ABOUT THE SPEAKER
Baroness Beeban Kidron - Film director
Beeban Kidron directed Bridget Jones: The Edge of Reason and Oranges Are Not the Only Fruit. She also cofounded FILMCLUB, a charity for students devoted to the art of storytelling through film.

Why you should listen

Beeban Kidron is a British filmmaker who successfully navigates between pop culture and society’s darkest underworlds. Kidron is best known for directing Bridget Jones: The Edge of Reason (2004) and the Bafta-winning miniseries Oranges Are Not the Only Fruit (1989), adapted from Jeannette Winterson’s novel of the same name. She is also the director of To Wong Foo Thanks for Everything, Julie Newmar (1995) and Antonia and Jane (1991), as well as two documentaries on prostitution: Hookers, Hustlers, Pimps and their Johns (1993) and Sex, Death and the Gods (2011), a film about “devadasi,” or Indian “sacred prostitutes.”

In 2006 Kidron, with journalist and film critic Lindsay Mackie, founded FILMCLUB, an educational charity aimed at transforming the lives of young people through film. Through FILMCLUB, schools can screen films at no cost, and afterwards students discuss and review the films. Each week the charity reaches 220,000 children, in over 7,000 clubs.

Read more on the TEDBlog >>

 

More profile about the speaker
Baroness Beeban Kidron | Speaker | TED.com
TEDSalon London Spring 2012

Beeban Kidron: The shared wonder of film

比班·基德龙: 电影世界共通的奇迹

Filmed:
974,698 views

电影具有这样的力量——它能创建集体经历的叙事文本,也能塑造记忆和世界观。英国电影导演比班·基德龙的描述了经典的电影画面——从《米兰奇迹》到《街区男孩》——重现了如何通过电影俱乐部和孩子们分享伟大的电影。
- Film director
Beeban Kidron directed Bridget Jones: The Edge of Reason and Oranges Are Not the Only Fruit. She also cofounded FILMCLUB, a charity for students devoted to the art of storytelling through film. Full bio

Double-click the English transcript below to play the video.

00:16
Evidence证据 suggests提示 that humans人类 in all ages年龄 and from all cultures文化
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有证据表明不同年龄和有不同文化背景的人们
00:21
create创建 their identity身分 in some kind of narrative叙述 form形成.
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从不同叙事方式中创造个人特色
00:25
From mother母亲 to daughter女儿, preacher牧师 to congregantcongregant,
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从母亲到女儿,牧师到会众
00:28
teacher老师 to pupil瞳孔, storyteller说故事的人 to audience听众.
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老师到学生,说书人到听众
00:31
Whether是否 in cave洞穴 paintings绘画
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不论在岩壁绘画
00:32
or the latest最新 uses使用 of the Internet互联网,
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还是最新的互联网应用
00:35
human人的 beings众生 have always told their histories历史 and truths真理
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人类总是通过寓言或者故事
00:39
through通过 parable寓言 and fable寓言.
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来讲述他们的历史和真理
00:41
We are inveterate根深蒂固 storytellers讲故事的人.
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我们是骨子里的说书人
00:45
But where, in our increasingly日益 secular世俗 and fragmented支离破碎 world世界,
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但是在我们日渐世俗和破碎的世界中
00:49
do we offer提供 communality共同性 of experience经验,
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我们是否在分享共通的经验
00:53
unmediated非中介 by our own拥有 furious狂怒 consumerism消费主义?
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而不受我们冲动的消费主义影响?
00:58
And what narrative叙述, what history历史,
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而哪种叙事,哪种历史
01:01
what identity身分, what moral道德 code
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哪种身份,哪种道德规范
01:04
are we imparting传授 to our young年轻?
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我们正在传输给年轻一代?
01:07
Cinema电影 is arguably按理说
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电影可以说是
01:10
the 20th century's世纪 most influential有影响 art艺术 form形成.
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20世纪最有影响力的艺术形式
01:13
Its artists艺术家 told stories故事
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电影艺术家通过电影讲故事
01:15
across横过 national国民 boundaries边界,
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跨越国界
01:16
in as many许多 languages语言, genres流派 and philosophies哲学
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用不同语言,形式和哲学
01:19
as one can imagine想像.
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应有尽有
01:20
Indeed确实, it is hard to find a subject学科
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事实上,没有一个主题
01:23
that film电影 has yet然而 to tackle滑车.
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电影不曾涉及
01:25
During the last decade
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在过去的十年中
01:26
we've我们已经 seen看到 a vast广大 integration积分 of global全球 media媒体,
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我们见证了全球媒体被大量整合
01:29
now dominated占主导地位 by a culture文化 of the Hollywood好莱坞 blockbuster重磅炸弹.
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现在由好莱坞商业大片文化为主导
01:32
We are increasingly日益 offered提供 a diet饮食
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呈现在我们面前的电影大餐逐渐有这样的趋势
01:35
in which哪一个 sensation感觉, not story故事, is king国王.
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感官刺激,而并故事本身,才是王道
01:38
What was common共同 to us all 40 years年份 ago --
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而四十年前我们常见的——
01:41
the telling告诉 of stories故事 between之间 generations --
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世代间讲述故事的方式——
01:43
is now rarified稀薄的.
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在当今几乎难以见到
01:45
As a filmmaker电影制片人, it worried担心 me.
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身为电影制作者,我深感忧虑
01:48
As a human人的 being存在, it puts看跌期权 the fear恐惧 of God in me.
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身为人类的一员,我深感恐惧
01:52
What future未来 could the young年轻 build建立
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我们的年轻人将如何创造未来?
01:54
with so little grasp把握
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他们如此缺乏
01:55
of where they've他们已经 come from
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了解过去的机会
01:57
and so few少数 narratives叙事 of what's possible可能?
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以及可供参照未来可能性的叙述
02:00
The irony讽刺 is palpable明显的;
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这真有讽刺意味
02:02
technical技术 access访问 has never been greater更大,
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技术正取得史无前例的发展
02:05
cultural文化 access访问 never weaker较弱.
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文化却变得前所未有的贫瘠
02:08
And so in 2006 we set up FILMCLUB电影俱乐部,
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所以在2006年我们创立了“电影俱乐部”组织
02:13
an organization组织 that ran weekly每周 film电影 screenings放映 in schools学校
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它每周在学校放映电影
02:17
followed其次 by discussions讨论.
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并在放映后组织讨论
02:19
If we could raid袭击 the annals of 100 years年份 of film电影,
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如果我们可以获得一百年来的电影资料
02:23
maybe we could build建立 a narrative叙述
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或许我们可以创建一个讲述系统
02:25
that would deliver交付 meaning含义
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让它把内涵
02:26
to the fragmented支离破碎 and restless不安 world世界 of the young年轻.
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传输给这个支离破碎、不安躁动世界中的年轻人
02:29
Given特定 the access访问 to technology技术,
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随着技术的普及
02:31
even a school学校 in a tiny rural乡村 hamlet村庄
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一个偏远小村庄的学校
02:35
could project项目 a DVDDVD onto a white白色 board.
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也可以在白板上投影DVD
02:38
In the first nine months个月
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在刚开始的九个月中
02:40
we ran 25 clubs会所 across横过 the U.K.,
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我们在英国举行了25个俱乐部活动
02:43
with kids孩子 in age年龄 groups between之间 five and 18
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让五到十八岁的孩子
02:46
watching观看 a film电影 uninterrupted不断 for 90 minutes分钟.
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不间断地看完了一部90分钟的电影
02:49
The films影片 were curated策划 and contextualized情境.
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这些电影放映都经过策划,并与情境相结合
02:52
But the choice选择 was theirs他们的,
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但最终选择权在孩子们手上
02:53
and our audience听众 quickly很快 grew成长
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我们的观众成长迅速
02:55
to choose选择 the richest首富 and most varied多变 diet饮食 that we could provide提供.
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选出的片子是我们提供的电影中最有价值和最多元的
02:59
The outcome结果, immediate即时.
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成果立竿见影
03:02
It was an education教育 of the most profound深刻 and transformative变革 kind.
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这是最有深远影响的教育方式
03:08
In groups as large as 150 and as small as three,
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我们的俱乐部小组多达150人,少至3人
03:11
these young年轻 people discovered发现 new places地方,
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这些年轻人发现新事物
03:14
new thoughts思念, new perspectives观点.
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新思想和新观点
03:16
By the time the pilot飞行员 had finished,
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当第一轮试验活动结束时
03:18
we had the names of a thousand schools学校
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有1000多个学校
03:21
that wished希望 to join加入.
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想加入这个俱乐部
03:24
The film电影 that changed my life
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改变我一生的电影
03:26
is a 1951 film电影 by Vittorio维托里奥 De Sica西卡, "Miracle奇迹 in Milan米兰."
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是1951年维托里奥·德·西卡导演的《米兰奇迹》
03:31
It's a remarkable卓越 comment评论
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它对一些事物提出了真知灼见
03:33
on slums贫民窟, poverty贫穷 and aspiration心愿.
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包括贫民窟、贫穷和梦想
03:36
I had seen看到 the film电影 on the occasion场合 of my father's父亲的 50th birthday生日.
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在我父亲五十岁生日上我看到了这部影片
03:40
Technology技术 then meant意味着 we had to hire聘请 a viewing观看 cinema电影,
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当时的技术要求我们租用放映厅
03:44
find and pay工资 for the print打印 and the projectionist放映.
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雇佣放映师并支付冲洗胶片的费用
03:47
But for my father父亲,
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但对我父亲来说
03:49
the emotional情绪化 and artistic艺术的 importance重要性 of De Sica's西卡的 vision视力 was so great
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德·西卡在情感和艺术上表现的情境对他如此重要
03:55
that he chose选择 to celebrate庆祝 his half-century半个世纪
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以致他选择在半百生日这天
03:57
with his three teenage青少年 children孩子 and 30 of their friends朋友,
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与他三个十几岁的孩子,以及孩子的30个朋友一起观看
04:01
"In order订购," he said,
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他说:“这是为了
04:03
"to pass通过 the baton指挥棒 of concern关心 and hope希望
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把关怀和希望的接力棒
04:06
on to the next下一个 generation."
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传递给下一代。”
04:09
In the last shot射击 of "Miracle奇迹 in Milan米兰,"
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《米兰奇迹》的最后一幕里
04:11
slum-dwellers贫民窟居民 float浮动 skyward天空 on flying飞行 brooms扫帚.
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贫民窟里的人们坐着扫帚飞向天空
04:15
Sixty六十 years年份 after the film电影 was made制作
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在这部电影拍摄60年后
04:18
and 30 years年份 after I first saw it,
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我第一次看到它的30年后
04:20
I see young年轻 faces面孔 tilt倾斜 up in awe威严,
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我看到年轻人仰幕地看着它们升起
04:23
their incredulity怀疑 matching匹配 mine.
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他们和我当时一样感到难以置信
04:25
And the speed速度 with which哪一个 they associate关联 it
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他们很快地将它与《贫民窟的百万富翁》
04:27
with "Slumdog贫民窟 Millionaire百万富翁" or the favelas棚户区 in Rio里约热内卢
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或者里约热内卢的贫民窟联系起来
04:31
speaks说话 to the enduring持久 nature性质.
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说明电影的主题经久不衰
04:34
In a FILMCLUB电影俱乐部 season季节 about democracy民主 and government政府,
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在一季有关民主与政府的电影季
04:37
we screened筛选 "Mr先生. Smith工匠 Goes to Washington华盛顿."
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我们放映了《史密斯先生到华盛顿 》
04:39
Made制作 in 1939, the film电影 is older旧的 than most of our members'会员 grandparents祖父母.
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这部电影在1939年摄制,比大部分成员的祖父母年龄都大
04:45
Frank坦率 Capra's卡普拉的 classic经典 values independence独立 and propriety.
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这部由弗兰克·卡普拉执导的经典作品颂扬了独立和礼节
04:49
It shows节目 how to do right,
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它传达了如何做对的事
04:51
how to be heroically英勇 awkward尴尬.
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如何做不羁的英雄
04:53
It is also an expression表达 of faith信仰
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它也宣扬了在政治机器中
04:56
in the political政治 machine as a force of honor荣誉.
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怀抱信仰并以此为荣
04:59
Shortly不久 after "Mr先生. Smith工匠" became成为 a FILMCLUB电影俱乐部 classic经典,
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在这部电影成为电影俱乐部经典之后不久
05:03
there was a week of all-night彻夜 filibustering拉布 in the House of Lords上议院.
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在英国议会上院上演了一次长达一周的彻夜议事阻挠
05:07
And it was with great delight
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我们欣慰地发现
05:08
that we found发现 young年轻 people up and down the country国家
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国内的年轻人
05:11
explaining说明 with authority权威
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正在权威地解释
05:13
what filibustering拉布 was
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议事阻挠是什么
05:15
and why the Lords上议院 might威力 defy违抗 their bedtime就寝时间 on a point of principle原理.
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为什么上院议员们要牺牲睡眠来捍卫原则
05:20
After all, Jimmy吉米 Stewart斯图尔特 filibusteredfilibustered for two entire整个 reels卷轴.
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詹姆斯·史都华毕竟在电影里阻挠了两轮议事
05:25
In choosing选择 "Hotel旅馆 Rwanda卢旺达,"
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我们放映《卢旺达饭店》时
05:28
they explored探讨 genocide种族灭绝 of the most brutal野蛮 kind.
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年轻人看到了最残酷的种族屠杀
05:31
It provoked tears眼泪 as well as incisive尖锐 questions问题
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它让年轻人流泪,也提出了尖锐的问题
05:35
about unarmed徒手 peace-keeping维持和平 forces军队
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关于没有武装的维和部队
05:36
and the double-dealing两面派 of a Western西 society社会
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和两面三刀的西方社会
05:39
that picks精选 its moral道德 fights打架 with commodities商品 in mind心神.
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表面上为理想而战,内心里却藏着商业利益
05:43
And when "Schindler's辛德勒的 List名单" demanded要求 that they never forget忘记,
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当《辛德勒的名单》提到人们永远不会忘记历史的教训
05:47
one child儿童, full充分 of the pain疼痛 of consciousness意识, remarked,
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一个心中充满觉醒后的悲痛的孩子说
05:51
"We already已经 forgot忘记,
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“我们已经忘记了
05:52
otherwise除此以外 how did 'Hotel“酒店 Rwanda'卢旺达 happen发生?"
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不然为什么《卢旺达饭店》这样的事会发生?”
05:56
As they watch more films影片 their lives生活 got palpably显然 richer更丰富.
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当他们看到更多的电影, 他们的生活明显更加丰富
06:00
"Pickpocket扒手" started开始 a debate辩论 about criminality犯罪 disenfranchisement权利被剥夺.
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《扒手》引发了关于罪犯是否应被剥夺公民权利的讨论
06:05
"To Sir先生, with Love" ignited点燃 its teen青少年 audience听众.
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《念师恩》激励了年青人
06:09
They celebrated著名 a change更改 in attitude态度
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弘扬了人们对于非白人英国人的
06:11
towards non-white非白人 Britons英国人,
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态度转变
06:13
but railed辱骂 against反对 our restless不安 school学校 system系统
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却也表达了对学校制度的不满
06:16
that does not value collective集体 identity身分,
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现有的制度并不看重集体认同
06:19
unlike不像 that offered提供 by Sidney西德尼 Poitier's波蒂埃的 careful小心 tutelage监护.
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不像西德尼·波蒂埃那样悉心教导
06:26
By now, these thoughtful周到, opinionated自以为是, curious好奇 young年轻 people
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现在, 这些有思想, 有主见, 有好奇心的年轻人
06:30
thought nothing of tackling抢断 films影片 of all forms形式 --
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毫无顾忌地涉猎各种类型的电影——
06:33
black黑色 and white白色, subtitled副标题,
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黑白片, 外语片
06:34
documentary记录, non-narrative非叙事, fantasy幻想 --
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记录片, 非叙事性电影, 奇幻片——
06:37
and thought nothing of writing写作 detailed详细 reviews评论
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毫无顾忌地写出详细的影评
06:39
that competed竞争 to favor偏爱 one film电影 over another另一个
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用热情和日渐复杂的笔调
06:43
in passionate多情 and increasingly日益 sophisticated复杂的 prose散文.
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来比较不同的电影
06:47
Six thousand reviews评论 each school学校 week
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每周都有六千篇影评投稿
06:50
vying百舸争流 for the honor荣誉 of being存在 review评论 of the week.
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来竞争“本周影评”的荣誉称号
06:54
From 25 clubs会所, we became成为 hundreds数以百计, then thousands数千,
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我们的俱乐部从25个, 发展到成百上千个
06:58
until直到 we were nearly几乎 a quarter25美分硬币 of a million百万 kids孩子
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直到我们拥有了近25万的儿童
07:01
in 7,000 clubs会所 right across横过 the country国家.
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分布在全国7000个俱乐部中
07:05
And although虽然 the numbers数字 were, and continue继续 to be, extraordinary非凡,
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虽然这个数目正在并继续在以卓越的速度增长
07:08
what became成为 more extraordinary非凡
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但最为卓越的是
07:10
was how the experience经验 of critical危急 and curious好奇 questioning疑问
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他们将这种批判思考和好奇提问的经历
07:14
translated翻译 into life.
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转化到日常生活中
07:16
Some of our kids孩子 started开始 talking with their parents父母,
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一些孩子开始与父母沟通交流
07:19
others其他 with their teachers教师,
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一些和老师
07:21
or with their friends朋友.
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还有一些和朋友
07:22
And those without friends朋友
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那些没有朋友的孩子
07:23
started开始 making制造 them.
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开始结交朋友
07:26
The films影片 provided提供 communality共同性 across横过 all manner方式 of divide划分.
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这些电影为各种分界提供了共通性
07:31
And the stories故事 they held保持 provided提供 a shared共享 experience经验.
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它们讲述的故事提供了共通的经历
07:34
"Persepolis波斯波利斯" brought a daughter女儿 closer接近 to her Iranian伊朗的 mother母亲,
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《我在伊朗长大》拉近了女儿和她伊朗母亲的距离
07:38
and "Jaws" became成为 the way in which哪一个 one young年轻 boy男孩
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《大白鲨》使一个年轻男孩能够讲述
07:42
was able能够 to articulate说出 the fear恐惧 he'd他会 experienced有经验的
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他从一场暴力中逃脱的经历
07:46
in flight飞行 from violence暴力
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他父母相继在这个事件中
07:47
that killed杀害 first his father父亲 then his mother母亲,
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被夺去了生命
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the latter后者 thrown抛出 overboard落水 on a boat journey旅程.
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后来他母亲被从船上抛下
07:55
Who was right, who wrong错误?
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谁是对的, 谁是错的?
07:57
What would they do under the same相同 conditions条件?
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在相同的情景中他们会怎么做?
07:59
Was the tale故事 told well?
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故事讲得好不好?
08:01
Was there a hidden message信息?
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有没有隐藏的话语?
08:02
How has the world世界 changed? How could it be different不同?
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这世界会怎么改变? 它将如何变得不同?
08:05
A tsunami海啸 of questions问题 flew out of the mouths嘴巴 of children孩子
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许多问题从孩子们口中海啸般喷涌而出
08:10
who the world世界 didn't think were interested有兴趣.
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这世界原以为他们对这些并不感兴趣
08:12
And they themselves他们自己 had not known已知 they cared照顾.
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连他们自己过去也不知道他们在乎这些
08:15
And as they wrote and debated辩论,
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当他们书写和辩论的时候
08:17
rather than seeing眼看 the films影片 as artifacts文物,
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而不把电影当作人造物品
08:20
they began开始 to see themselves他们自己.
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他们开始看到了他们自己
08:25
I have an aunt姑妈 who is a wonderful精彩 storyteller说故事的人.
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我有一个很会说故事的姑姑
08:28
In a moment时刻 she can invoke调用 images图片
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在很短的时间她可以让
08:31
of running赛跑 barefoot赤脚 on Table Mountain and playing播放 cops警察 and robbers劫匪.
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赤脚在桌山(南非)赤脚奔跑玩警匪游戏的场景重现
08:34
Quite相当 recently最近 she told me
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最近她和我说
08:36
that in 1948, two of her sisters姐妹 and my father父亲
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在1948年她的两个姐妹和我父亲
08:39
traveled旅行 on a boat to Israel以色列 without my grandparents祖父母.
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一起乘船到以色列而没有和我祖父母同行
08:42
When the sailors水手 mutinied哗变 at sea in a demand需求 for humane人道 conditions条件,
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当船员们为了得到人道待遇而造反时
08:47
it was these teenagers青少年 that fed美联储 the crew船员.
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是这些少年们喂饱了船员
08:50
I was past过去 40 when my father父亲 died死亡.
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我父母去世时我已过40岁
08:52
He never mentioned提到 that journey旅程.
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他从没和我提及这段经历
08:55
My mother's母亲 mother母亲 left Europe欧洲 in a hurry匆忙
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我外祖母离开欧洲时很匆忙
08:59
without her husband丈夫, but with her three-year-old三十岁 daughter女儿
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丈夫没在身边, 却带着她三岁的女儿
09:02
and diamonds钻石 sewn缝制 into the hem下摆 of her skirt短裙.
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和缝在裙子褶边上的钻石
09:06
After two years年份 in hiding,
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在躲藏两年过后
09:07
my grandfather祖父 appeared出现 in London伦敦.
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我外祖父在伦敦出现了
09:10
He was never right again.
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他的人生再也没有上过正道
09:12
And his story故事 was hushed寂静 as he assimilated同化.
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他的故事也随着他被同化而尘封
09:17
My story故事 started开始 in England英国
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我的故事从英国开始
09:21
with a clean清洁 slate石板 and the silence安静 of immigrant移民 parents父母.
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背景清白, 双亲是沉默的移民
09:25
I had "Anne安妮 Frank坦率," "The Great Escape逃逸,"
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我看过《安妮日记》,《大逃亡》
09:27
"Shoah浩劫," "Triumph胜利 of the Will."
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《大屠杀》,《意志的胜利》
09:30
It was Leni雷妮 Riefenstahl里芬斯塔尔
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莱尼·里芬斯塔尔(演员, 导演兼电影制作人)
09:32
in her elegant优雅 Nazi纳粹 propaganda宣传
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制作的亲纳粹宣传
09:35
who gave context上下文 to what the family家庭 had to endure忍受.
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让我更加了解我的家庭经历的苦难
09:39
These films影片 held保持 what was too hurtful伤人 to say out loud,
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这些电影里有太多无法言说的沉痛的故事
09:44
and they became成为 more useful有用 to me
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它们对我的帮助
09:47
than the whispers耳语 of survivors幸存者
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比幸存者的低语
09:49
and the occasional偶然 glimpse一瞥 of a tattoo
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和我偶然看到的单身阿姨腕上的刺青
09:52
on a maiden少女 aunt's阿姨的 wrist.
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都要多
09:55
Purists纯粹主义者 may可能 feel that fiction小说 dissipates消散
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纯粹主义者也许认为虚构的故事
09:58
the quest寻求 of real真实 human人的 understanding理解,
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弱化了对真实感知的探索
10:01
that film电影 is too crude原油
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认为电影太粗糙
10:02
to tell a complex复杂 and detailed详细 history历史,
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无法讲述复杂又详细的历史
10:05
or that filmmakers电影制片人 always serve服务 drama戏剧 over truth真相.
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或是电影制作人常常更着重戏剧性而非真相
10:09
But within the reels卷轴 lie谎言 purpose目的 and meaning含义.
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但电影的核心存在着目的和意义
10:12
As one 12-year-old-岁 said after watching观看 "Wizard巫师 of Oz奥兹,"
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正如一个十二岁的孩子看完《绿野仙踪》后说
10:16
"Every一切 person should watch this,
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"每个人都应该看这部电影
10:18
because unless除非 you do
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因为如果你不看的话
10:20
you may可能 not know that you too have a heart."
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你可能永远也不知道你也有一颗心"
10:24
We honor荣誉 reading, why not honor荣誉 watching观看 with the same相同 passion?
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我们尊重阅读, 我们为什么不用同样的热情来尊重看电影?
10:29
Consider考虑 "Citizen公民 Kane凯恩" as valuable有价值 as Jane Austen奥斯丁.
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认为《公民凯恩》和简·奥斯汀一样有价值
10:32
Agree同意 that "Boyz男孩 n the Hood引擎罩," like Tennyson丁尼生,
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同意《街区男孩》和丁尼生一样
10:35
offers报价 an emotional情绪化 landscape景观 and a heightened提高 understanding理解
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将情感印象和加深的理性了解
10:39
that work together一起.
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融会贯通
10:41
Each a piece of memorable难忘 art艺术,
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每一件给人记忆深刻的艺术品
10:43
each a brick in the wall of who we are.
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都是建筑我们人生的一块砖
10:46
And it's okay if we remember记得 Tom汤姆 Hanks汉克斯
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如果我们记得汤姆·汉克斯
10:49
better than astronaut宇航员 Jim吉姆 Lovell洛弗尔
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多过宇航员吉姆·洛弗尔
10:51
or have Ben Kingsley's金斯利 face面对 superimposed叠加 onto that of Gandhi's甘地.
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或是把甘地想象成本·金斯利的样子都没有关系
10:55
And though虽然 not real真实, Eve前夕 Harrington哈灵顿, Howard霍华德 Beale比尔, Mildred米尔德里德 Pierce刺穿
212
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虽然都不是真的, 伊芙·哈林顿(《彗星美人》角色), 霍华德·比尔(《电视网》角色), 米尔德丽德·皮尔斯(《幻世浮生》角色)
10:59
are an opportunity机会 to discover发现
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都是探索的机会
11:02
what it is to be human人的,
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去发现人生的各种可能
11:04
and no less helpful有帮助 to understanding理解 our life and times
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电影对理解人生和时代的帮助
11:08
as Shakespeare莎士比亚 is in illuminating照明 the world世界 of Elizabethan伊丽莎白 England英国.
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不亚于莎士比亚帮助理解伊莉莎白时期的英国
11:14
We guessed that film电影,
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我们认为电影
11:15
whose谁的 stories故事 are a meeting会议 place地点
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提供了一个交会之处
11:17
of drama戏剧, music音乐, literature文学 and human人的 experience经验,
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戏剧, 音乐, 文学和人类经验会聚在此
11:20
would engage从事 and inspire启发 the young年轻 people participating参与 in FILMCLUB电影俱乐部.
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电影吸引和启发参加电影俱乐部的年轻人
11:24
What we could not have foreseen预见
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我们过去不曾预见的方面
11:26
was the measurable可测量 improvements改进
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都取得了显著的进展
11:27
in behavior行为, confidence置信度 and academic学术的 achievement成就.
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包括行为, 信心, 还有学业成绩
11:31
Once-reluctant一旦-舍不得 students学生们 now race种族 to school学校, talk to their teachers教师,
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一个不爱上学的学生现在跑到学校和老师谈天
11:35
fight斗争, not on the playground操场,
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争吵, 但不是为了玩
11:37
but to choose选择 next下一个 week's本周 film电影 --
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而是为了选择下周的电影——
11:39
young年轻 people who have found发现 self-definition自定义, ambition志向
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年轻人找到了自我认同, 抱负
11:43
and an appetite食欲 for education教育 and social社会 engagement订婚
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对教育和参与社会活动的渴望
11:47
from the stories故事 they have witnessed目击.
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这些都来自于他们见证过的故事
11:50
Our members会员 defy违抗 the binary二进制 description描述
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我们的成员挑战社会传统
11:53
of how we so often经常 describe描述 our young年轻.
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对于年轻人的二分法描述
11:56
They are neither也不 feral野性 nor也不 myopically短视 self-absorbed自行吸收.
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他们既不野蛮也不短视自私
12:01
They are, like other young年轻 people,
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他们就像其他年轻人一样
12:03
negotiating谈判 a world世界 with infinite无穷 choice选择,
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和这个世界打交道, 这世界有着无限的选择
12:06
but little culture文化 of how to find meaningful富有意义的 experience经验.
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却几乎没有可以让他们参考, 来找寻有意义人生的文化
12:11
We appeared出现 surprised诧异 at the behaviors行为
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我们对那些不费力气
12:14
of those who define确定 themselves他们自己
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便找到自我认同感的年轻人
12:16
by the size尺寸 of the tick on their shoes,
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感到惊奇
12:18
yet然而 acquisition获得 has been the narrative叙述 we have offered提供.
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虽然他们这种能力来自于我们提供的叙事文本
12:22
If we want different不同 values
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如果我们希望有不同的价值观
12:24
we have to tell a different不同 story故事,
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我们就需要讲述不同的故事
12:27
a story故事 that understands理解 that an individual个人 narrative叙述
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这样的故事了解个人的叙事
12:31
is an essential必要 component零件 of a person's人的 identity身分,
243
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是形成个人认同的重要元素
12:35
that a collective集体 narrative叙述
244
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而群体的叙事
12:37
is an essential必要 component零件 of a cultural文化 identity身分,
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是形成文化认同的重要元素
12:41
and without it it is impossible不可能 to imagine想像 yourself你自己
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如果没有这种集体叙事, 我们难以想象
12:45
as part部分 of a group.
247
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自己是集体的一部分
12:46
Because when these people get home
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因为当这些年轻人
12:49
after a screening筛查 of "Rear Window窗口"
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看完《后窗》回家后
12:52
and raise提高 their gaze凝视 to the building建造 next下一个 door,
250
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他们将目光投向隔壁的楼房
12:54
they have the tools工具 to wonder奇迹 who, apart距离 from them,
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他们想知道除了他们
12:58
is out there
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外面的世界还有谁
13:00
and what is their story故事.
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他们有怎样的故事
13:02
Thank you.
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谢谢
13:04
(Applause掌声)
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(掌声)
Translated by Jia Zeng
Reviewed by Yuguo Zhang

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ABOUT THE SPEAKER
Baroness Beeban Kidron - Film director
Beeban Kidron directed Bridget Jones: The Edge of Reason and Oranges Are Not the Only Fruit. She also cofounded FILMCLUB, a charity for students devoted to the art of storytelling through film.

Why you should listen

Beeban Kidron is a British filmmaker who successfully navigates between pop culture and society’s darkest underworlds. Kidron is best known for directing Bridget Jones: The Edge of Reason (2004) and the Bafta-winning miniseries Oranges Are Not the Only Fruit (1989), adapted from Jeannette Winterson’s novel of the same name. She is also the director of To Wong Foo Thanks for Everything, Julie Newmar (1995) and Antonia and Jane (1991), as well as two documentaries on prostitution: Hookers, Hustlers, Pimps and their Johns (1993) and Sex, Death and the Gods (2011), a film about “devadasi,” or Indian “sacred prostitutes.”

In 2006 Kidron, with journalist and film critic Lindsay Mackie, founded FILMCLUB, an educational charity aimed at transforming the lives of young people through film. Through FILMCLUB, schools can screen films at no cost, and afterwards students discuss and review the films. Each week the charity reaches 220,000 children, in over 7,000 clubs.

Read more on the TEDBlog >>

 

More profile about the speaker
Baroness Beeban Kidron | Speaker | TED.com