Barry Schwartz: The way we think about work is broken
Barry Schwartz: Nuestra concepción del trabajo está torcida
Barry Schwartz studies the link between economics and psychology, offering startling insights into modern life. Lately, working with Ken Sharpe, he's studying wisdom. Full bio
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plantear y contestar es:
and answer is this:
out of bed every morning
de la cama todas las mañanas
TED-like adventure to another?
aventuras tipo TED?
that very question.
esa mismísima pregunta.
we have to make a living,
que debemos ganarnos la vida,
that that's the answer to the question,
que esa sea la respuesta a la pregunta,
the work we do is challenging,
nuestro trabajo es desafiante,
it's meaningful.
it might even be important.
pudiera ser incluso importante.
si no nos pagaran,
if we didn't get paid,
de lo que hacemos.
are a pretty bad reason
son una razón muy mala
that he's "in it for the money,"
"está por la paga",
raises what is for me
plantea lo que para mí es
majority of people on the planet,
mayoría de la gente en el planeta,
has none of the characteristics
de las características
and off to the office every morning?
la cama e ir a la oficina en las mañanas?
the majority of people on the planet
que la mayoría de la gente en el planeta
meaningless and soul-deadening?
sin sentido y desalentador?
of goods and services,
de productos y servicios
that might come from work were eliminated?
las satisfacciones inmateriales
este tipo de trabajo,
in call centers,
en centros de llamadas
to do what they do except for pay.
hacer lo que hacen si no es por la paga.
screws people, blah blah --
jode a la gente, bla, bla;
the kind of technology
and that people come to TED to hear about.
y de la que la gente va a TED a oír.
the technology of things,
science creates ideas.
la ciencia crea ideas.
formas de comprensión,
are ways of understanding ourselves.
que se van creando
a nosotros mismos.
on how we think, what we aspire to,
en cómo pensamos,
is God's will, you pray.
es la voluntad de Dios, rezarán.
of your own inadequacy,
resultado de su propia incompetencia,
the result of oppression and domination,
de la opresión y la dominación,
is resignation or revolution,
sea resignación o revolución,
the sources of your poverty.
de las causas de su pobreza.
in shaping us as human beings,
en formarnos como seres humanos
the most profoundly important technology
de las ideas quizá sea
más importante que la ciencia nos da.
about idea technology,
la tecnología de las ideas
from the technology of things.
la tecnología de las cosas.
will not go away
los seres humanos no desaparecerán
that they're true,
and institutions
with these very false ideas.
con estas mismas falsas ideas.
created a factory system
creó un sistema de fabricación
could possibly get out of your day's work,
se puede sacar de la jornada,
one of the fathers
Adam Smith --
were by their very natures lazy,
humanos son por naturaleza flojos,
unless you made it worth their while,
que hicieras que valiera la pena,
algo que valiera la pena
by giving them rewards.
anyone ever did anything.
por la que alguien haría algo.
with that false view of human nature.
de la naturaleza humana.
of production was in place,
de producción estaba establecido,
for people to operate,
otra forma de operación,
with Adam Smith's vision.
con la visión de Adam Smith.
es meramente un ejemplo
can create a circumstance
pueden crear una circunstancia
good help anymore."
conseguir buena ayuda".
conseguir buena ayuda",
that is demeaning and soulless.
que es degradante y desalentador.
que Adam Smith
this incredible invention
este increíble invento
y la división del trabajo--
in assembly lines,
en las líneas de ensamble,
in assembly lines, he says:
en las líneas, decía,
possible for a human being to become."
como un ser humano lo puede ser".
possible for a human being to become."
como un ser humano lo puede ser".
what Adam Smith was telling us there,
lo que Adam Smith decía con eso
within which people work
la institución donde trabaja la gente,
to the demands of that institution
las demandas de esa institución
from their work that we take for granted.
del trabajo que damos por hecho.
natural science --
de las ciencias naturales,
theories about the cosmos,
teorías fantásticas sobre el cosmos
indifferent to our theories.
indiferente a nuestras teorías.
we have about the cosmos.
tengamos del cosmos.
the theories we have of human nature,
que tenemos sobre la naturaleza humana
by the theories we have
según las teorías que tengamos,
and help us understand human beings.
entender a los seres humanos.
Clifford Geertz, said, years ago,
Clifford Geertz, dijo hace unos años,
are the "unfinished animals."
los "animales sin terminar".
was that it is only human nature
que es sólo natural del humano
of the society in which people live.
de la sociedad donde vive la gente.
that is to say our human nature,
es decir nuestra naturaleza humana,
than it is discovered.
que descubrimiento.
within which people live and work.
donde la gente habita y trabaja.
to being with masters of the universe --
que estaré de los amos del universo--
yourself a question,
to run your organizations.
dirigir sus organizaciones,
do you want to help design?
humana quieren contribuir a diseñar?
ABOUT THE SPEAKER
Barry Schwartz - PsychologistBarry Schwartz studies the link between economics and psychology, offering startling insights into modern life. Lately, working with Ken Sharpe, he's studying wisdom.
Why you should listen
In his 2004 book The Paradox of Choice, Barry Schwartz tackles one of the great mysteries of modern life: Why is it that societies of great abundance — where individuals are offered more freedom and choice (personal, professional, material) than ever before — are now witnessing a near-epidemic of depression? Conventional wisdom tells us that greater choice is for the greater good, but Schwartz argues the opposite: He makes a compelling case that the abundance of choice in today's western world is actually making us miserable.
Infinite choice is paralyzing, Schwartz argues, and exhausting to the human psyche. It leads us to set unreasonably high expectations, question our choices before we even make them and blame our failures entirely on ourselves. His relatable examples, from consumer products (jeans, TVs, salad dressings) to lifestyle choices (where to live, what job to take, who and when to marry), underscore this central point: Too much choice undermines happiness.
Schwartz's previous research has addressed morality, decision-making and the varied inter-relationships between science and society. Before Paradox he published The Costs of Living, which traces the impact of free-market thinking on the explosion of consumerism -- and the effect of the new capitalism on social and cultural institutions that once operated above the market, such as medicine, sports, and the law.
Both books level serious criticism of modern western society, illuminating the under-reported psychological plagues of our time. But they also offer concrete ideas on addressing the problems, from a personal and societal level.
Schwartz is the author of the TED Book, Why We Work.
Barry Schwartz | Speaker | TED.com