OluTimehin Adegbeye: Who belongs in a city?
OluTimehin Adegbeye: 城市屬於邊個?
Writing on urban development, sexual and reproductive rights, gender and queerness, OluTimehin Adegbeye resists marginalization by reminding her audiences of the validity of every human experience. Full bio
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in a large polygamous family.
同父異母嘅兄弟姊妹
and is headed in a distinct direction.
are like the children
就好似兩個最唔受寵嘅妾侍
more like your sister?"
no matter where they are:
大致上係一樣:
trade and administration possible;
to be in constant flux
is a whole other story.
又係另外一回事
and who doesn't?
邊個要走人呢?
and the dancing, right?
that place is a lot of things,
拉哥斯有好多面
doesn't quite work,
bright yellow buses
and often flooded roads.
係保養惡劣同周時淹水嘅馬路
slightly less ubiquitous
都一樣咁多
have two degrees, a bank job
有兩個學位、有份工喺銀行
or a burned body
between possibility and impossibility
who you're connected to.
sexual orientation, gender,
started to come down the Lagos lagoon
開始遷移到拉哥斯潟湖
Oludotun Adekunle Kukoyi,
Oludotun Adekunle Kukoyi
of the University of Ibadan,
in the independence era.
受過教育嘅年輕精英
as a land surveyor,
like the families of those fisherpeople,
就好似當初嘅漁民一樣
that Lagos will welcome anyone.
less and less true.
the descendants of those fisherpeople
就來到拉哥斯嘅漁民嘅後裔
before my grandfather,
as "the new Dubai."
even in its leaders,
甚至激發呢度嘅領袖
have declared aspirations
建立一個冇貧人嘅大城市
where poverty does not exist.
on the eradication of poverty
on eliminating the poor.
waterfront settlement in Lagos.
每一個沿岸嘅原住民貧民窟
of these indigenous communities
噉樣嘅原住民社區
係一個擁有百年歷史嘅漁村
three-quarters that of Monaco
for beachfront luxury --
摩納哥一樣豪華海濱城市嘅潛力
after the demolition started.
佢已經拆緊
I met Magdalene Aiyefoju.
識咗 Magdalene Aiyefoju
was one of over 20 people
被射殺、浸死、或者被斷定死亡
嘅仔 Basil
I saw the two white-sand football fields
of schools, churches,
to put up shelters,
with nowhere else to go,
the community out completely,
preparing Otodo Gbame's beaches
Otodo Gbame 嘅海灘
a multi-million-dollar view.
is called "Periwinkle Estate."
and, of course, unconstitutional.
in so many of our cities,
喺太多嘅城市度發生
to forget about poor people
a person absolutely has a right to,
and the home is built a certain way
of the word "home."
besides an organic response
房屋短缺同收入唔平等咁簡單?
and income inequality?
making a home for themselves
of the innovation, adaptability
Lagos can tell you,
都可以話畀你知
係呢個城市嘅文化底蘊
the source of the city's character.
be known for its music
遠近聞名嘅音樂
an ice cold drink or a puppy
to define certain neighborhoods as slums
同佢哋嘅自主權
the humanity and the agency
are rarely publicly available,
of innovating solutions.
from the grid for months
就切斷供電幾個月嘅時候
couldn't figure out how to collect bills,
that collectivized remittances
into the bargain.
a reform program
to get caught and reported to police
engaging in criminal activity.
communal toilet system.
又環保嘅廁所系統
adopted across Lagos.
named as the problem.
are the factors that create them,
先至係真正嘅問題
frame slums as threats
or forced evictions,
who live in formal housing
not only those who build
負責豪宅清潔同保安嘅人服務
progress can only be achieved
and even elimination of groups
who hawk or beg on Lagos streets
乞食維生嘅殘疾人士
neighborhoods are picked up
do for a living.
to distract from real political problems.
用來分散注意力嘅替死鬼
都有韌力
or intimidation or violence
and women who work as prostitutes
in most parts of the continent.
don't generally tend to just disappear
of everything they have.
started to sail down the lagoon
搵新嘅地方落腳時
rise up around them
會唔再認佢哋屬於呢度
that they do not belong in it.
to be welcomed by the city
and my mother would have been.
佢哋亦會以我為榮
or mine, for that matter --
are turned to nightmares.
受到同樣威脅嘅人嚟講
when we deny people's humanity,
窮人所受嘅苦難
for growth that exists
人人都可以貢獻嘅潛力
all contributions.
for everyone in them,
worth dreaming of --
ABOUT THE SPEAKER
OluTimehin Adegbeye - Writer, activistWriting on urban development, sexual and reproductive rights, gender and queerness, OluTimehin Adegbeye resists marginalization by reminding her audiences of the validity of every human experience.
Why you should listen
OluTimehin Adegbeye is a writer and speaker who does rights-based work in the areas of urban development, gender, sexualities and sexualized violence. Her social commentary takes the form of non-fiction, auto-fiction and poetry -- as well as sometimes quite strongly worded Twitter threads. A firm believer in lived experience as a legitimate source of knowledge, she often draws her broader political analyses from personal stories.
Adegbeye identifies as a de-colonial feminist, with a political praxis rooted in Womanist and Black Feminist thought. In deconstructing how power, social services, housing, capital and other resources are distributed and/or denied within globalized societies, her ultimate goal is to reinscribe the intrinsic value of human life.
OluTimehin Adegbeye | Speaker | TED.com