Alaa Murabit: What my religion really says about women
Alaa Murabit: Je dini yangu inasema nini hasa kuhusu wanawake?
Alaa Murabit champions women’s participation in peace processes and conflict mediation. Full bio
Double-click the English transcript below to play the video.
had a very interesting conversation
mtu aliyekuwa anakaa pembeni yangu kwenye
the United States has run out of jobs,
mzungumzaji wa mbwa,msasi wa kimbunga."
tornado chaser."
kuwazidishia wanawake sauti
the voices of women
processes and conflict resolution,
na kutatua migogoro,
natambua kwamba njia ya pekee
the full participation of women globally
ni kuchukua tena dini mikononi mwetu.
important to me.
ninaijali dini yangu sana.
I am very proud of my faith.
to do my work every day.
kazi zangu kila siku.
kusimama hapa leo mbele yenu.
in front of you.
been done in the name of religion,
zilizofanyika kwa kutumia jina la dini,
of the world's major faiths.
dini zote kubwa za dunia.
kuyageuza maandiko ya kidini
and manipulation of religious scripture
and cultural norms,
za kijamii na kitamaduni,
kupagundua.
don't recognize it.
Afrika ya Kaskazini kwenda Kanada
North Africa, to Canada
na waumini wa Akhera, wakisali na
and spiritual people,
(Laughter)
(Vicheko)
na wenye subira,
that having 11 kids forces you to have.
kwa kuwalea watoto 11.
through a cultural lens.
mtazamo wa kitamaduni tu.
na sisi sote
kufanya sawasawa.
huhukumu tofauti kwa jinsia.
judged differently based on gender.
as a merciful and beneficial friend
Mwingi wa Rehema, Fadhila na rizki
I looked at the world.
msimamo wao.
had additional benefits.
na faida zake.
ni kama Diplomasia 101. (Vicheko)
(Laughter)
nilipokwenda skule,
where I went to school,
Kennedy School of Government?"
Kennedy ya Serikali?"
kuwambia, “Hapana,
Mambo ya Kimataifa.”
of International Affairs."
to talk to my mom to get in.
Mamangu kwa kujipatia nafasi
and having 10 siblings
na kuwa na ndugu 10,
mifumo ya mamlaka na muungano.
power structures and alliances.
useme haraka au
to talk fast or say less,
utadakiwa mazungumzo kila mara.
mjumbe mzuri.
of messaging.
to get the answers you know you want,
kupata jibu unalolitaka, na
kwa kufuliza usalama.
in the right way to keep the peace.
I learned growing up
nililolipata kutoka utoto wangu
meza.
alivyoipenda sana, ilinilazimu niwepo
I had to be there when she was trying
ili nijitetee,
because I had to defend myself,
then the finger is pointed at you,
lawama inakuangukia kwako,
you will be grounded.
from experience, of course.
adhabu mimi mwenyewe.
nikatimiza skule ya sekondari nikahamia
I completed high school and I moved
mji wa nyumbani wa wazazi wangu,
Libya kwa ajili ya matembezi tu,
to Libya before on vacation,
ilipendeza sana.
it was magic.
wenye furaha.
and really excited relatives.
as a 15-year-old young lady.
msichana wa miaka 15.
kiutamaduni.
to the cultural aspect of religion.
meaning religiously prohibited --
lenye maana ya kukatazwa kidini --
culturally inappropriate --
kimaadili --
and had the same consequences.
adhabu moja vilevile.
after conversation with classmates
wenzangu wa skule
friends, even relatives,
jamaa zangu,
na malengo yangu.
and my own aspirations.
kutoka wazazi wangu,
my parents had provided for me,
the role of women in my faith.
ya mwanamke katika dini yangu.
of International Affairs,
ya Kimataifa,
so that's what I did,
na hivyo ndivyo nilivyofanya mimi,
waliokuwa viongozi,
who were leaders,
even militarily.
harakati za Kiislamu
visa vya hao wanawake?
to positions which predated
vilivyotoka
machoni mwa Mungu,
in the eyes of God,
I had learned as a child.
yangu ya utotoni.
juu ya ujumbe,
who gets to control the message,
in every single world faith,
za kidunia,
are dominated by men
zinatawaliwa na wanaume
in their likeness,
the system entirely,
kabisa, kwa kweli hatuwezi
expect to have full economic
kwa ukamilifu
nzima juu ya msingi mbovu".
a straight house on a crooked foundation.
and my family was on the front lines.
na aila yangu walikuwepo mistari ya mbele.
linalojitokeza katika vita,
that happens in war,
kwa muda mfupi tu.
it was not only acceptable
ilikubaliwa, au hata
na mambo.
but it was encouraged.
had a seat at the table.
kwenye meza.
We were crucial.
Tulikuwa muhimu sana.
for that change to be permanent.
kutoondoka.
kuwa nilivyotaka.
that I had previously worked with
wanawake niliowafanya nao kazi
zamani,
to their previous roles,
kusisitizwa
by words of encouragement
vya kisiasa, wengi wao
as their defense.
zao kwa maandishi ya kidini.
watu katika hoja zao.
for their opinions.
wanawake nguvu katika siasa na uchumi.
and political empowerment of women.
mabadiliko ya kiutamaduni na kijamii.
to cultural and social change.
sio sana.
but not a lot.
their defense as my offense,
viongozi wa kidini
maandishi ya kiislamu pia.
Islamic scripture as well.
led the single largest
liliongoza kampeni ya pekee iliyokuwa
campaign in Libya.
and universities, even mosques.
vyuoni, hata misikitni.
uso kwa uso, na mamia ya maelfu zaidi
billboards and television commercials,
matangazo ya kubandika,
a women's rights organization
haki za wanawake
which had previously opposed
ilyopingana na sisi
Mtume Mohammed,
and sayings of the Prophet,
kwa mfano,
are, for example,
to their family."
wema kwa familia yake."
led by local community imams
kutoka kwa imamu wa kienyeji
vurugu ya nyumbani.
like domestic violence.
we actually had to go as far
kusema lile Azimio
Human Rights Declaration,
mlilopingana nayo
written by religious scholars,
wa kidini,
are in our book.
just copied us.
lilituiga tu.
we were able to provide
tuliweza kuitoa
the rights of women in Libya.
Libya.
been replicated internationally,
believe me, it's not.
si rahisi kabisa.
and call you a bad conservative.
na kukuita 'conservative' mbaya.
a lot of colorful things.
matusi mengi.
must be extremely ashamed of you" --
"Wazazi wako hawaaibiki na wewe?" --
wao wananipenda kuliko wote --
to your next birthday" --
yako ya kuzaliwa tena" --
and religion are not mutually exclusive.
na dini zinaweza kuendana.
because by remaining silent,
nafasi yetu, kwa sababu
dhuluma za wanawake duniani kuendelea.
and abuse of women worldwide.
to fight for women's rights
with bombs and warfare,
mabomu na vita,
which need to address these issues
kuyashughulikia masuala hayo
distorted religious messaging.
za kupotosha.
of insults and ridicule and threats.
vitisho.
ujumbe wa haki za binadamu,
the message of human rights,
the women in your families,
wanawake wenu tu,
wanawake humu leo,
wanawake kule nje,
that would be transformed
zingebadilika kuwa nzuri
kufanya hivyo,
kwenye meza.
ABOUT THE SPEAKER
Alaa Murabit - Peace expertAlaa Murabit champions women’s participation in peace processes and conflict mediation.
Why you should listen
Alaa Murabit's family moved from Canada to Libya when she was 15. Brought up in a Muslim household where she was equal to her brothers, she was shocked to see how women were viewed and treated in her new country. She enrolled in medical school, but felt frustrated by the gender discrimination she experienced.
During her fifth year in med school, the Libyan Revolution broke out. Murabit was invigorated by how women were embraced as decision-makers in the movement. She founded The Voice of Libyan Women (VLW) to focus on challenging societal and cultural norms to make that the case all the time. Many VLW programs -- like the Noor Campaign, which uses Islamic teaching to combat violence against women -- have been replicated internationally.
Murabit is an advisor to many international security boards, think tanks and organizations, including the UN Women Global Civil Society Advisory Group and Harvard’s Everywoman Everywhere Coalition. An Ashoka Fellow, Murabit was a Trust Women Hero Award Winner in 2013.
Alaa Murabit | Speaker | TED.com