TEDxDU 2010
Aaron Huey: America's native prisoners of war
Aaron Huey: Domorodački ratni zarobljenici u Americi
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Nastojanje Aarona Hueyja da fotografira siromaštvo u Americi odvelo ga je do Pine Ridge indijanskog rezervata, gdje ga je borba domorodačkog naroda Lakota – užasna i uglavnom ignorirana – natjerala da preusmjeri svoju pažnju. Nakon pet godina rada njegove prekrasne, ali tužne fotografije isprepliću se sa šokantnom povijesnom poukom u ovom hrabrom govoru iz TEDxDU.
Aaron Huey - Photographer
Photographer, adventurer and storyteller Aaron Huey captures all of his subjects -- from war victims to rock climbers to Sufi dervishes -- with elegance and fearless sensitivity. Full bio
Photographer, adventurer and storyteller Aaron Huey captures all of his subjects -- from war victims to rock climbers to Sufi dervishes -- with elegance and fearless sensitivity. Full bio
Double-click the English transcript below to play the video.
00:15
I'm here today to show my photographs of the Lakota.
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Danas sam ovdje da vam pokažem svoje fotografije Lakota naroda.
00:19
Many of you may have heard of the Lakota,
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Veliki broj vas je vjerojatno čuo za Lakote,
00:21
or at least the larger group of tribes
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ili barem za veliku skupinu plemena
00:23
called the Sioux.
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nazvanu Sioux.
00:25
The Lakota are one of many tribes that were moved off their land
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Lakote su jedno od mnogih plemena koja su preseljena sa svoje zemlje
00:28
to prisoner of war camps
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u zarobljeničke ratne logore,
00:30
now called reservations.
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danas zvane rezervatima.
00:32
The Pine Ridge Reservation,
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Pine Ridge rezervat,
00:34
the subject of today's slide show,
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predmet današnje prezentacije,
00:36
is located about 75 miles southeast
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smješten je nekih 120 km jugoistočno
00:38
of the Black Hills in South Dakota.
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od Black Hillsa u Južnoj Dakoti.
00:40
It is sometimes referred to
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Ponekad se naziva
00:42
as Prisoner of War Camp Number 334,
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i zatvoreničkim ratnim logorom br. 334
00:45
and it is where the Lakota now live.
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i to je mjesto gdje sada Lakote žive.
00:48
Now, if any of you have ever heard of AIM,
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Ako je itko od vas čuo za AIM,
00:50
the American Indian Movement,
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American Indian Movement (pokret za prava Indijanaca)
00:52
or of Russell Means,
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ili za Russella Meansa
00:54
or Leonard Peltier,
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ili Leonarda Peltiera
00:56
or of the stand-off at Oglala,
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ili ustanka kod Oglala,
00:58
then you know that Pine Ridge is ground zero
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tada znate da je Pine Ridge nulta točka
01:01
for Native issues in the U.S.
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za domorodačka pitanja u SAD-u.
01:04
So I've been asked to talk a little bit today
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Dakle, pitali su me da danas malo govorim
01:06
about my relationship with the Lakota,
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o svom odnosu s Lakotama,
01:08
and that's a very difficult one for me.
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a to je dosta teško za mene.
01:10
Because, if you haven't noticed from my skin color,
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Zato što, ako niste primijetili po mojoj boji kože,
01:12
I'm white,
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ja sam bijelac,
01:14
and that is a huge barrier on a Native reservation.
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a to je ogromna prepreka u domorodačkom rezervatu.
01:19
You'll see a lot of people in my photographs today,
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Danas ćete na mojim fotografijama vidjeti puno ljudi
01:21
and I've become very close with them, and they've welcomed me like family.
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s kojima sam se zbližio, koji su me prihvatili kao dio obitelji.
01:24
They've called me "brother" and "uncle"
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Zvali su me bratom, ujakom
01:26
and invited me again and again over five years.
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i pozivali me nazad ponovno i ponovno tijekom pet godina.
01:28
But on Pine Ridge,
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Ali u Pine Ridgu ću
01:30
I will always be what is called "wasichu,"
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uvijek biti onaj kojeg nazivaju wasichu,
01:33
and "wasichu" is a Lakota word
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a wasichu je Lakota riječ
01:36
that means "non-Indian,"
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koja znači ne-Indijanac,
01:38
but another version of this word
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ali druga verzija ove riječi
01:40
means "the one who takes the best meat for himself."
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glasi: „onaj koji uzima najbolje meso za sebe“.
01:44
And that's what I want to focus on --
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To je nešto što želim naglasiti –
01:46
the one who takes the best part of the meat.
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onaj koji uzima najbolji dio mesa.
01:48
It means greedy.
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To znači pohlepan.
01:51
So take a look around this auditorium today.
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Sada bacite pogled oko sebe u gledalištu.
01:53
We are at a private school in the American West,
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Nalazimo se u privatnoj školi na američkom zapadu,
01:56
sitting in red velvet chairs
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sjedimo u crvenim baršunastim stolicama
01:59
with money in our pockets.
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s novcem u džepovima.
02:01
And if we look at our lives,
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I ako promotrimo svoje živote,
02:03
we have indeed taken
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zaista smo uzeli
02:05
the best part of the meat.
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najbolji komad mesa.
02:07
So let's look today at a set of photographs
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Zato pogledajmo nekoliko fotografija
02:10
of a people who lost
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ljudi koji su izgubili
02:12
so that we could gain,
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da bismo mi mogli dobiti
02:14
and know that when you see these people's faces
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i imajte na umu da, kada gledate lica tih ljudi,
02:17
that these are not just images of the Lakota;
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to nisu slike samo Lakota,
02:20
they stand for all indigenous people.
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nego svih domorodaca.
02:25
On this piece of paper
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Na ovom komadu papira
02:27
is the history the way I learned it
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ispričana je povijest kakvu sam naučio
02:29
from my Lakota friends and family.
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od svojih Lakota prijatelja i obitelji.
02:32
The following is a time-line
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Sljedeće je vremenska linija
02:34
of treaties made, treaties broken
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svih dogovorenih sporazuma, prekršenih sporazuma
02:37
and massacres disguised as battles.
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i pokolja maskiranih u bitke.
02:39
I'll begin in 1824.
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Počet ću s 1824. godinom.
02:41
What is known as the Bureau of Indian Affairs
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"Ono što je poznato pod imenom Ured za indijanska pitanja
02:43
was created within the War Department,
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osnovan je pod Odjelom rata,
02:45
setting an early tone of aggression
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od počeka potencirajući agresivnost
02:47
in our dealings with the Native Americans.
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u našem odnosu prema Indijancima.
02:49
1851:
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1851. godina:
02:51
The first treaty of Fort Laramie was made,
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Prvi ugovor u Fort Laramieju je sklopljen,
02:53
clearly marking the boundaries of the Lakota Nation.
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jasno određujući granice zemlje Lakota naroda.
02:56
According to the treaty,
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Prema ugovoru,
02:58
those lands are a sovereign nation.
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to je zemlja samostalnog naroda.
03:00
If the boundaries of this treaty had held --
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Da su se granice iz sporazuma održale --
03:02
and there is a legal basis that they should --
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a postojala je pravna osnova za to --
03:05
then this is what the U.S. would look like today.
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danas bi SAD izgledao ovako.
03:10
10 years later,
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10 godina kasnije,
03:12
the Homestead Act, signed by President Lincoln,
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Homestead Act, koji je i predsjednik Lincoln potpisao,
03:15
unleashed a flood of white settlers into Native lands.
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propustio je bujicu bijelih doseljenika na domorodačku zemlju.
03:18
1863:
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1863. godine:
03:20
An uprising of Santee Sioux in Minnesota
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ustanak Santee Siouxa u Minnesoti
03:22
ends with the hanging of 38 Sioux men,
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završava vješanjem 38 Siouxa,
03:25
the largest mass execution in U.S. history.
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što je najveće masovno pogubljenje u povijesti SAD-a.
03:29
The execution was ordered by President Lincoln
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Naredbu za pogubljenje potpisao je predsjednik Lincoln
03:31
only two days after
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samo dva dana nakon
03:33
he signed the Emancipation Proclamation.
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što je potpisao zakon o ukidanju ropstva.
03:37
1866: the beginning of the transcontinental railroad --
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1866. godina, početak transkontinentalne željeznice –
03:40
a new era.
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početak nove ere.
03:42
We appropriated land for trails and trains
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Zemlju u središtu Lakota područja prisvojili smo si za
03:44
to shortcut through the heart of the Lakota Nation.
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željeznicu i vlakove.
03:47
The treaties were out the window.
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Na ugovore se više nije mislilo.
03:49
In response, three tribes led by the Lakota chief Red Cloud
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Kao odgovor na to, tri plemena vođena Lakota poglavicom Crvenim Oblakom
03:52
attacked and defeated the U.S. army many times over.
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napala su i porazila američku vojsku više puta.
03:55
I want to repeat that part.
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Htio bih to ponoviti.
03:57
The Lakota defeat the U.S. army.
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Lakote su porazili američku vojsku.
04:00
1868: The second Fort Laramie Treaty
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1868. godine: Drugi sporazum u Fort Laramieju
04:03
clearly guarantees the sovereignty of the Great Sioux Nation
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jasno određuje neovisnost velikog Sioux naroda
04:06
and the Lakotas' ownership of the sacred Black Hills.
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i vlasništvo Lakota nad svetim Black Hillsom.
04:09
The government also promises land and hunting rights
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Vlada također obećava i zemlju i pravo na lov
04:11
in the surrounding states.
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u okolnim područjima.
04:13
We promise that the Powder River country
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Obećajemo da će odsada zemlja Powder Rivera
04:15
will henceforth be closed to all whites.
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biti zabranjena za sve bijelce.
04:18
The treaty seemed to be a complete victory
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Taj sporazum činio se kao potpuna pobjeda
04:20
for Red Cloud and the Sioux.
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za Crvenog Oblaka i Siouxe.
04:22
In fact, this is the only war in American history
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Naglašavam da je to jedini rat u američkoj povijesti
04:25
in which the government negotiated a peace
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koji je vlada završila mirom u kojem su
04:28
by conceding everything demanded by the enemy.
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pristali na sve uvjete neprijatelja.
04:33
1869:
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1869. godina:
04:35
The transcontinental railroad was completed.
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Transkontinentalna željeznica je izgrađena.
04:37
It began carrying, among other things, a large number of hunters
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Počela je prevozite, između ostaloga, velik broj lovaca
04:40
who began the wholesale killing of buffalo,
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koji su započeli ubijati bizone na veliko,
04:43
eliminating a source of food and clothing and shelter for the Sioux.
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eliminirajući izvor hrane, odjeće i zaklona za Siouxe.
04:46
1871:
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1871. godina:
04:48
The Indian Appropriation Act
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Dokument kojim se oduzima neovisnot indijanskim plemenima
04:50
makes all Indians wards of the federal government.
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pretvorio je sve Indijance u štićenike vlade.
04:53
In addition, the military issued orders
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Usto, vojska je izdala naredbu o zabrani
04:56
forbidding western Indians from leaving reservations.
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zapadnim Indijancima izlazak iz područja rezervata.
04:59
All western Indians at that point in time
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Svi su zapadni Indijanci u tom trenutku
05:01
were now prisoners of war.
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postali ratni zarobljenici.
05:03
Also in 1871,
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Također 1871.
05:05
we ended the time of treaty-making.
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smo također prestali i sa sklapanjem ugovora.
05:07
The problem with treaties is they allow tribes to exist as sovereign nations,
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Problem sa sporazumima je bio što su omogućavali plemenima da postoje kao samostalni narodi,
05:10
and we can't have that.
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a to nismo mogli dopustiti;
05:12
We had plans.
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jer smo imali planove.
05:14
1874:
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1874. godina:
05:16
General George Custer announced the discovery of gold in Lakota territory,
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General George Custer objavio je pronalazak zlata na području Lakota naroda,
05:19
specifically the Black Hills.
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konkretno u području Black Hillsa.
05:21
The news of gold creates a massive influx of white settlers
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Vjesti o zlatu izazvale su masovne navale bijelih doseljenika
05:23
into Lakota Nation.
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na područje Lakota nacije.
05:25
Custer recommends that Congress find a way
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Custer preporučuje Kongresu da pronađe način
05:27
to end the treaties with the Lakota
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da se sporazumi s Lakotama
05:29
as soon as possible.
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prekinu što je prije moguće.
05:31
1875: The Lakota war begins
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1875. godina: Počinje rat s Lakotama
05:34
over the violation of the Fort Laramie Treaty.
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zbog kršenja ugovora iz Fort Laramieja.
05:37
1876:
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1876. godina:
05:39
On July 26th
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26. srpanj
05:41
on its way to attack a Lakota village,
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na putu da napadne jedno selo Lakota,
05:43
Custer's 7th Cavalry was crushed
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Custerova konjica je u potpunosti poražena
05:45
at the battle of Little Big Horn.
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u bitci kod Little Big Horna.
05:47
1877:
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1877. godine:
05:49
The great Lakota warrior and chief named Crazy Horse
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Veliki Lakota ratnik i poglavica Ludi Konj
05:52
surrendered at Fort Robinson.
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predaje se kod Fort Robinsona.
05:54
He was later killed while in custody.
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Kasnije je ubijen u pritvoru.
06:00
1877 is also the year we found a way
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1877. godine smo također uspjeli naći način
06:03
to get around the Fort Laramie Treaties.
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kako zaobići odrednice sporazuma u Fort Laramieju.
06:05
A new agreement was presented to Sioux chiefs and their leading men
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Novi sporazum predstavljen je poglavicama i vođama Siouxa,
06:08
under a campaign known as "sell or starve:"
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poznat i kao kampanja "prodaj ili umri od gladi".
06:11
Sign the paper, or no food for your tribe.
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Potpišite sporazum ili nema hrane za vaše pleme.
06:14
Only 10 percent of the adult male population signed.
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Samo je 10% odraslih muškaraca potpisalo.
06:17
The Fort Laramie Treaty
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Sporazum iz Fort Laramieja
06:19
called for at least three-quarters of the tribe
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zahtijevao je da se barem tri četvrtine plemena
06:21
to sign away land.
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odrekne zemlje.
06:23
That clause was obviously ignored.
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Taj je članak očito ignoriran.
06:25
1887: The Dawes Act.
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1887. godina: Dawes ukaz.
06:28
Communal ownership of reservation lands ends.
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Prestaje zajedničko vlasništvo nad zemljom rezervata.
06:31
Reservations are cut up into 160-acre sections
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Ona je sasjeckana na dijelove koji su
06:34
and distributed to individual Indians
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podijeljeni pojedincima osobno,
06:36
with the surplus disposed of.
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a višak je zbrinut.
06:38
Tribes lost millions of acres.
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Plemena su izgubila ogromna područja.
06:41
The American dream of individual land ownership
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Američki san o pojedinačnom vlasništvu nad zemljom
06:43
turned out to be a very clever way
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ispao je kao pametna izlika
06:45
to divide the reservation until nothing was left.
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da se područja rezervata podijele sve dok ništa nije ostalo.
06:48
The move destroyed the reservations,
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Taj potez uništio je rezervate,
06:50
making it easier to further subdivide and to sell
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omogućivši lakšu daljnju podjelu i prodaju
06:53
with every passing generation.
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sa svakom novom generacijom.
06:56
Most of the surplus land
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Većina onog viška
06:58
and many of the plots within reservation boundaries
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zemlje
07:00
are now in the hands of white ranchers.
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sada je u vlasništvu bijelih rančera.
07:03
Once again, the fat of the land goes to wasichu.
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Još jednom, najbolja zemlja odlazi u ruke wasichua.
07:07
1890, a date I believe to be
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Vjerujem da je 1890. godina
07:09
the most important in this slide show.
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najvažnija u ovoj prezentaciji.
07:12
This is the year of the Wounded Knee Massacre.
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To je godina masakra kod Wounded Kneeja.
07:14
On December 29th,
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29. prosinca
07:16
U.S. troops surrounded a Sioux encampment at Wounded Knee Creek
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čete američke vojske opkolile su Sioux tabor kod potoka Wounded Knee
07:19
and massacred Chief Big Foot
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i poubijale 300 ratnih zarobljenika zajedno
07:21
and 300 prisoners of war,
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s poglavicom Velikim Stopalom,
07:23
using a new rapid-fire weapon
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koristeći novo oružje
07:25
that fired exploding shells
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koje izbacuje eksplozivne čahure
07:27
called a Hotchkiss gun.
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nazvan Hotchkiss pištolj.
07:29
For this so-called "battle,"
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Za ovu takozvanu bitku dodijeljeno je
07:31
20 Congressional Medals of Honor for Valor
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20 kongresnih medalja za čast
07:34
were given to the 7th Cavalry.
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7. konjičkoj.
07:37
To this day,
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Do današnjeg dana,
07:39
this is the most Medals of Honor
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to je najveći broj medalja za čast
07:42
ever awarded for a single battle.
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dodijeljen za jednu bitku.
07:45
More Medals of Honor were given
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Znači, više je medalja podijeljeno
07:47
for the indiscriminate slaughter of women and children
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za pokolj žena i djece
07:49
than for any battle in World War One,
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nego za bilo koju bitku iz I. i
07:51
World War Two,
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II. svjetskog rata,
07:53
Korea, Vietnam,
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Koreje, Vijetnama,
07:55
Iraq or Afghanistan.
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Iraka i Afganistana.
07:59
The Wounded Knee massacre
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Masakr kod Wounded Kneeja
08:01
is considered the end of the Indian wars.
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smatra se krajem indijanskih ratova.
08:04
Whenever I visit the site
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Kadgod posjetim lokaciju
08:06
of the mass grave at Wounded Knee,
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masovne grobnice kod Wounded Kneeja,
08:08
I see it not just as a grave
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ne vidim samo grob
08:10
for the Lakota or for the Sioux,
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za Lakote ili Siouxe,
08:12
but as a grave for all indigenous peoples.
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nego za sve domorodačke narode.
08:18
The holy man, Black Elk, said,
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Sveti čovjek Black Elk je rekao:
08:20
"I did not know then
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"Tada još nisam znao koliko
08:22
how much was ended.
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toga je završeno.
08:24
When I look back now
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Kada sada pogledam unazad
08:26
from this high hill of my old age,
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iz te visoke pozicije svojih starih godina,
08:28
I can still see the butchered women and children
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još uvijek vidim poklane žene i djecu
08:30
lying heaped and scattered
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kako leže raštrkani
08:32
all along the crooked gulch
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širom klanca
08:38
as plain as when I saw them
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jednako jasno kao što sam ih vidio
08:40
with eyes still young.
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kad su mi oči još bile mlade.
08:46
And I can see that something else died there in the bloody mud
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I vidim da je još nešto umrlo tamo u krvavom blatu
08:50
and was buried in the blizzard:
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i bilo pokopano u mećavi.
08:54
A people's dream died there,
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Umro je san jednog naroda,
08:57
and it was a beautiful dream."
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a bio je to prekrasan san."
09:01
With this event,
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S tim događajem
09:03
a new era in Native American history began.
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započelo je novo razdoblje u indijanskoj povijesti.
09:07
Everything can be measured
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Sve možemo promatrati
09:09
before Wounded Knee and after.
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u okviru događaja prije i poslije Wounded Kneeja.
09:12
Because it was in this moment
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Zato što je tada,
09:14
with the fingers on the triggers of the Hotchkiss guns
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s prstima na okidačima Hotchkiss pištolja,
09:17
that the U.S. government openly declared its position on Native rights.
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američka vlada javno obznanila svoje stavove prema pravima Indijanaca.
09:21
They were tired of treaties.
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Umorili su se od sporazuma.
09:23
They were tired of sacred hills.
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Umorili su se od svete zemlje.
09:25
They were tired of ghost dances.
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Umorili su se od plesa duhova.
09:28
And they were tired of all the inconveniences of the Sioux.
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I umorili su se od svih problema što su ih Siouxi donosili.
09:31
So they brought out their cannons.
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Zato su iznijeli svoje topove.
09:35
"You want to be an Indian now?" they said,
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"Sada želite biti Indijanci", rekli su
09:38
finger on the trigger.
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s prstom na okidaču.
09:45
1900:
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1900. godina:
09:47
the U.S. Indian population reached its low point --
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populacija američkih indijanaca dosegla je najniži broj –
09:51
less than 250,000,
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manje od 250.000,
09:53
compared to an estimated eight million
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u usporedbi s procijenjenih 8 milijuna
09:55
in 1492.
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1492. godine.
09:59
Fast-forward.
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Ubrzajmo.
10:01
1980:
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1980. godina:
10:03
The longest running court case in U.S. history,
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u najdužoj parnici u američkoj povijesti,
10:05
the Sioux Nation v. the United States,
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Sioux narod protiv SAD-a,
10:08
was ruled upon by the U.S. Supreme Court.
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odlučivao je Vrhovni sud SAD-a.
10:12
The court determined that, when the Sioux were resettled onto reservations
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Sud je zaključio da, kada su Siouxi preseljeni u rezervate
10:15
and seven million acres of their land
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i 2.832.799,495 hektara njihove zemlje
10:18
were opened up to prospectors and homesteaders,
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bilo je otvoreno za istražitelje i naseljenike,
10:21
the terms of the second Fort Laramie Treaty
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uslovi drugog sporazuma iz Fort Laramie
10:23
had been violated.
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su prekšeni.
10:25
The court stated
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Sud je zaključio
10:27
that the Black Hills were illegally taken
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da je područje Black Hillsa ilegalno uzeto
10:29
and that the initial offering price plus interest
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te da se mora isplatiti odšteta plus kamata
10:31
should be paid to the Sioux Nation.
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narodu Siouxa.
10:33
As payment for the Black Hills,
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Kao isplatu za Black Hills,
10:35
the court awarded only 106 million dollars
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sud je dodijelio samo 106 milijuna dolara
10:38
to the Sioux Nation.
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narodu Siouxa.
10:40
The Sioux refused the money with the rallying cry,
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Oni su taj novac glasno odbili:
10:43
"The Black Hills are not for sale."
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"Black Hills nije na prodaju."
10:46
2010:
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2010. godina:
10:48
Statistics about Native population today,
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statistika o domorodačkoj populaciji danas,
10:51
more than a century after the massacre at Wounded Knee,
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više od stoljeća nakon masakra kod Wounded Kneeja,
10:54
reveal the legacy of colonization,
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otkriva o ostavštinu kolonizacije,
10:56
forced migration
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prisilne migracije
10:58
and treaty violations.
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i kršenja odrednica sporazuma.
11:00
Unemployment on the Pine Ridge Indian Reservation
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Nezaposlenost u Pine Ridge rezervatu
11:03
fluctuates between 85 and 90 percent.
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kreće se od 85 do 90 posto.
11:06
The housing office is unable to build new structures,
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Nove zgrade ne mogu se izgraditi,
11:09
and existing structures are falling apart.
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a postojeće se raspadaju.
11:11
Many are homeless,
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Mnogi su beskućnici,
11:13
and those with homes are packed into rotting buildings
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a i oni koji imaju domove moraju ih dijeliti
11:15
with up to five families.
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nekad i s 5 obitelji.
11:17
39 percent of homes on Pine Ridge
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39 posto kuća u u Pine Ridge-u
11:19
have no electricity.
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nema struje.
11:21
At least 60 percent of the homes on the reservation
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Najmanje 60 posto kuća u rezervatu
11:24
are infested with black mold.
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ima problema s crnom plijesni.
11:26
More than 90 percent of the population
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Više od 90 posto populacije
11:28
lives below the federal poverty line.
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živi ispod državnog praga siromaštva.
11:31
The tuberculosis rate on Pine Ridge
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Zaraženost tuberkulozom u Pine Ridge-u
11:34
is approximately eight times higher than the U.S. national average.
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je otprilike osam puta veća od američkog prosjeka.
11:37
The infant mortality rate
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Smrtnost dojenčadi je
11:39
is the highest on this continent
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najviša na kontinentu
11:41
and is about three times higher than the U.S. national average.
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i tri puta je veća od državnog prosjeka.
11:44
Cervical cancer is five times higher
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Rak grlića maternice pet puta je češći od
11:46
than the U.S. national average.
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američkog prosjeka.
11:48
School dropout rate is up to 70 percent.
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Postotak ljudi s nezavršenom srednjom školom je oko 70 posto.
11:51
Teacher turnover
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Nastavnici se mijenjaju
11:53
is eight times higher than the U.S. national average.
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osam puta češće od američkog prosjeka.
11:56
Frequently, grandparents are raising their grandchildren
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Često se događa da djedovi i bake odgajaju djecu
11:59
because parents, due to alcoholism,
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jer ih roditelji zbog alkoholizma,
12:02
domestic violence and general apathy,
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nasilja u obitelji ili općenite apatije,
12:04
cannot raise them.
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ne mogu odgajati.
12:07
50 percent of the population over the age of 40
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50 posto populacije iznad 40 godina
12:10
suffers from diabetes.
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pati od dijabetesa.
12:12
The life expectancy for men
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Očekivana životna dob za muškarce
12:14
is between 46
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je između 46
12:16
and 48 years old --
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i 48 godina –
12:19
roughly the same
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jednako
12:21
as in Afghanistan and Somalia.
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kao i u Afganistanu i Somaliji.
12:25
The last chapter in any successful genocide
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Zadnje poglavlje u svakom uspješnom genocidu
12:28
is the one in which the oppressor
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je trenutak kad ugnjetavač
12:30
can remove their hands and say,
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diže ruke i govori,
12:33
"My God, what are these people doing to themselves?
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"Bože, što si rade ti ljudi?
12:36
They're killing each other.
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Ubijaju se međusobno.
12:38
They're killing themselves
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Oni se ubijaju međusobno,
12:40
while we watch them die."
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a mi ih gledamo kako umiru."
12:43
This is how we came to own these United States.
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Tako smo dobili naše Sjedinjene Američke Države.
12:46
This is the legacy
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To je nasljeđe
12:48
of manifest destiny.
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jasne sudbine.
12:50
Prisoners are still born
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Zarobljenici se još uvijek rađaju
12:52
into prisoner-of-war camps
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u zarobljeničkim logorima
12:54
long after the guards are gone.
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iako čuvara već dugo nema.
12:59
These are the bones left
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To su kosti koje ostaju
13:01
after the best meat has been taken.
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kad se uzme najbolje meso.
13:06
A long time ago,
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Davno prije,
13:08
a series of events was set in motion
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serija događanja je pokrenuta
13:10
by a people who look like me, by wasichu,
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od ljudi koji izgledaju popute mene, wasichu,
13:13
eager to take the land and the water
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koji su željeli uzeti zemlju, vodu
13:15
and the gold in the hills.
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i zlato u planinama.
13:18
Those events led to a domino effect
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To je dovelo do domino efekta
13:20
that has yet to end.
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koji još nije završio.
13:22
As removed as we the dominant society may feel
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Iako se danas, kao dominantno društvo, možemo osjećati
13:27
from a massacre in 1890,
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nepovezano s masakrom iz 1890. godine
13:30
or a series of broken treaties 150 years ago,
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ili s prekršenim sporazumima prije 150 godina,
13:34
I still have to ask you the question,
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svejedno vas moram upitati
13:36
how should you feel about the statistics of today?
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kako se osjećate u vezi današnjih statistika?
13:40
What is the connection
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Koja je veza
13:42
between these images of suffering
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između tih prikaza patnje
13:44
and the history that I just read to you?
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i povijesti koju sam vam upravo pročitao?
13:46
And how much of this history
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I koliko je ove povijesti
13:48
do you need to own, even?
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zapravo vaše?
13:50
Is any of this your responsibility today?
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Je li išta od ovoga vaša odgovornost danas?
13:54
I have been told that there must be something we can do.
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Rekli su mi da mora postojati nešto što možemo učiniti.
13:57
There must be some call to action.
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Mora postojati nekakvo zvono za uzbunu.
14:00
Because for so long I've been standing on the sidelines
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Jer previše dugo sam stajao po strani
14:03
content to be a witness,
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zadovoljan svojom ulogom svjedoka,
14:05
just taking photographs.
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koji samo fotografira stvari.
14:08
Because the solution seems so far in the past,
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A rješenje se činilo mogućim samo u prošlosti,
14:11
I needed nothing short of a time machine
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a zato mi je bio potreban vremenski stroj
14:13
to access them.
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kako bi ima prišao.
14:15
The suffering of indigenous peoples
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Patnja domorodaca
14:17
is not a simple issue to fix.
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nije jednostavan problem za riješiti.
14:21
It's not something everyone can get behind
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To nije nešto u čemu svi možemo lagano sudjelovati,
14:23
the way they get behind helping Haiti,
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kao što je pomoć Haitiju,
14:25
or ending AIDS, or fighting a famine.
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suzbijanje AIDS-a ili borbe protiv gladi.
14:28
The "fix," as it's called,
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Rješenje ovog problema
14:30
may be much more difficult for the dominant society
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puno je kompleksnije
14:33
than, say, a $50 check
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od doniranja novca,
14:35
or a church trip
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ili crkvenih akcija
14:37
to paint some graffiti-covered houses,
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gdje se kuće pošarane grafitima ponovno liče
14:39
or a suburban family
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ili prigradske obitelji
14:41
donating a box of clothes they don't even want anymore.
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doniraju odjeću koju više ne žele.
14:44
So where does that leave us?
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Dakle, na koju nas to poziciju postavlja?
14:46
Shrugging our shoulders in the dark?
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Slijeganje ramenima u mraku?
14:49
The United States
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SAD
14:51
continues on a daily basis
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nastavlja svakodnevno
14:53
to violate the terms
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kršiti uvjete sporazuma
14:55
of the 1851 and 1868
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iz 1851. i 1868.
14:57
Fort Laramie Treaties with the Lakota.
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iz Fort Laramie s Lakotama.
15:00
The call to action I offer today --
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Ono što ja predlažem danas --
15:02
my TED wish -- is this:
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moja TED želja je:
15:06
Honor the treaties.
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poštujmo sporazume.
15:08
Give back the Black Hills.
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Vratimo Black Hills.
15:10
It's not your business what they do with them.
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Nije naša stvar što oni s njima rade.
15:15
(Applause)
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(Pljesak)
ABOUT THE SPEAKER
Aaron Huey - PhotographerPhotographer, adventurer and storyteller Aaron Huey captures all of his subjects -- from war victims to rock climbers to Sufi dervishes -- with elegance and fearless sensitivity.
Why you should listen
Aaron Huey is a masthead photographer for National Geographic Adventure and National Geographic Traveler magazines. His stories from Afghanistan, Haiti, Mali, Siberia, Yemen and French Polynesia (to name just a few) on subjects as diverse as the Afghan drug war and the underwater photography of sharks, can be found in The New Yorker, National Geographic and The New York Times.
Huey serves on the board of directors for the nonprofit Blue Earth Alliance. In 2002, he walked 3,349 miles across America with his dog Cosmo (the journey lasted 154 days), and was recently awarded a National Geographic Expedition Council Grant to hitchhike across Siberia.
Aaron Huey | Speaker | TED.com