hulle,
for everyone in them,
wat die moeite werd is om te bou --
worth dreaming of --
wat die moeite werd is om van te droom --
ABOUT THE SPEAKER
OluTimehin Adegbeye - Writer, activistWriting on urban development, sexual and reproductive rights, gender and queerness, OluTimehin Adegbeye resists marginalization by reminding her audiences of the validity of every human experience.
Why you should listen
OluTimehin Adegbeye is a writer and speaker who does rights-based work in the areas of urban development, gender, sexualities and sexualized violence. Her social commentary takes the form of non-fiction, auto-fiction and poetry -- as well as sometimes quite strongly worded Twitter threads. A firm believer in lived experience as a legitimate source of knowledge, she often draws her broader political analyses from personal stories.
Adegbeye identifies as a de-colonial feminist, with a political praxis rooted in Womanist and Black Feminist thought. In deconstructing how power, social services, housing, capital and other resources are distributed and/or denied within globalized societies, her ultimate goal is to reinscribe the intrinsic value of human life.
OluTimehin Adegbeye | Speaker | TED.com