TEDSummit
Julia Bacha: How women wage conflict without violence
Džulija Baka (Julia Bacha): Kako žene iznose konflikte bez nasilja
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Da li ste se namerili da promenite svet? Evo podatka koji treba da znate: 100% je veća verovatnoća da će uspeti nenasilne kampanje nego one nasilne. Zašto ih onda ne koristi više grupa u konfliktu? Režiserka Džulija Baka deli priče efikasnog nenasilnog otpra, uključujući revolucionarna istraživanja o ključinim ulogama koje imaju žene.
Julia Bacha - Filmmaker
Julia Bacha is the creative director at Just Vision, an organization that uses film and multimedia storytelling to foster constructive conversations on some of the most divisive issues of our times. Full bio
Julia Bacha is the creative director at Just Vision, an organization that uses film and multimedia storytelling to foster constructive conversations on some of the most divisive issues of our times. Full bio
Double-click the English transcript below to play the video.
00:12
Twelve years ago, I picked up
a camera for the first time
a camera for the first time
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Pre 12 godina, prvi put sam
u ruke uzela kameru
u ruke uzela kameru
00:17
to film the olive harvest
in a Palestinian village in the West Bank.
in a Palestinian village in the West Bank.
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da bih snimala branje maslina
u palestinskom selu blizu Zapadne obale.
u palestinskom selu blizu Zapadne obale.
Mislila sam da sam bila tamo
da napravim jedan dokumentarac
da napravim jedan dokumentarac
00:21
I thought I was there
to make a single documentary
to make a single documentary
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00:24
and would then move on
to some other part of the world.
to some other part of the world.
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i da bih onda prešla
na neki drugi kraj sveta.
na neki drugi kraj sveta.
00:27
But something kept bringing me back.
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Ali nešto me je vraćalo.
00:30
Now, usually, when international audiences
hear about that part of the world,
hear about that part of the world,
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Obično kada međunarodna publika
čuje za taj deo sveta,
čuje za taj deo sveta,
00:34
they often just want
that conflict to go away.
that conflict to go away.
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često samo žele da taj konflikt nestane.
00:37
The Israeli-Palestinian conflict is bad,
and we wish it could just disappear.
and we wish it could just disappear.
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Konflikt Izraela i Palestine je loš
i želeli bismo da prosto nestane.
i želeli bismo da prosto nestane.
00:42
We feel much the same way
about other conflicts around the world.
about other conflicts around the world.
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Isto se osećamo što se tiče
i drugih konflikata u svetu.
i drugih konflikata u svetu.
00:46
But every time we turn
our attention to the news,
our attention to the news,
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Ali svaki put kada obratimo
pažnju na vesti,
pažnju na vesti,
00:49
it seems like one more country
has gone up in flames.
has gone up in flames.
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čini se kao da još jedna država
gori u plamenu.
gori u plamenu.
00:53
So I've been wondering
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Pa sam se pitala
00:55
whether we should not start
looking at conflict in a different way --
looking at conflict in a different way --
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da li treba da počnemo da gledamo
na konflikt na drugačiji način -
na konflikt na drugačiji način -
00:59
whether instead of simply
wishing to end conflict,
wishing to end conflict,
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umesto da prosto želimo
da se konflikt završi,
da se konflikt završi,
01:03
we focus instead on how to wage conflict.
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umesto toga da se fokusiramo
na to kako da vodimo konflikt.
na to kako da vodimo konflikt.
01:07
This has been a big question for me,
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To je za mene bilo veliko pitanje,
01:09
one I've pursued together with my team
at the nonprofit Just Vision.
at the nonprofit Just Vision.
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koje sam razrađivala sa mojim timom
u neprofitnoj organizaciji Just Vision.
u neprofitnoj organizaciji Just Vision.
01:14
After witnessing several different kinds
of struggles in the Middle East,
of struggles in the Middle East,
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Nakon što sam videla
razne vrste patnje na Bliskom istoku,
razne vrste patnje na Bliskom istoku,
01:18
I started noticing some patterns
on the more successful ones.
on the more successful ones.
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počela sam da primećujem neke šablone
kod uspešnijih vrsta.
kod uspešnijih vrsta.
01:22
I wondered whether these variables
held across cases, and if they did,
held across cases, and if they did,
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Pitala sam se da li su ove varijable
jednake u raznim slučajevima, i ako jesu,
jednake u raznim slučajevima, i ako jesu,
01:26
what lessons we could glean
for waging constructive conflict,
for waging constructive conflict,
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koje lekcije možemo izvući
za vođenje konstruktivnog konflikta
za vođenje konstruktivnog konflikta
01:31
in Palestine, Israel and elsewhere.
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u Palestini, Izraelu i šire.
01:36
There is some science about this.
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Ovde ima i nauke.
01:38
In a study of 323
major political conflicts
major political conflicts
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U proučavanju 323
velika politička konflikta
velika politička konflikta
01:42
from 1900 to 2006,
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od 1900. do 2006,
01:45
Maria Stephan and Erica Chenoweth
found that nonviolent campaigns
found that nonviolent campaigns
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Marija Stefan i Erika Čenovet
otkrile su da su nenasilne kampanje
otkrile su da su nenasilne kampanje
01:51
were almost 100 percent more likely
to lead to success than violent campaigns.
to lead to success than violent campaigns.
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bile skoro 100% sklonije uspehu
od nasilnih kampanja.
od nasilnih kampanja.
01:58
Nonviolent campaigns are also
less likely to cause physical harm
less likely to cause physical harm
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Takođe je manje verovatno
da nasilne kampanje dovedu
da nasilne kampanje dovedu
do fizičke povrede
za one koji su uključeni u nju,
za one koji su uključeni u nju,
02:02
to those waging the campaign,
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02:04
as well as their opponents.
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kao i za protivnike.
02:06
And, critically, they typically lead
to more peaceful and democratic societies.
to more peaceful and democratic societies.
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Kritički gledano, obično vode
do mirnijih i demokratskijih društava.
do mirnijih i demokratskijih društava.
02:13
In other words, nonviolent resistance
is a more effective and constructive way
is a more effective and constructive way
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Drugim rečima, nenasilan otpor
je efikasniji i konstruktivniji način
je efikasniji i konstruktivniji način
02:18
of waging conflict.
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za vođenje konflikta.
02:20
But if that's such an easy choice,
why don't more groups use it?
why don't more groups use it?
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Ali ako je to tako lak izbor,
zašto ga ne koristi više grupa?
zašto ga ne koristi više grupa?
02:25
Political scientist Victor Asal
and colleagues
and colleagues
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Politikolog Viktor Asal i njegove kolege
02:27
have looked at several factors
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pogledali su nekoliko faktora
02:29
that shape a political group's
choice of tactics.
choice of tactics.
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koji oblikuju izbor taktika
neke političke grupe.
neke političke grupe.
02:33
And it turns out
that the greatest predictor
that the greatest predictor
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Ispostavlja se
da je najveći faktor predviđanja
da je najveći faktor predviđanja
02:37
of a movement's decision
to adopt nonviolence or violence
to adopt nonviolence or violence
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odluke nekog pokreta
da bude nasilan ili nenasilan
da bude nasilan ili nenasilan
02:41
is not whether that group
is more left-wing or right-wing,
is more left-wing or right-wing,
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ne to da li je grupa
više levičarska ili desničarska,
više levičarska ili desničarska,
02:45
not whether the group is more or less
influenced by religious beliefs,
influenced by religious beliefs,
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ne to da li na grupu manje ili više
utiču verska uverenja,
utiču verska uverenja,
02:50
not whether it's up against
a democracy or a dictatorship,
a democracy or a dictatorship,
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ne to da li je grupa
protiv demokratije ili diktature,
protiv demokratije ili diktature,
02:53
and not even the levels of repression
that that group is facing.
that that group is facing.
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i ne čak ni nivo represije
sa kojom se grupa suočava.
sa kojom se grupa suočava.
02:58
The greatest predictor of a movement's
decision to adopt nonviolence
decision to adopt nonviolence
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Najveći faktor predviđanja odluke
nekog pokreta da usvoji nenasilje
nekog pokreta da usvoji nenasilje
03:04
is its ideology regarding
the role of women in public life.
the role of women in public life.
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je njegova ideologija koja se tiče
uloge žene u javnom životu.
uloge žene u javnom životu.
03:09
(Applause)
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(Aplauz)
03:15
When a movement includes in its discourse
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Kada pokret u svoj diskurs uključi
jezik koji se tiče rodne ravnopravnosti,
03:18
language around gender equality,
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03:19
it increases dramatically
the chances it will adopt nonviolence,
the chances it will adopt nonviolence,
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on drastično povećava šanse
da će usvojiti nenasilje,
da će usvojiti nenasilje,
03:23
and thus, the likelihood it will succeed.
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i stoga i verovatnoću da će uspeti.
03:26
The research squared up
with my own documentation
with my own documentation
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Istraživanje se poklopilo
sa mojim zapisima
sa mojim zapisima
03:29
of political organizing
in Israel and Palestine.
in Israel and Palestine.
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o politčkim organizacijama
u Izraelu i Palestini.
u Izraelu i Palestini.
03:32
I've noticed that movements which
welcome women into leadership positions,
welcome women into leadership positions,
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Primetila sam da pokreti koji prihvataju
žene na vodećim mestima,
žene na vodećim mestima,
03:36
such as the one I documented
in a village called Budrus,
in a village called Budrus,
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poput onih koje sam dokumentovala
u selu zvanom Budrus,
u selu zvanom Budrus,
03:40
were much more likely
to achieve their goals.
to achieve their goals.
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imaju veću verovatnoću
da ostvare svoje ciljeve.
da ostvare svoje ciljeve.
03:43
This village was under a real threat
of being wiped off the map
of being wiped off the map
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Selo je bilo pod stvarnom pretnjom
da bude izbrisano sa mape
da bude izbrisano sa mape
03:47
when Israel started building
the separation barrier.
the separation barrier.
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kada je Izrael počeo da diže
barijeru za odvajanje.
barijeru za odvajanje.
03:51
The proposed route would require
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Predložena ruta bi podrazumevala
03:53
the destruction of this community's
olive groves, their cemeteries
olive groves, their cemeteries
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uništavanje sadnica masline
u ovoj zajednici, njihovih grobalja
u ovoj zajednici, njihovih grobalja
03:57
and would ultimately
close the village from all sides.
close the village from all sides.
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i na kraju bi zatvorila selo
sa svih strana.
sa svih strana.
04:01
Through inspired local leadership,
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Kroz nadahnuto lokalno vođstvo,
04:03
they launched a nonviolent resistance
campaign to stop that from happening.
campaign to stop that from happening.
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pokrenuli su nenasilnu kampanju otpora
da spreče da se sve ovo desi.
da spreče da se sve ovo desi.
04:08
The odds were massively
stacked against them.
stacked against them.
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Nisu imali skoro nikakve šanse.
04:12
But they had a secret weapon:
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Ali imali su tajno oružje:
04:17
a 15-year-old girl
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devojčicu od 15 godina
04:19
who courageously jumped
in front of a bulldozer
in front of a bulldozer
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koja je hrabro skočila pred buldožer,
04:22
which was about to uproot
an olive tree, stopping it.
an olive tree, stopping it.
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koji je trebalo da sruši drvo masline,
i tako ga je zaustavila.
i tako ga je zaustavila.
04:26
In that moment, the community
of Budrus realized what was possible
of Budrus realized what was possible
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U tom trenutku, zajednica Budrusa
shvatila je šta je moguće,
shvatila je šta je moguće,
04:30
if they welcomed and encouraged women
to participate in public life.
to participate in public life.
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ukoliko prihvate i ohrabre žene
da učestvuju u javnom životu.
da učestvuju u javnom životu.
04:35
And so it was that the women of Budrus
went to the front lines day after day,
went to the front lines day after day,
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Tako su žene Budrusa odlazile
na front, dan za danom,
na front, dan za danom,
04:39
using their creativity and acumen
to overcome multiple obstacles they faced
to overcome multiple obstacles they faced
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koristeći svoju kreativnost i sposobnost
da prevaziđu višestruke prepreke
da prevaziđu višestruke prepreke
04:43
in a 10-month unarmed struggle.
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u nenasilnoj borbi
koja je trajala 10 meseci.
koja je trajala 10 meseci.
04:47
And as you can probably
tell at this point,
tell at this point,
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Kao što već možete pretpostaviti,
04:49
they win at the end.
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na kraju su pobedile.
04:51
The separation barrier
was changed completely
was changed completely
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Barijera za odvajanje je potpuno izmenjena
04:54
to the internationally
recognized green line,
recognized green line,
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do međunarodno priznate zelene linije,
04:57
and the women of Budrus
came to be known across the West Bank
came to be known across the West Bank
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i žene Budrusa postale su poznate
širom Zapadne obale
širom Zapadne obale
05:01
for their indomitable energy.
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po svojoj nesavladivoj energiji.
05:04
(Applause)
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(Aplauz)
05:07
Thank you.
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Hvala vam.
05:12
I want to pause for a second,
which you helped me do,
which you helped me do,
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Želim da stanem na sekund,
u čemu ste mi vi pomogli,
u čemu ste mi vi pomogli,
05:15
because I do want to tackle
two very serious misunderstandings
two very serious misunderstandings
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jer želim da se suočim sa dve
veoma pogrešne pretpostavke
veoma pogrešne pretpostavke
05:19
that could happen at this point.
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koje sada mogu da nastanu.
05:21
The first one is that I don't believe
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Prva je ta da ne verujem
05:25
women are inherently or essentially
more peaceful than men.
more peaceful than men.
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da su žene suštinski ili same po sebi
miroljubivije od muškaraca.
miroljubivije od muškaraca.
05:31
But I do believe that in today's world,
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Ali verujem da u današnjem svetu
05:35
women experience power differently.
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žene moć doživljavaju drugačije.
05:39
Having had to navigate
being in the less powerful position
being in the less powerful position
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Pošto su morale da se nose sa tim
da su u slabijem položaju
da su u slabijem položaju
05:42
in multiple aspects of their lives,
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u više aspekata svojih života,
05:45
women are often more adept
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žene su često veštije
05:47
at how to surreptitiously
pressure for change
pressure for change
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u tome da se krišom izbore za promenu
05:50
against large, powerful actors.
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protiv velikih, moćnih igrača.
05:53
The term "manipulative," often charged
against women in a derogatory way,
against women in a derogatory way,
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Izraz "manipulativne" se često koristio
protiv žena u negativnom smislu
protiv žena u negativnom smislu
05:57
reflects a reality in which women
have often had to find ways
have often had to find ways
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i on odražava stvarnost u kojoj su žene
često morale da smisle načine
često morale da smisle načine
06:01
other than direct confrontation
to achieve their goals.
to achieve their goals.
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da dođu do svojih ciljeva,
uz izbegavanje direktnog sukoba.
uz izbegavanje direktnog sukoba.
06:06
And finding alternatives
to direct confrontation
to direct confrontation
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Pronalaženje alternativa direktnom sukobu
06:10
is at the core of nonviolent resistance.
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je u samoj srži nenasilnog otpora.
06:14
Now to the second
potential misunderstanding.
potential misunderstanding.
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Sada idemo na drugo
potencijalno nerazumevanje.
potencijalno nerazumevanje.
06:16
I've been talking a lot about
my experiences in the Middle East,
my experiences in the Middle East,
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Pričala sam mnogo o svojim iskustvima
na Bliskom istoku
na Bliskom istoku
06:19
and some of you might be thinking now
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i neki od vas sada možda misle
06:21
that the solution then is for us
to educate Muslim and Arab societies
to educate Muslim and Arab societies
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da je rešenje da obrazujemo
muslimanska i arapska društva
muslimanska i arapska društva
06:25
to be more inclusive of their women.
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da budu inkluzivniji prema svojim ženama.
06:27
If we were to do that,
they would be more successful.
they would be more successful.
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Kada bismo to uradili,
oni bi bili uspešniji.
oni bi bili uspešniji.
06:33
They do not need this kind of help.
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Njima nije potrebna ovakva pomoć.
06:36
Women have been part
of the most influential movements
of the most influential movements
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Žene su bile uključene
u najuticanije pokrete
u najuticanije pokrete
06:40
coming out of the Middle East,
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koji potiču iz Bliskog istoka,
06:43
but they tend to be invisible
to the international community.
to the international community.
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ali kao da su nevidvljive
za međunarodnu zajednicu.
za međunarodnu zajednicu.
06:48
Our cameras are largely focused on the men
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Naše kamere su uglavnom
fokusirane na muškarce
fokusirane na muškarce
06:50
who often end up involved
in the more confrontational scenes
in the more confrontational scenes
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koji često završe umešani
u neposrednijim situacijima,
u neposrednijim situacijima,
06:53
that we find so irresistible
in our news cycle.
in our news cycle.
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koje su nam često neodoljive
za izveštavanje.
za izveštavanje.
06:58
And we end up with a narrative
that not only erases women
that not only erases women
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Tako završimo sa narativom
koji ne samo da briše žene
koji ne samo da briše žene
07:01
from the struggles in the region
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iz borbi u regionu
07:03
but often misrepresents
the struggles themselves.
the struggles themselves.
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već i često pogrešno tumači same borbe.
07:10
In the late 1980s,
an uprising started in Gaza,
an uprising started in Gaza,
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Krajem 1980-tih,
u Gazi je pokrenut ustanak
u Gazi je pokrenut ustanak
07:15
and quickly spread to the West Bank
and East Jerusalem.
and East Jerusalem.
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i brzo se raširio na Zapadnu obalu
i Istočni Jerusalim.
i Istočni Jerusalim.
07:19
It came to be known as the First Intifada,
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Postao je poznat kao Prva intifada
07:23
and people who have
any visual memory of it
any visual memory of it
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i ljudi koji ga se sećaju
07:26
generally conjure up something like this:
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uglavnom imaju ovakve izjave:
07:29
Palestinian men
throwing rocks at Israeli tanks.
throwing rocks at Israeli tanks.
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palestinski muškarci bacali su
kamenje na izraelske tenkove.
kamenje na izraelske tenkove.
07:34
The news coverage at the time
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Iz izveštavanja iz tog vremena
07:36
made it seem like stones,
Molotov cocktails and burning tires
Molotov cocktails and burning tires
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izgledalo je kao da su jedine aktivnosti
koje su se dešavale u Intifadi
koje su se dešavale u Intifadi
07:41
were the only activities
taking place in the Intifada.
taking place in the Intifada.
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bile kamenje, molotovljevi kokteli
i zapaljene gume.
i zapaljene gume.
07:45
This period, though, was also marked
by widespread nonviolent organizing
by widespread nonviolent organizing
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Ipak, ovaj period su obeležili
i rašireni nenasilni skupovi
i rašireni nenasilni skupovi
07:52
in the forms of strikes, sit-ins
and the creation of parallel institutions.
and the creation of parallel institutions.
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u vidu štrajkova, okupiranja mesta
i stvaranja paralelnih institucija.
i stvaranja paralelnih institucija.
07:57
During the First Intifada,
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Tokom Prve intifade,
07:59
whole sectors of the Palestinian
civilian population mobilized,
civilian population mobilized,
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cele grupe palestinskih grupa civila
bile su mobilisane,
bile su mobilisane,
08:02
cutting across generations,
factions and class lines.
factions and class lines.
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bez obzira na generaciju,
frakciju i klasu.
frakciju i klasu.
08:07
They did this through networks
of popular committees,
of popular committees,
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Ovo su uradili kroz mreže
popularnih komiteta,
popularnih komiteta,
08:09
and their use of direct action
and communal self-help projects
and communal self-help projects
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i njihovo korišćenje direktne akcije
i društvenih projekata za samopomoć
i društvenih projekata za samopomoć
08:13
challenged Israel's very ability
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izazvalo je samu sposobnost Izraela
08:15
to continue ruling the West Bank and Gaza.
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da nastavi da vlada
Zapadnom obalom i Gazom.
Zapadnom obalom i Gazom.
08:19
According to the Israeli Army itself,
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Kako navodi sama vojska Izraela,
08:21
97 percent of activities
during the First Intifada were unarmed.
during the First Intifada were unarmed.
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97% aktivnosti tokom Prve intifade
bilo je bez oružja.
bilo je bez oružja.
08:28
And here's another thing that is not
part of our narrative about that time.
part of our narrative about that time.
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Evo još jedne stvari koja nije deo
našeg narativa što se tiče tog vremena.
našeg narativa što se tiče tog vremena.
08:33
For 18 months in the Intifada,
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Tokom 18 meseci Intifade,
08:35
women were the ones
calling the shots behind the scenes:
calling the shots behind the scenes:
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žene su naređivale iza kulisa:
08:39
Palestinian women from all walks of life
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palestinske žene
iz svih društvenih slojeva
iz svih društvenih slojeva
08:42
in charge of mobilizing
hundreds of thousands of people
hundreds of thousands of people
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bile su zadužene za mobilisanje
stotine hiljada ljudi
stotine hiljada ljudi
08:45
in a concerted effort to withdraw
consent from the occupation.
consent from the occupation.
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u koncentrisanom naporu da odbiju
pristanak za okupaciju.
pristanak za okupaciju.
08:50
Naela Ayyash, who strived to build
a self-sufficient Palestinian economy
a self-sufficient Palestinian economy
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Naela Ajaš, koja je težila tome da napravi
samoodrživu palestinsku ekonomiju
samoodrživu palestinsku ekonomiju
08:56
by encouraging women in Gaza
to grow vegetables in their backyards,
to grow vegetables in their backyards,
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tako što je podržavala žene Gaze
da gaje povrće u svojim baštama,
da gaje povrće u svojim baštama,
09:01
an activity deemed illegal
by the Israeli authorities at that time;
by the Israeli authorities at that time;
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a to je bila ilegalna aktivnost
za tadašnje vlasti Izraela;
za tadašnje vlasti Izraela;
09:06
Rabeha Diab, who took over
decision-making authority
decision-making authority
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Rabeha Diab, koja je preuzela
donošenje odluka
donošenje odluka
09:09
for the entire uprising
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za čitav ustanak,
09:11
when the men who had been running it
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kada su deportovani muškarci
09:13
were deported;
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koji su ga vodili,
09:15
Fatima Al Jaafari, who swallowed leaflets
containing the uprising's directives
containing the uprising's directives
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Fatima Al Džafari, koja je gutala letke
sa uputstvima za ustanak
sa uputstvima za ustanak
09:20
in order to spread them
across the territories
across the territories
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kako bi ih širila preko teritorija,
09:23
without getting caught;
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a da je ne uhvate;
09:26
and Zahira Kamal,
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i Zahira Kamala,
09:28
who ensured the longevity of the uprising
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koja se postarala da ustanak traje,
09:31
by leading an organization
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tako što je vodila organizaciju
09:33
that went from 25 women
to 3,000 in a single year.
to 3,000 in a single year.
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koja je porasla sa 25 na 3000 žena
tokom jedne godine.
tokom jedne godine.
09:40
Despite their extraordinary achievements,
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Uprkos njihovim izvanrednim dostignućima,
09:43
none of these women have made it
into our narrative of the First Intifada.
into our narrative of the First Intifada.
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nijedna od ovih žena nije dospela
u naš narativ o Prvoj intifadi.
u naš narativ o Prvoj intifadi.
09:49
We do this in other parts
of the globe, too.
of the globe, too.
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Ovo radimo i u drugim delovima sveta.
09:52
In our history books, for instance,
and in our collective consciousness,
and in our collective consciousness,
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Na primer, u našim udžbenicima istorije,
i u našoj kolektivnoj svesti,
i u našoj kolektivnoj svesti,
09:57
men are the public faces and spokespersons
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muškarci su javna lica i zastupnici
10:00
for the 1960s struggle
for racial justice in the United States.
for racial justice in the United States.
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borbe za rasnu ravnopravnost
1960-tih u Sjedinjenim Državama.
1960-tih u Sjedinjenim Državama.
10:05
But women were also
a critical driving force,
a critical driving force,
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Ali i žene su bile ključni pokretač,
10:08
mobilizing, organizing,
taking to the streets.
taking to the streets.
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mobilišući, organizujući,
izlazeći na ulice.
izlazeći na ulice.
10:12
How many of us think of Septima Clark
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Koliko nas pomisli na Septimu Klark
10:15
when we think of the United States
Civil Rights era?
Civil Rights era?
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kada pomislimo na Sjedinjene države
u periodu borbe za ljudska prava?
u periodu borbe za ljudska prava?
10:20
Remarkably few.
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Veoma malo nas.
10:22
But she played a crucial role
in every phase of the struggle,
in every phase of the struggle,
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Ali igrala je ključnu ulogu
u svakoj fazi borbe,
u svakoj fazi borbe,
10:27
particularly by emphasizing
literacy and education.
literacy and education.
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naročito tako što je naglašavala
pismenost i obrazovanja.
pismenost i obrazovanja.
10:30
She's been omitted, ignored,
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Izostavljena je i ignorisana
10:33
like so many other women
who played critical roles
who played critical roles
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poput mnogih drugih žena
koje su igrale ključne uloge
koje su igrale ključne uloge
10:37
in the United States
Civil Rights Movement.
Civil Rights Movement.
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u pokretu za ljudska prava
u Sjedinjenim Državama.
u Sjedinjenim Državama.
10:41
This is not about getting credit.
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Ovo se ne tiče pripisivanja zasluga.
10:45
It's more profound than that.
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Dublje je od toga.
10:48
The stories we tell matter deeply
to how we see ourselves,
to how we see ourselves,
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Priče koje pričamo veoma su bitne
za to kako vidimo sebe
za to kako vidimo sebe
10:52
and to how we believe movements are run
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i kako verujemo da se vode pokreti
10:55
and how movements are won.
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i kako pokreti pobeđuju.
10:57
The stories we tell about a movement
like the First Intifada
like the First Intifada
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Priče koje pričamo o pokretima
poput Prve intifade
poput Prve intifade
11:00
or the United States Civil Rights era
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ili periodu borbe za ljudska prava u SAD
11:02
matter deeply
and have a critical influence
and have a critical influence
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veoma su bitne i imaju ključni uticaj
11:06
in the choices Palestinians,
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na izbore Palestinaca,
11:09
Americans
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Amerikanaca
11:10
and people around the world will make
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i na one izbore
koje će ljudi širom sveta doneti
koje će ljudi širom sveta doneti
11:13
next time they encounter an injustice
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naredni put kada se suoče sa nepravdom
11:15
and develop the courage to confront it.
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i skupe hrabrost da se sukobe s njom.
11:18
If we do not lift up the women who played
critical roles in these struggles,
critical roles in these struggles,
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Ukoliko ne slavimo žene koje su igrale
ključne uloge u ovim borbama,
ključne uloge u ovim borbama,
11:22
we fail to offer up role models
to future generations.
to future generations.
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ne pružamo uzore za naredne generacije.
11:28
Without role models, it becomes harder
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Bez uzora, postaje teže
11:31
for women to take up their rightful space
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da žene zauzmu svoje mesto
11:34
in public life.
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u javnom životu.
11:37
And as we saw earlier,
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A kao što smo ranije videli,
11:39
one of the most critical variables
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jedna od najbitnih varijabli
11:41
in determining whether
a movement will be successful or not
a movement will be successful or not
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u određivanju da li će pokret
biti uspešan ili ne
biti uspešan ili ne
11:45
is a movement's ideology
regarding the role of women
regarding the role of women
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je ideologija pokreta
što se tiče uloge žena
što se tiče uloge žena
11:49
in public life.
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u javnom životu.
11:52
This is a question of whether we're moving
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Ovo je pitanje toga da li se krećemo
11:54
towards more democratic
and peaceful societies.
and peaceful societies.
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ka demokratskijim
i miroljubivijim društvima.
i miroljubivijim društvima.
11:59
In a world where so much
change is happening,
change is happening,
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U svetu gde se dešava toliko promena
12:01
and where change is bound to continue
at an increasingly faster pace,
at an increasingly faster pace,
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i gde je neminovno da se promene nastave
sve bržim tempom,
sve bržim tempom,
12:06
it is not a question
of whether we will face conflict,
of whether we will face conflict,
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nije pitanje da li ćemo se
suočiti s konfliktom,
suočiti s konfliktom,
12:11
but rather a question
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već je pitanje toga
12:13
of which stories will shape
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koje priče će oblikovati
12:16
how we choose to wage conflict.
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kako biramo da vodimo konflikte.
12:20
Thank you.
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Hvala vam.
12:22
(Applause)
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(Aplauz)
ABOUT THE SPEAKER
Julia Bacha - FilmmakerJulia Bacha is the creative director at Just Vision, an organization that uses film and multimedia storytelling to foster constructive conversations on some of the most divisive issues of our times.
Why you should listen
Bacha started her filmmaking career writing and editing Control Room (2004), a documentary about the inner workings of the Arab satellite television channel Al Jazeera. She then wrote and co-directed Encounter Point (2006) and directed Budrus (2009), both stories of courageous bridge-building between Palestinians and Israelis in a highly volatile environment. Her most recent film, My Neighborhood (2012), follows a Palestinian teenager struggling to reclaim his home in East Jerusalem from Jewish settlers. She is now directing a film about the Palestinian women who secretly led the First Intifada, for which she was awarded a 2016 Guggenheim Fellowship.
Julia Bacha | Speaker | TED.com