ABOUT THE SPEAKER
Stephen Cave - Philosopher
Philosopher Stephen Cave wants to know: Why is humanity so obsessed with living forever?

Why you should listen

Stephen Cave is a writer and philosopher who is obsessed with our obsession with immortality. In 2012 he published Immortality: The Quest to Live Forever and How It Drives Civilization, an inquiry into humanity's rather irrational resistance to the inevitability of death. Cave moves across time and history's major civilizations and religions to explore just what drives this instinct -- and what that means for the future. Cave writes for The Financial Times and contributes to The New York Times, The Guardian and Wired.

More profile about the speaker
Stephen Cave | Speaker | TED.com
TEDxBratislava

Stephen Cave: The 4 stories we tell ourselves about death

Stephen Cave: 四個死亡故事

Filmed:
2,486,724 views

哲學家 Stephen Cave 以一條灰暗但非常之注目嘅題目開始演講︰你幾時第一次意識到自己會死亡?更有趣嘅題目:做乜我哋人類成日抗拒根本避唔到嘅死亡?Stephen Cave 喺呢場精彩嘅演講裏面,探討咗四個故事。呢四個喺全世界文明裡面都出現,而且係我哋用嚟減輕死亡恐懼嘅故事。
- Philosopher
Philosopher Stephen Cave wants to know: Why is humanity so obsessed with living forever? Full bio

Double-click the English transcript below to play the video.

我想問一問︰
00:12
I have a question個問題:
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00:14
Who here remembers記得 when they first realized實現
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在場有邊個仲記得自己第一次意識到
00:17
they were going to die?
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自己係要面對死亡?
我記得當時我係個細路仔
00:21
I do. I was a young年輕 boy男孩,
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00:23
and my grandfather祖父 had just died,
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而祖父啱啱過咗身
00:26
and I remember記得 a few幾個 days later之後 lying in bed at night
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我記得幾日後嘅夜晚我攤喺床上
00:30
trying試圖 to make sense of what had happened發生.
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想了解到底發生咗咩事
00:34
What did it mean that he was dead?
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祖父「死」到底係乜意思?
00:36
Where had he gone?
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佢去咗邊度?
00:38
It was like a hole in reality現實 had opened打開 up
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嗰刻我覺得死亡就好似
個世界有個窿打開、吞咗佢落去
00:42
and swallowed吞下 him.
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00:44
But then the really shocking令人震驚
question個問題 occurred發生 to me:
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但同時我又諗到一個非常可怕嘅問題
00:46
If he could die, could it happen發生 to me too?
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既然祖父會死,我係唔係都會死?
00:50
Could that hole in reality現實 open打開 up and swallow燕子 me?
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嗰個窿會唔會都打開吞咗我架?
00:53
Would it open打開 up beneath my bed
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會唔會趁我瞓著喺床下底
打開吞咗我?
00:55
and swallow燕子 me as I slept?
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00:58
Well, at some pointD, all children孩子
become成為 aware of death死亡.
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其實到某個歲數
所有細路仔都會察覺到死亡
01:02
It can happen發生 in different不同 ways方式, of course課程,
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當然,佢哋發現嘅方式可能唔一樣
01:04
and usually通常 comes in stages階段.
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但通常都係有幾個階段嘅
01:06
Our idea想法 of death死亡 develops發展 as we grow成長 older.
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我哋對死亡嘅認識隨著年齡增長
01:10
And if you reach達到 back into the dark黑暗 corners角落
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假如你去返隱藏咗嘅記憶
01:12
of your memory記憶,
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01:14
you might可能 remember記得 something like what I felt覺得
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你可能會諗返起原來祖父過身時
01:17
when my grandfather祖父 died and when I realized實現
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自己都曾經諗過「我都會死﹗」
01:20
it could happen發生 to me too,
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01:22
that sense that behind背後 all of this
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仲有就係覺得個窿喺度等緊自己
01:25
the void無效 is waiting.
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01:28
And this development發展 in childhood童年
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呢一種童年經歷其實同
我哋人類身體發展好有關係
01:31
reflects反映 the development發展 of our species物種.
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01:33
Just as there was a pointD in your development發展
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當你發育嘅時候,會去到一個位
01:37
as a child孩子 when your sense of self自我 and of time
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你對自己同時間嘅觸覺
都發展得好成熟
01:40
became成為 sophisticated複雜 enough
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足夠令你意識到
01:42
for you to realize實現 you were mortal凡人,
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你只係一個同樣會面對死亡嘅生物
01:46
so at some pointD in the evolution演化 of our species物種,
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所以喺人類進化過程裏面
01:50
some early早期 human's人類嘅 sense of self自我 and of time
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有啲人對自我同時間嘅意識
都發展得好成熟
01:53
became成為 sophisticated複雜 enough
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01:55
for them to become成為 the first human人類 to realize實現,
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足以令佢哋第一個去意識到
01:58
"I'm going to die."
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「我原來會死嘅!」
02:02
This is, if you like, our curse詛咒.
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或者,呢個就係對人類嘅詛咒
02:04
It's the price價格 we pay支付 for being so damn抵死 clever.
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亦係我哋聰明所付出嘅代價
02:08
We have to live in the knowledge知識
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我哋生存,必須要知道
惡夢可能終會成真
02:10
that the worst糟糕 thing that can possibly可能 happen發生
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02:13
one day surely肯定 will,
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終有一天,我哋所有計劃、希望、夢想
02:14
the end結束 of all our projects項目,
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02:16
our hopes希望, our dreams夢想, of our individual world世界.
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同自我嘅世界都會完結
02:19
We each每個 live in the shadow陰影 of a personal
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而我哋各自都活喺自己嘅陰影裏面
02:23
apocalypse啟示.
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02:25
And that's frightening可怕. It's terrifying可怕.
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呢樣嘢係好可怕、好恐佈
02:27
And so we look for a way out.
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所以我哋就搵方法擺脫佢
02:29
And in my case情況下, as I was about five years old,
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由於我當時五歲,我就問媽咪
02:33
this meant意味着 asking問吓 my mum亞媽.
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02:36
Now when I first started初時 asking問吓
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當我問,人死嘅時候會點樣
02:38
what happens發生 when we die,
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02:40
the grown-ups成年人 around me at the time
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當時我身邊嘅成年人
02:42
answered回答 with a typical典型 English英文 mix混合 of awkwardness尷尬
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都用典型嘅英文語氣回答
即係混雜尷尬
同半虔誠嘅基督徒口吻
02:45
and half-hearted半心 Christianity基督教,
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02:48
and the phrase短語 I heard聽到 most often經常
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我成日聽到嘅說話
02:50
was that granddad爺爺 was now
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就係祖父喺「個天度望著我哋」
02:52
"up there looking down on us,"
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02:54
and if I should die too, which
wouldn't唔會 happen發生 of course課程,
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如果我離世嘅話…呢個當然唔會發生啦
02:57
then I too would go up there,
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但萬一嘅話,我都一樣會上去
03:00
which made作出 death死亡 sound聲音 a lot like
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咁樣講,令到死亡聽上去
就好似一部「現實存在」嘅升降機
03:02
an existential存在 elevator電梯.
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03:05
Now this didn't sound聲音 very plausible合理.
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但呢種講法好似唔太合理
03:08
I used to watch a children's兒童
news新聞 program程序 at the time,
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我嗰時收睇緊一個兒童嘅新聞節目
03:11
and this was the era時代 of space空間 exploration探索.
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嗰陣係太空探索嘅年代
03:13
There were always rockets火箭 going up into the sky天空,
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成日有火箭升空
03:15
up into space空間, going up there.
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升到上太空
03:18
But none of the astronauts宇航員 when they came back
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但冇一個太空人返嚟之後
提過佢哋見到祖父
03:20
ever mentioned提到 having met遇到 my granddad爺爺
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或者其他過咗身嘅人
03:24
or any other dead people.
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03:26
But I was scared害怕,
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當時我有啲驚
03:27
and the idea想法 of taking採取 the existential存在 elevator電梯
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但所謂「死後坐升降機」見祖父嘅講法
03:30
to see my granddad爺爺
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03:31
sounded聽上去 a lot better than being swallowed吞下
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聽起上嚟,比趁我瞓著時
個窿會吞咗我嘅講法好好多
03:33
by the void無效 while I slept.
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03:36
And so I believed相信 it anyway反正,
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所以就算唔太合理,我都信咗先
03:38
even though雖然 it didn't make much sense.
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03:41
And this thought process過程 that I went through透過
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而呢個由細個開始已經有嘅諗法
03:43
as a child孩子, and have been through透過 many好多 times since因為,
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伴隨咗我好耐
03:46
including包括 as a grown-up成人,
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03:48
is a product產品 of what psychologists心理學家 call
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亦都形成咗心理學家叫嘅「偏謬」
03:50
a bias偏見.
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「偏謬」令我哋成日誤解同做錯啲嘢
03:51
Now a bias偏見 is a way in which we systematically系統
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03:55
get things wrong,
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03:56
ways方式 in which we miscalculate失算, misjudge誤判,
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令我哋誤算、錯判、扭曲事實
03:59
distort扭曲 reality現實, or see what we want to see,
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或者只睇到我哋想睇嘅嘢
而我所講嘅「偏謬」
係會推翻人對死亡嘅睇法
04:03
and the bias偏見 I'm talking講嘢 about
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04:05
works工程 like this:
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04:06
Confront面對 someone有人 with the fact事實
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04:09
that they are going to die
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令佢哋相信死亡係假嘅
04:10
and they will believe just about any story故事
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04:13
that tells話畀 them it isn't true真係
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相反,佢哋可以永生
04:15
and they can, instead相反, live forever永遠,
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就算同佢哋講「升降機」嘅嘢
04:17
even if it means意味着 taking採取 the existential存在 elevator電梯.
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佢哋都會信
04:22
Now we can see this as the biggest最大 bias偏見 of all.
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我哋可以見到
呢個有關永生嘅說法係最大嘅偏謬
04:26
It has been demonstrated證明 in over 400
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亦都喺 400 幾個實證研究裏面証明咗
04:29
empirical實證 studies研究.
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04:31
Now these studies研究 are ingenious巧妙, but they're simple簡單.
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呢啲研究好高明,但其實又好簡單
04:33
They work like this.
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就係將一批各方面都相似嘅人分成兩組
04:35
You take two groups of people
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04:36
who are similar類似 in all relevant相關 respects方面,
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04:39
and you remind one group that they're going to die
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剩係同其中一組講佢哋會死
然後比較佢哋嘅行為
04:42
but not the other, then you compare比較 their佢哋 behavior行為.
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04:45
So you're observing觀察 how it biases偏見 behavior行為
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你就可以觀察到句說話
點樣喺人注意死亡嘅時候
04:48
when people become成為 aware of their佢哋 mortality死亡率.
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影響佢哋嘅行為
每次結果都一樣
04:52
And every time, you get the same相同 result結果:
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留意到生死嘅人更加願意
去相信得到永生嘅故事
04:55
People who are made作出 aware of their佢哋 mortality死亡率
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04:58
are more willing to believe stories故事
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05:00
that tell them they can escape逃脫 death死亡
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05:02
and live forever永遠.
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呢度有一個例子:
05:04
So here's呢度有 an example例子: One recent最近 study研究
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最近一項研究以不可知論者做對象
05:06
took two groups of agnostics不可知論,
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即係冇宗教信仰嘅人做對象
05:09
that is people who are undecided猶豫不決
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05:10
in their佢哋 religious宗教 beliefs信仰.
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05:13
Now, one group was asked問吓 to think about being dead.
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佢哋分成兩組,一組要諗下死亡
05:17
The other group was asked問吓 to think about
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另一組要諗下寂獨
05:18
being lonely孤獨.
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05:20
They were then asked問吓 again
about their佢哋 religious宗教 beliefs信仰.
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然後佢哋會再回答佢哋嘅信仰
05:23
Those who had been asked問吓
to think about being dead
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諗自己死亡嘅一組
佢哋信主耶穌嘅傾向比之前多一倍
05:26
were afterwards之後 twice兩次 as likely可能 to express表達 faith信仰
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05:29
in God and Jesus耶穌.
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05:31
Twice兩次 as likely可能.
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係高一倍
05:33
Even though雖然 the before they
were all equally同樣 agnostic不可知論者.
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即使之前佢哋同樣冇信神
05:35
But put the fear恐懼 of death死亡 in them,
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但只要將死亡嘅恐懼擺喺跟前
05:37
and they run運行 to Jesus耶穌.
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佢哋就投向耶穌
証明咗只要令人諗返死亡
05:41
Now, this shows顯示 that reminding people of death死亡
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05:45
biases偏見 them to believe, regardless無論 of the evidence證據,
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無論理據係點,都能夠令佢哋相信
05:48
and it works工程 not just for religion宗教,
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唔只係對宗教湊效
對任何信念都一樣湊效
05:50
but for any kind一種 of belief信仰 system系統
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05:52
that promises承諾 immortality不朽 in some form形式,
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只要啲人聽到有永生就得架啦
05:56
whether係唔係 it's becoming成為 famous著名
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無論係變得出名、有細路仔
05:57
or having children孩子
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抑或係寄託喺更加大嘅民族主義度
05:59
or even nationalism民族主義,
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06:00
which promises承諾 you can live
on as part部分 of a greater whole整個.
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啲人都會肯制
06:03
This is a bias偏見 that has shaped形狀
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呢樣就係改變咗
人類歷史進程嘅「偏謬」
06:05
the course課程 of human人類 history歷史.
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06:09
Now, the theory理論 behind背後 this bias偏見
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呢 400 幾個研究
針對偏謬所提出嘅理論
06:11
in the over 400 studies研究
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06:13
is called terror恐怖 management管理 theory理論,
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叫做「恐懼管理理論」
06:15
and the idea想法 is simple簡單. It's just this.
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原理好簡單
我哋想我哋嘅世界觀
06:17
We develop發展 our worldviews世界觀,
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06:20
that is, the stories故事 we tell ourselves自己
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06:22
about the world世界 and our place地方 in it,
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幫到我哋控制死亡嘅恐懼
06:25
in order to help us manage管理
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06:27
the terror恐怖 of death死亡.
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06:30
And these immortality不朽 stories故事
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世界觀當中有關永生嘅故事
06:32
have thousands數以千計 of different不同 manifestations表現,
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有成千上萬個咁多
但我認為喺咁多故事之中
06:35
but I believe that behind背後 the apparent明顯 diversity多樣性
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06:38
there are actually講真 just four basic基本 forms形式
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嚟嚟去去都只有四種基本路數
06:41
that these immortality不朽 stories故事 can take.
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佢哋四個都喺歷史裡面一直重覆
只係每個時代為咗配合當時嘅語言
06:44
And we can see them repeating重複 themselves自己
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06:46
throughout整個 history歷史, just with slight輕微 variations變化
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而改咗少少嘢
06:49
to reflect反映 the vocabulary詞彙 of the day.
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06:52
Now I'm going to briefly簡要 introduce介紹 these four
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我簡單咁介紹下呢四個故事路數
06:55
basic基本 forms形式 of immortality不朽 story故事,
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我會令你明白呢啲故事路數
06:57
and I want to try to give you some sense
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06:58
of the way in which they're retold重述 by each每個 culture文化
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喺各個文化或世代裡面
07:01
or generation生成
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07:03
using使用 the vocabulary詞彙 of their佢哋 day.
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點樣用當時嘅用語重新演繹
07:05
Now, the first story故事 is the simplest簡單.
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好,第一類故事係最簡單嘅
我哋都想避開死亡
07:07
We want to avoid避免 death死亡,
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07:09
and the dream夢想 of doing that in this body身體
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而為咗令我哋喺呢個世界得到永生
07:12
in this world世界 forever永遠
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07:13
is the first and simplest簡單 kind一種 of immortality不朽 story故事,
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就有咗第一個同最簡單嘅永生故事
07:17
and it might可能 at first sound聲音 implausible難以置信,
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初初聽起上嚟係覺得冇乜可能嘅
07:19
but actually講真, almost爭 D every culture文化 in human人類 history歷史
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但其實,歷史裏面幾乎每一個人類文化
都有一啲關於長生不老藥
或不老之泉之類
07:23
has had some myth神話 or legend傳說
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07:25
of an elixir藥劑 of life or a fountain噴泉 of youth青年
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07:28
or something that promises承諾 to keep us going
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可以令我哋永生嘅傳說或神話
07:31
forever永遠.
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古埃及有呢類傳說
07:34
Ancient古代 Egypt埃及 had such myths神話,
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07:36
ancient古代 Babylon巴比倫, ancient古代 India印度.
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古巴比倫有、古印度都有
07:38
Throughout整個 European歐洲 history歷史, we find them
in the work of the alchemists鍊金術士,
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環顧成個歐洲歷史
煉金術士裏面都搵到咁嘅嘢
07:41
and of course課程 we still believe this today今日,
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當然,今時今日我哋仍然會相信
07:44
only we tell this story故事 using使用 the vocabulary詞彙
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只係宜家我哋用科學去講呢個故事啫
07:46
of science科學.
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07:48
So 100 years ago,
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百幾年前,人類發現咗荷爾蒙
07:49
hormones激素 had just been discovered發現,
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07:51
and people hoped希望 that hormone激素 treatments治療
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然後人就希望荷爾蒙療程
07:53
were going to cure治療 aging老化 and disease疾病,
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能夠阻止衰老、治療疾病
07:56
and now instead相反 we set設置 our hopes希望 on stem cells細胞,
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咁宜家,我哋將希望轉移到
幹細胞、基因工程同納米科技
07:58
genetic遺傳 engineering工程, and nanotechnology納米.
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08:01
But the idea想法 that science科學 can cure治療 death死亡
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科學之所以講到可以對抗死亡
08:05
is just one more chapter in the story故事
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只係魔法藥水故事加插多一章而已
08:07
of the magical神奇 elixir藥劑,
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08:09
a story故事 that is as old as civilization文明.
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呢啲魔法藥水故事
其實同人類文明一樣咁耐
咁如果我哋將注碼
都押喺搵長生不老藥度
08:14
But betting博彩 everything on the idea想法 of finding發現 the elixir藥劑
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08:16
and staying alive活著 forever永遠
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08:18
is a risky風險 strategy策略.
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係咪好危險?係
08:20
When we look back through透過 history歷史
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當我哋睇返歷史
以前搵長生不老藥嘅人
08:22
at all those who have sought尋求 an elixir藥劑 in the past過去,
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08:25
the one thing they now have in common常見
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佢哋有嘅共通點就係
08:27
is that they're all dead.
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佢哋都已經唔喺呢個世界
08:29
So we need a backup備份 plan計劃,
and exactly完全 this kind一種 of plan計劃 B
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所以啲人作過第二個故事
就係第二類永生故事所講嘅「復活」
08:33
is what the second第二 kind一種 of immortality不朽 story故事 offers提供,
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08:36
and that's resurrection復活.
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08:38
And it stays保持 with the idea想法 that I am this body身體,
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當中嘅概念就係話
我係一個軀殼、動物
08:41
I am this physical物理 organism生物.
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08:43
It accepts接受 that I'm going to have to die
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我都會死亡
08:45
but says, despite儘管 that,
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但係我可以復活
08:46
I can rise上升 up and I can live again.
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08:49
In other words的話, I can do what Jesus耶穌 did.
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換句話講,我都可以同耶穌一樣復活
08:51
Jesus耶穌 died, he was three days in the [tomb],
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耶穌死咗,喺墓嗰度過咗三天
然後佢復活重生
08:53
and then he rose玫瑰 up and lived again.
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08:56
And the idea想法 that we can all be
resurrected復活 to live again
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而我哋所有人都可以復活嘅諗法
係源於傳統嘅信念
08:59
is orthodox正統 believe, not just for Christians基督徒
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唔只係基督教先有
09:02
but also Jews猶太人 and Muslims穆斯林.
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就連猶太教同回教都有
但我哋太想相信呢啲故事啦
09:04
But our desire欲望 to believe this story故事
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09:07
is so deeply深深 embedded嵌入式
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09:09
that we are reinventing重塑 it again
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以至我哋會為個故事重新演譯過
令佢更加適合呢個科學年代
09:11
for the scientific科學 age年齡,
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09:12
for example例子, with the idea想法 of cryonics人體冷凍學.
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例如人體冷凍技術概念
09:15
That's the idea想法 that when you die,
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就係當你死嗰時,你可以急凍自己
09:17
you can have yourself自己 frozen冷凍,
214
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1999
09:19
and then, at some pointD when technology技術
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然後當科技先進到某個位
09:21
has advanced先進 enough,
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09:22
you can be thawed解凍 out and repaired修復 and revived恢復
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你可以解凍、修復、甦醒,然後復活
09:24
and so resurrected復活.
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09:26
And so some people believe an omnipotent萬能 god
219
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一啲人相信一位全能嘅上帝會復活佢哋
09:29
will resurrect復活 them to live again,
220
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其他人相信一位好勁嘅科學家
會令佢哋復活
09:30
and other people believe an
omnipotent萬能 scientist科學家 will do it.
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09:35
But for others, the whole整個 idea想法 of resurrection復活,
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但對其他人嚟講
成個由墓裏面復活嘅概念
09:37
of climbing out of the grave墳墓,
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2003
其實就好似一齣喪屍片一樣
09:39
it's just too much like a bad zombie殭屍 movie電影.
224
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2719
09:42
They find the body身體 too messy混亂, too unreliable可靠
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如果要確保永生嘅話
肉體實在太污衊、太唔可靠啦
09:45
to guarantee eternal永恒 life,
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09:47
and so they set設置 their佢哋 hopes希望 on the third第三,
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所以佢哋將希望擺喺第三個故事度
09:50
more spiritual精神 immortality不朽 story故事,
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一個比較靈性嘅故事度
09:52
the idea想法 that we can leave離開 our body身體 behind背後
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就係話我哋可以脫離肉體
09:54
and live on as a soul靈魂.
230
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化成靈魂咁生活
09:57
Now, the majority大多數 of people on Earth地球
231
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宜家,大部份人都相信
佢哋自己係有靈魂
09:59
believe they have a soul靈魂,
232
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10:01
and the idea想法 is central中央 to many好多 religions宗教.
233
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而呢個觀念亦都係
好多宗教嘅核心價值
10:03
But even though雖然, in its current當前 form形式,
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「靈魂」嗰概念無論去到家下
有幾傳統都好
10:05
in its traditional傳統 form形式,
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1915
仍是極之為人接受
10:07
the idea想法 of the soul靈魂 is still hugely巨大 popular流行,
236
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2163
10:09
nonetheless儘管如此 we are again
237
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無論點樣,我哋再一次
10:11
reinventing重塑 it for the digital數字 age年齡,
238
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2224
因為時代唔同嘅關係,重新演譯佢
10:13
for example例子 with the idea想法
239
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1477
例如你可以透過
將你嘅心思、你嘅心靈
10:14
that you can leave離開 your body身體 behind背後
240
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10:16
by uploading your mind介意, your essence本質,
241
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你自己成個人都上載去電腦
10:19
the real真正 you, onto a computer計數機,
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咁樣,你嘅靈魂就可以脫離身體
10:21
and so live on as an avatar化身 in the ether.
243
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4612
然後以化身存活於空間裏面
10:25
But of course課程 there are skeptics懷疑 who say
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不過當然會人懷疑咁話
假如我哋睇下科學嘅證據
10:27
if we look at the evidence證據 of science科學,
245
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1844
10:29
particularly特別 neuroscience神經,
246
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1644
尤其係神經科學嘅數據
佢哋都指出
10:31
it suggests表明 that your mind介意,
247
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你嘅心思、心靈同你自己
10:33
your essence本質, the real真正 you,
248
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其實好大程度依賴
10:34
is very much dependent依賴 on a particular特定 part部分
249
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你身體嘅一個部分,就係你個腦
10:37
of your body身體, that is, your brain大腦.
250
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10:39
And such skeptics懷疑 can find comfort自在
251
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而呢班懷疑嘅人
會喺第四種故事裏邊搵到慰藉
10:41
in the fourth kind一種 of immortality不朽 story故事,
252
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2258
10:44
and that is legacy遺產,
253
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嗰樣嘢就係「傳承」
10:46
the idea想法 that you can live on
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就係用你留喺世界嘅迴響
延續你嘅生命
10:47
through透過 the echo囘波 you leave離開 in the world世界,
255
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10:50
like the great Greek希臘文 warrior戰士 Achilles,
256
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2349
就好似希臘戰士阿基里斯
喺特洛伊中壯烈犠牲
10:52
who sacrificed犧牲 his life fighting戰鬥 at Troy特洛伊
257
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10:55
so that he might可能 win贏得 immortal不朽 fame名聲.
258
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3053
贏得千秋萬世嘅名聲,用名聲延續後世
10:58
And the pursuit追求 of fame名聲 is as widespread廣泛
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人類對名氣嘅追求同以前一樣咁強
11:00
and popular流行 now as it ever was,
260
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2141
11:02
and in our digital數字 age年齡,
261
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1579
我哋尤其喺數碼年代
更加容易得到名氣
11:04
it's even easier容易 to achieve實現.
262
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1528
11:05
You don't need to be a great warrior戰士 like Achilles
263
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2324
你唔需要成為阿基里斯一樣咁嘅戰士
11:08
or a great king國王 or hero英雄.
264
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1693
國王或者英雄
你只需要連接到互聯網
11:09
All you need is an Internet互聯網 connection連接
and a funny有趣 cat. (Laughter笑聲)
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同有一隻攪笑嘅貓就得啦
(笑聲)
11:14
But some people prefer中意 to leave離開 a more tangible有形,
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但有啲人鐘意遺傳一啲更加實在嘅嘢
11:17
biological生物 legacy遺產 -- children孩子, for example例子.
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亦即係生物嘅遺物,例如細路仔咁
11:19
Or they like, they hope希望, to live on
268
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或者佢哋希望
寄託喺更加大嘅事物上面去繼續生存
11:22
as part部分 of some greater whole整個,
269
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11:23
a nation國家 or a family家庭 or a tribe部落,
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例如國家、家庭、種族
11:26
their佢哋 gene基因 pool.
271
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或者佢哋嘅基因
但又係啦,總會有人質疑
11:28
But again, there are skeptics懷疑
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1513
11:30
who doubt懷疑 whether係唔係 legacy遺產
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「傳承」實際上算唔算得上係永生
11:31
really is immortality不朽.
274
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1975
舉個例
11:33
Woody木本 Allen艾倫, for example例子, who said,
275
681974
2077
伍迪 ‧ 艾倫講過︰
11:36
"I don't want to live on in
the hearts of my countrymen同胞.
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2496
「我唔想喺其他國民嘅心裏面住,
我住喺自己嘅屋就好啦。」
11:38
I want to live on in my apartment公寓."
277
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2197
11:40
So those are the four
278
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1767
以上就係四種永生嘅故事
11:42
basic基本 kinds of immortality不朽 stories故事,
279
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2183
你哋都明白到呢四種故事喺每一代
11:44
and I've tried試過 to give just some sense
280
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1642
11:46
of how they're retold重述 by each每個 generation生成
281
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2293
11:48
with just slight輕微 variations變化
282
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1587
總會有少少嘅改動去切合唔同年代
11:50
to fit the fashions時尚 of the day.
283
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2305
11:52
And the fact事實 that they recur發作 in this way,
284
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正正因為佢哋喺唔同信念系統裏面
11:56
in such a similar類似 form形式 but
in such different不同 belief信仰 systems系統,
285
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改少少嘢而重新演譯
11:58
suggests表明, I think,
286
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1578
我認為
我哋應該對任何一個故事版本
12:00
that we should be skeptical懷疑 of the truth真理
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2402
都抱有懷疑
12:02
of any particular特定 version版本 of these stories故事.
288
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12:06
The fact事實 that some people believe
289
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有啲人相信全能嘅上帝會復活佢哋
12:08
an omnipotent萬能 god will resurrect復活 them to live again
290
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2665
12:11
and others believe an omnipotent萬能 scientist科學家 will do it
291
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3701
而另一啲人就相信犀利嘅科學家會
12:15
suggests表明 that neither are really believing相信 this
292
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3038
呢樣嘢話畀我哋聽呢兩班人
都冇按理據嘅可信性
去揀佢哋要信嘅嘢
12:18
on the strength強度 of the evidence證據.
293
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12:20
Rather, we believe these stories故事
294
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2426
相反,我哋信呢啲故事
只係因為我哋一開始有偏謬,所以至信
12:23
because we are biased偏見 to believe them,
295
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1983
12:25
and we are biased偏見 to believe them
296
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1828
我哋之所以有偏謬
係因為我哋太驚死亡啦
12:27
because we are so afraid害怕 of death死亡.
297
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4270
12:31
So the question個問題 is,
298
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2055
所以問題係
12:33
are we doomed注定 to lead導致 the one life we have
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3472
我哋係否命中注定
要活喺恐懼同否定之中?
12:36
in a way that is shaped形狀 by fear恐懼 and denial拒絕,
300
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3693
12:40
or can we overcome克服 this bias偏見?
301
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3075
定係我哋可以擺脫呢種偏謬?
12:43
Well the Greek希臘文 philosopher哲學家 Epicurus伊壁鸠鲁
302
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希臘哲學家 Epicurus 認為
我哋可以擺脫偏謬
12:46
thought we could.
303
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1728
12:47
He argued認為 that the fear恐懼 of death死亡 is natural自然,
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佢指出對死亡嘅恐懼係自然嘅
12:51
but it is not rational理性.
305
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2415
但唔係理性
佢話:「死亡對我哋根本冇嘢,
12:53
"Death死亡," he said, "is nothing to us,
306
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2658
12:56
because when we are here, death死亡 is not,
307
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2850
因為當我哋仲在世時,死亡唔存在。
12:59
and when death死亡 is here, we are gone."
308
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3753
而當死亡來臨時,我哋已經唔存在。」
13:03
Now this is often經常 quoted引用, but it's difficult困難
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呢句話經常被引用
但要真正理解同做到呢句話係好難嘅
13:04
to really grasp把握, to really internalize吸收,
310
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2322
13:07
because exactly完全 this idea想法 of being gone
311
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因為好難想像到
人離開世界時嘅情況
13:09
is so difficult困難 to imagine想象.
312
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2139
13:11
So 2,000 years later之後, another另一個 philosopher哲學家,
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所以二千年後
另一位哲學家
路德維希 ‧ 維特根斯坦
13:13
Ludwig路德维希 Wittgenstein维特根斯坦, put it like this:
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咁樣演繹:
13:17
"Death死亡 is not an event事件 in life:
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「死亡唔係生命裏嘅一環,
我哋生存並唔係為咗經歷死亡。」
13:20
We do not live to experience經驗 death死亡.
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13:23
And so," he added添加,
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佢又話:「從呢個角度諗,
生命並冇盡頭。」
13:25
"in this sense, life has no end結束."
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13:27
So it was natural自然 for me as a child孩子
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所以,我細個時驚黑洞會食咗我
13:31
to fear恐懼 being swallowed吞下 by the void無效,
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係好正常嘅,只係唔理性啫
13:33
but it wasn't唔係 rational理性,
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13:35
because being swallowed吞下 by the void無效
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因為冇一個人係為咗
俾黑洞吞食而生存
13:37
is not something that any of us
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13:39
will ever live to experience經驗.
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13:42
Now, overcoming克服 this bias偏見 is not easy容易 because
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要克服呢個偏謬並唔容易
因為死亡嘅恐懼深深埋喺我哋心入邊
13:45
the fear恐懼 of death死亡 is so deeply深深 embedded嵌入式 in us,
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但當我哋知道恐懼本身係非理性
13:48
yet尚未 when we see that the fear恐懼 itself本身 is not rational理性,
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13:52
and when we bring out into the open打開
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當我哋拆穿呢啲故事
點樣靜雞雞咁誤導我哋時
13:54
the ways方式 in which it can unconsciously唔經唔覺 bias偏見 us,
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13:57
then we can at least最小 start初時
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咁我哋至少可以
將佢哋對我哋人生嘅影響減到最低
13:59
to try to minimize最小化 the influence影響 it has
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14:02
on our lives生活.
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14:03
Now, I find it helps幫手 to see life
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我發覺將生命睇成一本書係好有幫助
14:06
as being like a book:
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14:08
Just as a book is bounded by its covers涵蓋,
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一本書前後都有封面
14:11
by beginning初時 and end結束,
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而我哋嘅生命就係由出生同死亡包著
14:12
so our lives生活 are bounded by birth出生 and death死亡,
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14:16
and even though雖然 a book is
limited有限 by beginning初時 and end結束,
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就算一本書受制於底同面
14:19
it can encompass包括 distant遙遠 landscapes景觀,
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佢裏面都可以印有遙遠國度嘅風景
14:21
exotic外來 figures數字, fantastic夢幻般 adventures冒險.
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異國風情嘅相、難忘嘅旅程
14:24
And even though雖然 a book is
limited有限 by beginning初時 and end結束,
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就算一本書受制於佢嘅開始同結束
14:28
the characters字符 within it
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裡面嘅角色睇嘢並唔會有界限
14:30
know no horizons視野.
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14:32
They only know the moments時刻
that make up their佢哋 story故事,
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佢哋剩係會知道佢哋出現過嘅時空
14:36
even when the book is closed關閉.
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14:39
And so the characters字符 of a book
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正因為咁
書裡邊嘅角色都唔會怕
嚟到書嘅最後一頁
14:41
are not afraid害怕 of reaching達到 the last page網頁.
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14:44
Long John約翰 Silver is not afraid害怕 of you
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海滋客唔會怕你讀完《金銀島》
14:46
finishing整理 your copy複製 of "Treasure珍惜 Island."
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14:49
And so it should be with us.
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所以我哋都應該好似啲故事人物一樣
14:51
Imagine想象 the book of your life,
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想像一下你自己生命嘅嗰本書
14:53
its covers涵蓋, its beginning初時 and end結束,
and your birth出生 and your death死亡.
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佢嘅封面、開頭、收尾、出生同死亡
14:56
You can only know the moments時刻 in between之間,
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你只知道書中間嘅內容
14:58
the moments時刻 that make up your life.
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構成你生命嘅中間內容
你根本冇理由需要因為
書以外嘅嘢而驚
15:00
It makes使 no sense for you to fear恐懼
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15:02
what is outside外面 of those covers涵蓋,
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15:04
whether係唔係 before your birth出生
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包括你出世之前,抑或你死咗之後
15:06
or after your death死亡.
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15:07
And you needn't不必 worry how long the book is,
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你亦都毋須擔心書有幾厚
15:10
or whether係唔係 it's a comic漫畫 strip or an epic史詩.
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擔心佢係漫畫定係史詩
你只需要問自己有冇
為你本書編寫好嘅故事
15:13
The only thing that matters個問題
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15:15
is that you make it a good story故事.
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多謝
15:19
Thank you.
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(掌聲)
15:21
(Applause掌聲)
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Translated by kalina chu
Reviewed by Michael Ge 葛叔

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ABOUT THE SPEAKER
Stephen Cave - Philosopher
Philosopher Stephen Cave wants to know: Why is humanity so obsessed with living forever?

Why you should listen

Stephen Cave is a writer and philosopher who is obsessed with our obsession with immortality. In 2012 he published Immortality: The Quest to Live Forever and How It Drives Civilization, an inquiry into humanity's rather irrational resistance to the inevitability of death. Cave moves across time and history's major civilizations and religions to explore just what drives this instinct -- and what that means for the future. Cave writes for The Financial Times and contributes to The New York Times, The Guardian and Wired.

More profile about the speaker
Stephen Cave | Speaker | TED.com