Megan Phelps-Roper: I grew up in the Westboro Baptist Church. Here's why I left
מייגן פלפס-רופר: גדלתי ברוח הכנסיה הבפטיסטית של ווסטבורו. וזו הסיבה שעזבתי.
A former member of Westboro Baptist Church, Megan Phelps-Roper is now a writer and educator on topics related to extremism, bullying and empathy in dialogue. Full bio
Double-click the English transcript below to play the video.
chubby-cheeked five-year-old
עם לחיים שמנמנות ועיניים כחולות,
on the picket line for the first time.
my dolls in the minivan.
להשאיר את הבובות שלי באוטו.
in the heavy Kansas humidity,
a sign that I couldn't read yet:
בשלט שעוד לא ידעתי לקרוא:
a daily occurrence
of Westboro Baptist Church,
on picket lines across the country.
נגד הומוסקסואלים,
of engaging the other.
spiritual battle between good and evil.
at odds with the world,
our otherness on a daily basis.
באופן יומיומי.
between the unclean and the clean,"
וּבֵין הַטָּהוֹר",
with neon protest signs in hand
how "unclean" they were
they were headed for damnation.
in a world that sits in Satan's lap.
בעולם היושב בחיקו של השטן.
with all my heart,
with a special sort of zeal.
בקנאות מיוחדת במינה.
I encountered on the platform
of the screaming hordes
since I was a kid.
with the usual rage and scorn,
עם זעם וזלזול טיפוסיים.
of Bible verses, pop culture references
של פסוקים מהתנ"ך,
confused and caught off guard,
outrageous conclusions about the world?
למסקנות כ"כ הזויות לגבי העולם?
even bled into real life.
אפילו זולגת לחיים האמיתיים:
to the picket line to see me
of heated but friendly arguments online,
מכבדים אך נלהטים ברשת,
at a picket in New Orleans.
from Jerusalem, where he lives,
שם הוא גר,
"אלוהים שונא יהודים".
about our positions,
was becoming blurred.
as human beings,
we spoke to one another.
planted seeds of doubt in me.
to understand Westboro's doctrines,
כדי להבין את דוקטרינות הכנסייה שלי,
I'd missed my entire life.
the death penalty for gays
without sin cast the first stone?"
שֶׁיְּהֵא הוּא רִאשׁוֹן לְהַשְׁלִיךְ אֶבֶן"?
praying for God to destroy them?
by these strangers on the internet
שהזרים האלה מהאינטרנט הראו לי
the demons I'd been led to believe.
לא היו השטנים שנאמר לי שהם.
the ultimate arbiters of divine truth
של אמת אלוהית,
of protesting funerals
of trust in my church,
באמון שלי בכנסייה,
impossible for me to stay.
I left Westboro in 2012.
עזבתי את ווסטבורו ב-2012.
was almost paralyzing.
from the judgement of my family,
speak to me again --
had meant everything to me.
I'd rejected for so long --
שדחיתי תקופה כל כך ארוכה,
to give me a second chance
לתת לי הזדמנות שנייה,
because it was all over the internet --
כי אותו עבר היה בכל פינה ברשת --
and hundreds of interviews,
to "The Howard Stern Show" --
ועד לתוכניתו של הווארד שטרן --
with open arms anyway.
קיבלו אותי בזרועות פתוחות בכל זאת.
for the harm I'd caused,
could never undo any of it.
לעולם לא תוכל למחות את מה שנעשה.
היה לנסות להתחיל חיים חדשים,
to repair some of the damage.
to doubt my sincerity,
להטיל ספק בכנות שלי,
the light and a way forward
we'd targeted for so long.
a Jewish community in Los Angeles.
עם הקהילה היהודית בלוס-אנג'לס.
of a Hasidic rabbi and his wife
three years earlier
"Your rabbi is a whore."
about theology and Judaism and life
בשיחות על תיאולוגיה, יהדות והחיים,
in their kosher kitchen
I had during that time --
to let go of the harsh judgments
about nearly every person I saw.
כמעט על כל אדם שפגשתי.
of my mind lately,
in our public discourse
that ruled my former church.
ששלטו בכנסייתי הקודמת.
more than at any other time in memory,
יותר מבכל תקופה אחרת,
freedom, dignity, prosperity --
I walked away from four years ago.
at the other camp.
as out-of-touch liberal elites
כאליטיסטים ליברלים מנותקים,
and understanding for the other side,
לאמפתיה והבנה של הצד השני,
who deserves more empathy.
the flaws in our positions
when they dare to question the party line.
כשהם מעזים להטיל ספק בדעה השלטת.
sniping, deepening polarization,
לקיטוב אכזרי ההולך ומעמיק,
למקום אליו אנחנו רוצים להגיע.
we can do something about this.
to people we disagree with.
ולהקשיב לאנשים עמם אנו לא מסכימים.
איננו יכולים לתפוס
came to their positions.
that ours is the right side,
extending empathy and compassion
שעלינו להרחיב את האמפתיה והחמלה שלנו
hostility and contempt.
is so tempting,
by those people I encountered on Twitter,
תמיד יעוררו בי השראה לעשות זאת,
who became my beloved friends.
understanding and generous guy,
about the way I responded to him.
over the past few years
they did differently
in difficult conversations today.
ליישם אותם בשיחות קשות כיום.
were aggressive and offensive,
I was doing the right thing.
שאני עושה את הדבר הנכון.
almost instantly cuts us off
why someone does and believes as they do.
פועל ומאמין בדרך מסויימת.
that shaped their mind,
on that first wave of anger,
ever moving beyond it.
או בלתי-מזיקה,
framework for dialogue.
across ideological divides,
מהצד השני של המתרס האידאולוגי,
helps us map the disconnect
we can't present effective arguments
להציג טיעונים יעילים,
the other side is actually coming from
to point out flaws in our positions.
להצביע על ליקויים בעמדות שלנו.
serves another purpose;
that they're being heard.
stopped accusing
to ask them questions
the dynamic of our conversation.
את הדינמיקה של השיחה שלנו.
how my manner of speaking affected others.
לדרך בה סגנון הדיבור שלי משפיע על אחרים.
justified my rudeness --
הצדיקה את גסות הרוח שלי --
insults, interruptions --
עלבונות, הפרעות --
is ultimately counterproductive.
בסופו של דבר.
is natural in stressful situations,
ולהעיר הערות מרושעות,
to an unsatisfactory, explosive end.
להסתיים בפיצוץ בלתי מספק.
just an anonymous Twitter acquaintance,
became hard and pointed,
הפכו קשות וחריפות,
from the conversation.
to bring us back to an even keel.
communication makes us less civil,
הופכת אותנו לפחות תרבותיים,
conversations have over in-person ones.
whose ideas we find so frustrating.
שהרעיונות שלהם כל-כך מעצבנים אותנו.
we can pause, breathe,
of having strong beliefs
של החזקה באמונות חזקות,
is or should be obvious and self-evident,
have to defend our positions
it's their problem --
made their arguments,
to see the world in a different way.
to spontaneously change their own minds.
לשנות את דעתם באופן ספונטני.
their beliefs or their principles --
את אמונותיהם או עקרונותיהם --
infinitely justifiable offense
tempered with kindness and humor.
שרוככו בחביבות והומור.
of outrage, disdain and violence.
the time or the energy or the patience
available to all of us.
that we can do hard things,
שאפשר לעשות דברים קשים,
but for us and our future.
and intractable conflict
a few weeks before I left Westboro,
כמה שבועות לפני שעזבתי את ווסטבורו,
I could stay with my family.
with every pulse of my heart
that chubby-cheeked five-year-old,
עם הלחיים השמנמנות,
holding a sign I couldn't read.
ומחזיקה שלט שאיני יכולה לקרוא.
but to trust God and my elders.
the bigger picture --
by that most basic fact,
with generosity and compassion.
contributes to the communities
that we make up.
begins with one person
these destructive, seductive impulses.
על הדחפים ההרסניים והמושכים הללו.
that it's going to start with us.
ABOUT THE SPEAKER
Megan Phelps-Roper - Writer, activistA former member of Westboro Baptist Church, Megan Phelps-Roper is now a writer and educator on topics related to extremism, bullying and empathy in dialogue.
Why you should listen
Megan Phelps-Roper was raised in the Westboro Baptist Church, the Topeka, Kansas church known internationally for its daily public protests against members of the LGBT community, Jews, the military and countless others. As a child, teenager and early 20-something, she participated in the picketing almost daily and pioneered the use of social media in the church. Dialogue with "enemies" online proved instrumental in her deradicalization, and she left the church and her entire way of life in November 2012. Since then she has become an advocate for people and ideas she was taught to despise -- especially the value of empathy in dialogue with people across ideological lines. She speaks widely, engaging audiences in schools, universities, faith groups, and law enforcement anti-extremism workshops. Her forthcoming memoir will be published by Farrar, Straus and Giroux.
Megan Phelps-Roper | Speaker | TED.com