TEDxDU 2010
Aaron Huey: America's native prisoners of war
Aron Hjui: Američki starosedeoci kao ratni zarobljenici
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U pokušaju da fotografiše siromaštvo u Americi, put je Arona Hjuija odveo u indijanski rezervat Pajn Ridž u kome ga je borba za život naroda Lakota - zaprepašćujuća i većim delom zanemarena - naterala da promeni mišljenje. Pet godina kasnije, njegove uznemirujuće fotografije isprepletene šokantnom lekcijom iz istorije predstavljene su u ovom hrabrom govoru na TEDxDU.
Aaron Huey - Photographer
Photographer, adventurer and storyteller Aaron Huey captures all of his subjects -- from war victims to rock climbers to Sufi dervishes -- with elegance and fearless sensitivity. Full bio
Photographer, adventurer and storyteller Aaron Huey captures all of his subjects -- from war victims to rock climbers to Sufi dervishes -- with elegance and fearless sensitivity. Full bio
Double-click the English transcript below to play the video.
00:15
I'm here today to show my photographs of the Lakota.
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Ovde sam danas da vam pokažem svoje fotografije naroda Lakota.
00:19
Many of you may have heard of the Lakota,
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Mnogi od vas su čuli za narod Lakota,
00:21
or at least the larger group of tribes
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ili bar za veću grupu plemena
00:23
called the Sioux.
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koji se zovu Sijuksi.
00:25
The Lakota are one of many tribes that were moved off their land
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Lakote su jedno od mnogih plemena koja su preseljena sa svoje zemlje
00:28
to prisoner of war camps
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u logore za ratne zarobljenike,
00:30
now called reservations.
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koji se sada zovu rezervati.
00:32
The Pine Ridge Reservation,
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Rezervat Pajn Ridž,
00:34
the subject of today's slide show,
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predmet današnje prezentacije,
00:36
is located about 75 miles southeast
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lociran je oko 120 km jugoistočno
00:38
of the Black Hills in South Dakota.
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od Blek Hilsa u Južnoj Dakoti.
00:40
It is sometimes referred to
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Poznat je i kao
00:42
as Prisoner of War Camp Number 334,
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Logor za ratne zarobljenike broj 334,
00:45
and it is where the Lakota now live.
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i to je mesto gde Lakote danas žive.
00:48
Now, if any of you have ever heard of AIM,
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Ako je iko od vas čuo za AIP,
00:50
the American Indian Movement,
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Američki Indijanski Pokret
00:52
or of Russell Means,
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ili za Rasela Minsa,
00:54
or Leonard Peltier,
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ili Lenarda Peltijera,
00:56
or of the stand-off at Oglala,
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ili za sukobe kod Oglale,
00:58
then you know that Pine Ridge is ground zero
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onda znate da je Pajn Ridž krizno žarište
01:01
for Native issues in the U.S.
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za indijanska pitanja u SAD.
01:04
So I've been asked to talk a little bit today
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Pozvali su me danas da govorim
01:06
about my relationship with the Lakota,
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o svom odnosu sa Lakotama,
01:08
and that's a very difficult one for me.
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a to je veoma teško za mene.
01:10
Because, if you haven't noticed from my skin color,
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Jer ako niste primetili moju boju kože,
01:12
I'm white,
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ja sam belac,
01:14
and that is a huge barrier on a Native reservation.
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i to je velika prepreka u rezervatu starosedelaca.
01:19
You'll see a lot of people in my photographs today,
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Videćete mnogo ljudi na mojim fotografijama danas,
01:21
and I've become very close with them, and they've welcomed me like family.
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dosta sam se zbližio s njima i prihvatili su me kao člana porodice.
01:24
They've called me "brother" and "uncle"
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Nazvali su me bratom, ujakom
01:26
and invited me again and again over five years.
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i pozivali me iznova i iznova tokom pet godina.
01:28
But on Pine Ridge,
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Ali u Pajn Ridžu,
01:30
I will always be what is called "wasichu,"
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ja ću uvek biti ono što oni zovu "vašiču".
01:33
and "wasichu" is a Lakota word
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A "vašiču" je reč na jeziku Lakota
01:36
that means "non-Indian,"
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koja znači ne-Indijanac.
01:38
but another version of this word
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Ali još jedno značenje ove reči je
01:40
means "the one who takes the best meat for himself."
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"onaj koji uzima najbolje meso za sebe."
01:44
And that's what I want to focus on --
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I to je ono što želim da istaknem --
01:46
the one who takes the best part of the meat.
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onaj koji uzima najbolje parče mesa.
01:48
It means greedy.
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To znači pohlepan.
01:51
So take a look around this auditorium today.
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Bacite pogled oko sebe u ovom auditorijumu.
01:53
We are at a private school in the American West,
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Nalazimo se u privatnoj školi na američkom zapadu,
01:56
sitting in red velvet chairs
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sedimo na crvenim stolicama od baršuna,
01:59
with money in our pockets.
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s novcem u džepovima.
02:01
And if we look at our lives,
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I ako sagledamo svoj život,
02:03
we have indeed taken
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mi zaista jesmo uzeli
02:05
the best part of the meat.
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najbolje parče mesa.
02:07
So let's look today at a set of photographs
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Pogledajmo nekoliko fotografija
02:10
of a people who lost
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ljudi koji su izgubili
02:12
so that we could gain,
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da bismo mi dobili.
02:14
and know that when you see these people's faces
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I znajte, kada budete videli njihova lica,
02:17
that these are not just images of the Lakota;
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da ovo nisu slike samo naroda Lakota,
02:20
they stand for all indigenous people.
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one predstavljaju sve domorodačke narode.
02:25
On this piece of paper
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Na ovom parčetu papira
02:27
is the history the way I learned it
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nalazi se istorija koju sam naučio
02:29
from my Lakota friends and family.
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od mojih prijatelja i porodice Lakota.
02:32
The following is a time-line
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Ono što sledi je hronološki prikaz
02:34
of treaties made, treaties broken
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sklopljenih sporazuma, prekršenih sporazuma,
02:37
and massacres disguised as battles.
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i pokolja prerušenih u bitke.
02:39
I'll begin in 1824.
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Počeću od 1824.
02:41
What is known as the Bureau of Indian Affairs
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"Ono što je poznato kao Biro za indijanska pitanja
02:43
was created within the War Department,
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otvoreno je u okviru Ratnog departmana
02:45
setting an early tone of aggression
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najavljujući od samog početka agresiju
02:47
in our dealings with the Native Americans.
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u našem odnošenju prema američkim starosedeocima.
02:49
1851:
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1851:
02:51
The first treaty of Fort Laramie was made,
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sklopljen je prvi sporazum u Fort Laramiju
02:53
clearly marking the boundaries of the Lakota Nation.
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jasno obeleživši granice nacije Lakota.
02:56
According to the treaty,
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Prema sporazumu,
02:58
those lands are a sovereign nation.
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te teritorije su suverena nacija.
03:00
If the boundaries of this treaty had held --
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Da su granice ovog sporazuma održane --
03:02
and there is a legal basis that they should --
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a po pravnoj osnovi trebalo je da budu --
03:05
then this is what the U.S. would look like today.
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ovako bi SAD izgledale danas.
03:10
10 years later,
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10 godina kasnije,
03:12
the Homestead Act, signed by President Lincoln,
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Zakon o domaćinstvima, koji je potpisao predsednik Linkoln,
03:15
unleashed a flood of white settlers into Native lands.
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izazvao je priliv belih doseljenika na zemlju starosedelaca.
03:18
1863:
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1863:
03:20
An uprising of Santee Sioux in Minnesota
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Ustanak Santi Sijuksa u Minesoti
03:22
ends with the hanging of 38 Sioux men,
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završava se vešanjem 38 muškaraca Sijuksa,
03:25
the largest mass execution in U.S. history.
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najveće masovno pogubljenje u istoriji SAD.
03:29
The execution was ordered by President Lincoln
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Pogubljenje je naredio predsednik Linkoln
03:31
only two days after
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samo dva dana nakon
03:33
he signed the Emancipation Proclamation.
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što je potpisao Proklamaciju o emancipaciji.
03:37
1866: the beginning of the transcontinental railroad --
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1866. početak gradnje transkontinentalne železenice --
03:40
a new era.
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početak nove ere.
03:42
We appropriated land for trails and trains
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Zemlju smo prilagodili prugama i vozovima
03:44
to shortcut through the heart of the Lakota Nation.
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da bi skratili sebi put kroz srce Lakota nacije.
03:47
The treaties were out the window.
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Sporazumi su završili kroz prozor.
03:49
In response, three tribes led by the Lakota chief Red Cloud
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Kao odgovor na to, tri plemena Lakote pod vođstvom poglavice Crvenog Oblaka
03:52
attacked and defeated the U.S. army many times over.
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napalo je i porazilo američku vojsku mnogo puta.
03:55
I want to repeat that part.
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Želim da ponovim ovaj deo.
03:57
The Lakota defeat the U.S. army.
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Lakote su porazile američku vojsku.
04:00
1868: The second Fort Laramie Treaty
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1868: Drugi sporazum u Fort Laramiju
04:03
clearly guarantees the sovereignty of the Great Sioux Nation
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jasno garantuje suverenitet Velike nacije Sijuksa
04:06
and the Lakotas' ownership of the sacred Black Hills.
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i Lakotino vlasništvo nad svetim brdima Blek Hils.
04:09
The government also promises land and hunting rights
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Vlada takođe obećava zemlju i pravo lova
04:11
in the surrounding states.
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u okolnim državama.
04:13
We promise that the Powder River country
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Obećali smo da će područje oko reke Pauder
04:15
will henceforth be closed to all whites.
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biti zatvoreno za sve belce.
04:18
The treaty seemed to be a complete victory
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Sporazum je izgledao kao potpuna pobeda
04:20
for Red Cloud and the Sioux.
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za Crvenog Oblaka i Sijukse.
04:22
In fact, this is the only war in American history
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Zapravo, ovo je jedini rat u američkoj istoriji
04:25
in which the government negotiated a peace
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u kome je vlada sklopila mir
04:28
by conceding everything demanded by the enemy.
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tako što je pristala na sve zahteve neprijatelja.
04:33
1869:
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1869:
04:35
The transcontinental railroad was completed.
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završena je transkontinentalna železnica.
04:37
It began carrying, among other things, a large number of hunters
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Počela je da prevozi, između ostalog i veliki broj lovaca,
04:40
who began the wholesale killing of buffalo,
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koji su počeli da ubijaju bizone na veliko,
04:43
eliminating a source of food and clothing and shelter for the Sioux.
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eliminišući izvor hrane, odeće i skloništa za Sijukse.
04:46
1871:
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1871:
04:48
The Indian Appropriation Act
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Zakon o aproprijaciji Indijanaca
04:50
makes all Indians wards of the federal government.
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pretvorio je sve Indijance u vladine štićenike.
04:53
In addition, the military issued orders
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Pored toga, vojska je izdavala naređenja
04:56
forbidding western Indians from leaving reservations.
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kojima je zapadnim Indijancima zabranila da napuštaju rezervate.
04:59
All western Indians at that point in time
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Svi zapadni Indijanci su u tom trenutku
05:01
were now prisoners of war.
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postali ratni zarobljenici.
05:03
Also in 1871,
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Takođe, 1871.
05:05
we ended the time of treaty-making.
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smo završili sa sklapanjem sporazuma.
05:07
The problem with treaties is they allow tribes to exist as sovereign nations,
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Problem sa sporazumima je taj što omogućavaju plemenima da postoje kao
05:10
and we can't have that.
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suverene nacije, a to ne smemo dozvoliti;
05:12
We had plans.
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jer smo imali planove.
05:14
1874:
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1874:
05:16
General George Custer announced the discovery of gold in Lakota territory,
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General Džordž Kaster je objavio otkriće zlata na teritoriji Lakota,
05:19
specifically the Black Hills.
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tačnije na Blek Hilsu.
05:21
The news of gold creates a massive influx of white settlers
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Vest o zlatu je dovela do masivnog doseljavanja belaca,
05:23
into Lakota Nation.
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na teritoriju Lakota.
05:25
Custer recommends that Congress find a way
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Kaster preporučuje da Kongres nađe način
05:27
to end the treaties with the Lakota
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da okonča sporazume sa Lakotama
05:29
as soon as possible.
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što je moguće pre.
05:31
1875: The Lakota war begins
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1875: počinje rat s Lakotama
05:34
over the violation of the Fort Laramie Treaty.
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zbog kršenja sporazuma iz Fort Laramija.
05:37
1876:
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1876:
05:39
On July 26th
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26. jula,
05:41
on its way to attack a Lakota village,
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kada je krenula da napadne selo Lakota,
05:43
Custer's 7th Cavalry was crushed
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Kasterova Sedma konjica poražena je
05:45
at the battle of Little Big Horn.
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u bici kod Litl Big Horna.
05:47
1877:
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1877.
05:49
The great Lakota warrior and chief named Crazy Horse
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Veliki Lakota ratnik i poglavica Ludi Konj
05:52
surrendered at Fort Robinson.
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predao se kod Fort Robinsona.
05:54
He was later killed while in custody.
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Kasnije je ubijen u pritvoru.
06:00
1877 is also the year we found a way
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1877. je ujedno i godina kada smo našli način
06:03
to get around the Fort Laramie Treaties.
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da zaobiđemo sporazume iz Fort Laramija.
06:05
A new agreement was presented to Sioux chiefs and their leading men
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Novi dogovor predstavljen je poglavicama i starešinama Sijuksa
06:08
under a campaign known as "sell or starve:"
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u kampanji pod nazivom "prodaj ili gladuj".
06:11
Sign the paper, or no food for your tribe.
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Potpišite papire ili neće biti hrane za vaše pleme.
06:14
Only 10 percent of the adult male population signed.
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Samo 10% odraslih muškaraca je potpisalo.
06:17
The Fort Laramie Treaty
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Prema Fort Laramijskom sporazumu,
06:19
called for at least three-quarters of the tribe
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bar tri četvrtine plemena moralo je
06:21
to sign away land.
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da otpiše zemlju.
06:23
That clause was obviously ignored.
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Ta klauza je očigledno zanemarena.
06:25
1887: The Dawes Act.
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1887: Dozov zakon.
06:28
Communal ownership of reservation lands ends.
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Nema više zajedničke svojine nad zemljom u rezervatima.
06:31
Reservations are cut up into 160-acre sections
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Rezervati su rasparčani na parcele od po 65 hektara,
06:34
and distributed to individual Indians
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i podeljeni Indijancima ponaosob,
06:36
with the surplus disposed of.
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a višak im je oduzet.
06:38
Tribes lost millions of acres.
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Plemena su izgubila milione hektara.
06:41
The American dream of individual land ownership
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Američki san o privatnoj svojini
06:43
turned out to be a very clever way
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pokazao se kao veoma lukav način
06:45
to divide the reservation until nothing was left.
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da se rezervat razdeli dok od istog ne ostane ništa.
06:48
The move destroyed the reservations,
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Taj potez uništio je rezervate,
06:50
making it easier to further subdivide and to sell
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tako da je sa svakom novom generacijom
06:53
with every passing generation.
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bivalo lakše deliti ih dalje i prodavati.
06:56
Most of the surplus land
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Većina preostale zemlje
06:58
and many of the plots within reservation boundaries
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i veliki broj placeva u okviru rezervata
07:00
are now in the hands of white ranchers.
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sada su u rukama belih vlasnika rančeva.
07:03
Once again, the fat of the land goes to wasichu.
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Još jednom, najbogatiji deo zemlje odlazi vašičuu.
07:07
1890, a date I believe to be
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1890. je godina koju smatram
07:09
the most important in this slide show.
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najvažnijom u ovoj prezentaciji.
07:12
This is the year of the Wounded Knee Massacre.
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Ovo je godina Pokolja na Vundid Ni Kriku.
07:14
On December 29th,
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29. decembra,
07:16
U.S. troops surrounded a Sioux encampment at Wounded Knee Creek
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američke trupe opkolile su kamp Sijuksa na Vundid Ni Kriku,
07:19
and massacred Chief Big Foot
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i iskasapile poglavicu Veliko Stopalo
07:21
and 300 prisoners of war,
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i još 300 ratnih zarobljenika,
07:23
using a new rapid-fire weapon
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koristeći novo rafalno oružje,
07:25
that fired exploding shells
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koje ispaljuje eksplodirajuće metke,
07:27
called a Hotchkiss gun.
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poznato kao Hočkis mitraljez.
07:29
For this so-called "battle,"
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Za ovu takozvanu bitku,
07:31
20 Congressional Medals of Honor for Valor
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Kongres je dodelio 20 medalja časti
07:34
were given to the 7th Cavalry.
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Sedmoj konjici.
07:37
To this day,
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Do današnjeg dana,
07:39
this is the most Medals of Honor
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ovo je najveći broj medalja časti
07:42
ever awarded for a single battle.
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ikad dodeljenih za jednu bitku.
07:45
More Medals of Honor were given
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Više medalja časti je ovde dodeljeno
07:47
for the indiscriminate slaughter of women and children
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za ubijanje kako žena tako i dece
07:49
than for any battle in World War One,
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nego u bilo kojoj bici u Prvom svetskom ratu,
07:51
World War Two,
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Drugom svetskom ratu,
07:53
Korea, Vietnam,
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Koreji, Vijetnamu,
07:55
Iraq or Afghanistan.
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Iraku ili Avganistanu.
07:59
The Wounded Knee massacre
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Pokolj na Vundid Ni Kriku
08:01
is considered the end of the Indian wars.
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smatra se završetkom indijanskih ratova.
08:04
Whenever I visit the site
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Kad god posetim mesto
08:06
of the mass grave at Wounded Knee,
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masovne grobnice na Vundid Niju,
08:08
I see it not just as a grave
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ja ne vidim samo grobnicu
08:10
for the Lakota or for the Sioux,
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Lakota ili Sijuksa,
08:12
but as a grave for all indigenous peoples.
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već grobnicu svih domorodačkih naroda.
08:18
The holy man, Black Elk, said,
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Sveti čovek Crni Los kazao je:
08:20
"I did not know then
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"Nisam tada znao
08:22
how much was ended.
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koliko toga se završilo.
08:24
When I look back now
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Sada, kada se osvrnem
08:26
from this high hill of my old age,
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sa ovog visokog brega moje starosti,
08:28
I can still see the butchered women and children
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još uvek mogu videti zaklane žene i decu
08:30
lying heaped and scattered
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kako leže na gomili ili razbacani naokolo
08:32
all along the crooked gulch
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duž čitavog klanca
08:38
as plain as when I saw them
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jasno kao što sam ih video
08:40
with eyes still young.
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svojim mladim očima.
08:46
And I can see that something else died there in the bloody mud
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I vidim da je još nešto umrlo tamo u krvavom blatu,
08:50
and was buried in the blizzard:
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i ostalo sahranjeno u vejavici.
08:54
A people's dream died there,
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San jednog naroda umro je tamo.
08:57
and it was a beautiful dream."
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Bio je to divan san."
09:01
With this event,
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Ovim događajem
09:03
a new era in Native American history began.
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započela je nova era u istoriji američkih domorodaca.
09:07
Everything can be measured
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Sve se može izmeriti
09:09
before Wounded Knee and after.
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u okviru događaja pre i posle Vundid Nija.
09:12
Because it was in this moment
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Jer u tom trenutku,
09:14
with the fingers on the triggers of the Hotchkiss guns
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sa prstom na obaraču mitraljeza Hočkis,
09:17
that the U.S. government openly declared its position on Native rights.
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američka vlada javno je pokazala svoj stav prema pravima domorodaca.
09:21
They were tired of treaties.
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Dosadili su im sporazumi.
09:23
They were tired of sacred hills.
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Dosadila su im sveta brda.
09:25
They were tired of ghost dances.
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Dosadili su im plesovi duhova.
09:28
And they were tired of all the inconveniences of the Sioux.
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I dosadilo im je da budu uznemiravani od strane Sijuksa.
09:31
So they brought out their cannons.
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Zato su izneli svoje topove.
09:35
"You want to be an Indian now?" they said,
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"Još uvek želiš da budeš Indijanac," rekli su,
09:38
finger on the trigger.
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sa prstom na obaraču.
09:45
1900:
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1900:
09:47
the U.S. Indian population reached its low point --
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populacija Indijanaca u SAD spala je na minimum --
09:51
less than 250,000,
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manje od 250.000,
09:53
compared to an estimated eight million
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u poređenju sa procenjenih 8 miliona
09:55
in 1492.
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iz 1492.
09:59
Fast-forward.
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Premotajmo unapred.
10:01
1980:
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1980:
10:03
The longest running court case in U.S. history,
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Najduži sudski spor u istoriji SAD,
10:05
the Sioux Nation v. the United States,
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Narod Sijuksa protiv Sjedinjenih Država,
10:08
was ruled upon by the U.S. Supreme Court.
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vodio se na Vrhovnom sudu SAD.
10:12
The court determined that, when the Sioux were resettled onto reservations
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Sud je utvrdio da, kada su Sijuksi preseljeni u rezervate
10:15
and seven million acres of their land
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i tri miliona hektara njihove zemlje
10:18
were opened up to prospectors and homesteaders,
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postalo dostupno doseljenicima u potrazi za zlatom,
10:21
the terms of the second Fort Laramie Treaty
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uslovi drugog sporazuma iz Fort Laramija
10:23
had been violated.
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bili su prekršeni.
10:25
The court stated
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Sud je izrekao
10:27
that the Black Hills were illegally taken
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da je područje Blek Hilsa oduzeto ilegalno
10:29
and that the initial offering price plus interest
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i da cena prvobitne ponude
10:31
should be paid to the Sioux Nation.
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treba biti isplaćena Sijuksima uz kamatu.
10:33
As payment for the Black Hills,
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Kao nadoknadu za Blek Hils,
10:35
the court awarded only 106 million dollars
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sud je dodelio samo 106 miliona dolara
10:38
to the Sioux Nation.
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narodu Sijuksa.
10:40
The Sioux refused the money with the rallying cry,
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Sijuksi su odbili novac jednoglasnim povicima:
10:43
"The Black Hills are not for sale."
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"Blek Hils nije na prodaju."
10:46
2010:
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2010:
10:48
Statistics about Native population today,
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Statistika o stanju domorodačke populacije danas,
10:51
more than a century after the massacre at Wounded Knee,
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više od veka nakon Pokolja na Vundid Niju,
10:54
reveal the legacy of colonization,
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otkriva posledice kolonizacije,
10:56
forced migration
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prisilno migriranje
10:58
and treaty violations.
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i prekršavanje sporazuma.
11:00
Unemployment on the Pine Ridge Indian Reservation
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Nezaposlenost u rezervatu Pajn Ridž
11:03
fluctuates between 85 and 90 percent.
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kreće se između 85 i 90 odsto.
11:06
The housing office is unable to build new structures,
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Građevinski ured ne može da izgradi nove objekte,
11:09
and existing structures are falling apart.
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a postojeći su u procesu raspadanja.
11:11
Many are homeless,
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Mnogi su beskućnici,
11:13
and those with homes are packed into rotting buildings
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a oni sa kućama zbijeni su u istrulelim zgradama
11:15
with up to five families.
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sa čak i do pet porodica.
11:17
39 percent of homes on Pine Ridge
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39 odsto domova u Pajn Ridžu
11:19
have no electricity.
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nema struje.
11:21
At least 60 percent of the homes on the reservation
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Najmanje 60 odsto domova u rezervatu
11:24
are infested with black mold.
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preplavljeno je toksičnom crnom buđi.
11:26
More than 90 percent of the population
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Preko 90 odsto populacije
11:28
lives below the federal poverty line.
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živi ispod državne granice siromaštva.
11:31
The tuberculosis rate on Pine Ridge
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Stopa tuberkuloze u Pajn Ridžu
11:34
is approximately eight times higher than the U.S. national average.
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je približno osam puta viša od državnog proseka.
11:37
The infant mortality rate
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Stopa smrtnosti odojčadi
11:39
is the highest on this continent
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je najviša na kontinentu
11:41
and is about three times higher than the U.S. national average.
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i oko tri puta viša od državnog proseka.
11:44
Cervical cancer is five times higher
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Rak grlića materice je pet puta češći
11:46
than the U.S. national average.
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od državnog proseka.
11:48
School dropout rate is up to 70 percent.
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Stopa odustajanja od školovanja doseže 70 odsto.
11:51
Teacher turnover
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Smenjivanje nastavnika
11:53
is eight times higher than the U.S. national average.
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je osam puta češće od državnog proseka.
11:56
Frequently, grandparents are raising their grandchildren
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Neretko, bake i dede podižu svoje unuke
11:59
because parents, due to alcoholism,
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jer roditelji, usled odavanja alkoholizmu,
12:02
domestic violence and general apathy,
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nasilja u porodici i opšte apatije,
12:04
cannot raise them.
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nisu u stanju da to čine.
12:07
50 percent of the population over the age of 40
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50 odsto populacije iznad 40 godina starosti
12:10
suffers from diabetes.
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boluje od dijabetesa.
12:12
The life expectancy for men
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Očekivani životni vek za muškarce
12:14
is between 46
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je između 46
12:16
and 48 years old --
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i 48 godina --
12:19
roughly the same
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gotovo jednako
12:21
as in Afghanistan and Somalia.
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Avganistanu i Somaliji.
12:25
The last chapter in any successful genocide
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Poslednje poglavlje svakog uspešnog genocida
12:28
is the one in which the oppressor
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je ono kada opresor
12:30
can remove their hands and say,
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može dići ruke i reći:
12:33
"My God, what are these people doing to themselves?
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"Bože, šta to sebi čine ovi ljudi?
12:36
They're killing each other.
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Ubijaju jedan drugoga.
12:38
They're killing themselves
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Ubijaju sami sebe
12:40
while we watch them die."
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dok ih mi gledamo kako umiru."
12:43
This is how we came to own these United States.
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Tako smo došli u posed naših Sjedinjenih Država.
12:46
This is the legacy
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Ovo je nasleđe
12:48
of manifest destiny.
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vidljive sudbine.
12:50
Prisoners are still born
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Zarobljenici se i dalje rađaju
12:52
into prisoner-of-war camps
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u logorima za ratne zarobljenike
12:54
long after the guards are gone.
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iako stražara već odavno nema.
12:59
These are the bones left
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Ovo su kosti koje su ostale
13:01
after the best meat has been taken.
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nakon što im je oduzeto svo meso.
13:06
A long time ago,
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Jednom davno,
13:08
a series of events was set in motion
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niz događaja pokrenuli su
13:10
by a people who look like me, by wasichu,
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ljudi koji izgledaju kao ja, vašiču,
13:13
eager to take the land and the water
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željni zemljišta i vode
13:15
and the gold in the hills.
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i zlata sa planina.
13:18
Those events led to a domino effect
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Ti događaji proizveli su domino efekat
13:20
that has yet to end.
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koji još uvek traje.
13:22
As removed as we the dominant society may feel
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Koliko god mi kao dominirajuće društvo bili udaljeni
13:27
from a massacre in 1890,
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od masakra iz 1890.
13:30
or a series of broken treaties 150 years ago,
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ili niza prekršenih sporazuma od pre 150 godina,
13:34
I still have to ask you the question,
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ja vas svejedno moram pitati,
13:36
how should you feel about the statistics of today?
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kako doživljavate današnju statistiku?
13:40
What is the connection
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Kakva je veza
13:42
between these images of suffering
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između ovih slika stradanja
13:44
and the history that I just read to you?
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i istorije koju sam vam upravo pročitao?
13:46
And how much of this history
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I koji deo te istorije
13:48
do you need to own, even?
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je zapravo vaš?
13:50
Is any of this your responsibility today?
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Da li je išta od toga vaša odgovornost danas?
13:54
I have been told that there must be something we can do.
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Rečeno mi je da mora biti nečega što možemo učiniti.
13:57
There must be some call to action.
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Mora biti nekog poziva na akciju.
14:00
Because for so long I've been standing on the sidelines
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Jer toliko sam dugo stajao po strani
14:03
content to be a witness,
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zadovoljan svojom ulogom svedoka,
14:05
just taking photographs.
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samo snimajući fotografije.
14:08
Because the solution seems so far in the past,
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Jer rešenje je, čini se, tako daleko u prošlosti,
14:11
I needed nothing short of a time machine
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da mi ništa manje od vremenske mašine
14:13
to access them.
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neće pomoći da ga pronađem.
14:15
The suffering of indigenous peoples
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Stradanje domorodačkih naroda
14:17
is not a simple issue to fix.
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nije jednostavan problem.
14:21
It's not something everyone can get behind
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Nije to nešto u čemu bi svako mogao učestvovati
14:23
the way they get behind helping Haiti,
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kao što je pomoć Haitiju,
14:25
or ending AIDS, or fighting a famine.
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suzbijanje side ili borba protiv gladi.
14:28
The "fix," as it's called,
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Rešenje tog problema
14:30
may be much more difficult for the dominant society
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mnogo je složenije za dominirajuće društvo
14:33
than, say, a $50 check
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od, recimo, čeka na 50 dolara,
14:35
or a church trip
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ili crkvenih akcija
14:37
to paint some graffiti-covered houses,
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krečenja kuća ušaranih grafitima,
14:39
or a suburban family
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ili neke porodice iz predgrađa
14:41
donating a box of clothes they don't even want anymore.
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koja donira kutiju odeće koju više ne želi.
14:44
So where does that leave us?
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Dakle, u koji nas položaj to postavlja?
14:46
Shrugging our shoulders in the dark?
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Sleganje ramenima u mraku?
14:49
The United States
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Sjedinjene Države
14:51
continues on a daily basis
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svakodnevno nastavljaju
14:53
to violate the terms
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da krše uslove sporazuma
14:55
of the 1851 and 1868
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iz 1851. i 1868.
14:57
Fort Laramie Treaties with the Lakota.
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u Fort Laramiju.
15:00
The call to action I offer today --
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Ono što ja predlažem danas --
15:02
my TED wish -- is this:
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moja TED želja je:
15:06
Honor the treaties.
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ispoštujmo sporazume.
15:08
Give back the Black Hills.
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Vratimo im Blek Hils.
15:10
It's not your business what they do with them.
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Šta će oni s njim raditi nije vaša stvar.
15:15
(Applause)
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(Aplauz)
ABOUT THE SPEAKER
Aaron Huey - PhotographerPhotographer, adventurer and storyteller Aaron Huey captures all of his subjects -- from war victims to rock climbers to Sufi dervishes -- with elegance and fearless sensitivity.
Why you should listen
Aaron Huey is a masthead photographer for National Geographic Adventure and National Geographic Traveler magazines. His stories from Afghanistan, Haiti, Mali, Siberia, Yemen and French Polynesia (to name just a few) on subjects as diverse as the Afghan drug war and the underwater photography of sharks, can be found in The New Yorker, National Geographic and The New York Times.
Huey serves on the board of directors for the nonprofit Blue Earth Alliance. In 2002, he walked 3,349 miles across America with his dog Cosmo (the journey lasted 154 days), and was recently awarded a National Geographic Expedition Council Grant to hitchhike across Siberia.
Aaron Huey | Speaker | TED.com