ABOUT THE SPEAKER
Philip Zimbardo - Psychologist
Philip Zimbardo was the leader of the notorious 1971 Stanford Prison Experiment -- and an expert witness at Abu Ghraib. His book The Lucifer Effect explores the nature of evil; now, in his new work, he studies the nature of heroism.

Why you should listen

Philip Zimbardo knows what evil looks like. After serving as an expert witness during the Abu Ghraib trials, he wrote The Lucifer Effect: Understanding How Good People Turn Evil. From Nazi comic books to the tactics of used-car salesmen, he explores a wealth of sources in trying to explain the psychology of evil.

A past president of the American Psychological Association and a professor emeritus at Stanford, Zimbardo retired in 2008 from lecturing, after 50 years of teaching his legendary introductory course in psychology. In addition to his work on evil and heroism, Zimbardo recently published The Time Paradox, exploring different cultural and personal perspectives on time.

Still well-known for his controversial Stanford Prison Experiment, Zimbardo in his new research looks at the psychology of heroism. He asks, "What pushes some people to become perpetrators of evil, while others act heroically on behalf of those in need?"

More profile about the speaker
Philip Zimbardo | Speaker | TED.com
TED2009

Philip Zimbardo: The psychology of time

菲利浦津巴多對時間概念的詮釋

Filmed:
1,798,097 views

心理學家菲利浦津巴多說幸福和成功就根植于我們大家所忽視的觀念里:是我們對過去,現在和將來的看法.若要提高生活質數的第一步,菲利浦建議首先應調准我們對時間的概念.
- Psychologist
Philip Zimbardo was the leader of the notorious 1971 Stanford Prison Experiment -- and an expert witness at Abu Ghraib. His book The Lucifer Effect explores the nature of evil; now, in his new work, he studies the nature of heroism. Full bio

Double-click the English transcript below to play the video.

00:18
I want to share分享 with you
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我想和大家分享
00:20
some ideas思路 about the secret秘密 power功率 of time,
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關於時光魅力的秘密,
00:22
in a very short time.
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而我只有很短的時間.
00:25
Video視頻: All right, start開始 the clock時鐘 please. 30 seconds studio工作室.
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視頻:準備好了,開始計時,三十秒倒計時.
00:28
Keep it quiet安靜 please. Settle解決 down.
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保持安靜.一切就緒.
00:33
It's about time. End結束 sequence序列. Take one.
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時間快到了.到了.再來一次.
00:39
15 seconds studio工作室.
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15秒到計時.
00:42
10, nine, eight, seven,
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10,9,8,7,
00:45
six, five, four, three, two ...
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6,5,4,3,2......
00:52
Philip菲利普 Zimbardo津巴多: Let's tune調 into the conversation會話
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菲利浦津巴多:現來看看這段對話
00:54
of the principals校長 in Adam's亞當 temptation誘惑.
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是"亞當的誘惑".
00:58
"Come on Adam亞當, don't be so wishy-washy優柔寡斷. Take a bite." "I did."
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嘿,亞當,別磨蹭了. 咬一口吧.我可是咬過了.
01:02
"One bite, Adam亞當. Don't abandon放棄 Eve前夕."
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就一口,亞當.不要忘了伊娃喔.
01:05
"I don't know, guys.
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不行呀,夥計們.
01:08
I don't want to get in trouble麻煩."
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我可不愿惹麻煩.
01:10
"Okay. One bite. What the hell地獄?"
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好吧,就一口.有什麼了不起呀!
01:15
(Laughter笑聲)
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(笑聲)
01:17
Life is temptation誘惑. It's all about yielding生產, resisting抵制,
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生活中到處是誘惑.屈服,抵抗,
01:20
yes, no, now, later後來, impulsive浮躁, reflective反光,
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是, 否,現在,以後,衝動,沉穩,
01:23
present當下 focus焦點 and future未來 focus焦點.
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關注現在和展望未來.
01:26
Promised virtues美德 fall秋季 prey獵物 to the passions激情 of the moment時刻.
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迅間的激情會打敗道德觀念.
01:28
Of teenage青少年 girls女孩 who pledged承諾 sexual有性 abstinence節制 and virginity童貞 until直到 marriage婚姻 --
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那些曾宣誓要在婚前確保貞操的少女
01:31
thank you George喬治 Bush襯套 --
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這一點要感謝小布施-
01:33
the majority多數, 60 percent百分, yielded產生 to sexual有性 temptations誘惑 within one year.
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大多數,約有60%,會在一年內違背自己的諾言.
01:37
And most of them did so without using運用 birth分娩 control控制.
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而他們中的大多數都沒有採取防範措施.
01:40
So much for promises許諾.
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多美好的承諾啊.
01:42
Now lets讓我們 tempt勾引 four-year-olds四歲的孩子, giving them a treat對待.
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現在來試試四歲的小孩,給他們吃得好了.
01:46
They can have one marshmallow棉花糖 now. But if they wait
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他們現在有一顆棉花糖.但是如果他們願意等
01:48
until直到 the experimenter實驗者 comes back, they can have two.
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到試驗員回來再吃的話,他們會有兩顆.
01:50
Of course課程 it pays支付, if you like marshmallows棉花糖, to wait.
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當然是要付出代價,你想要棉花糖的話,就得等.
01:53
What happens發生 is two-thirds三分之二 of the kids孩子 give in to temptation誘惑.
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結果是2/3的孩子經不住誘惑.
01:56
They cannot不能 wait. The others其他, of course課程, wait.
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他們不能等.而另一些孩子,卻等到了.
01:59
They resist the temptation誘惑. They delay延遲 the now for later後來.
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等的孩子抵住了誘惑.明白付出是為了得到.
02:03
Walter沃爾特 Mischel米契爾, my colleague同事 at Stanford斯坦福,
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沃爾特.米舍爾,我斯丹福大學的同事,
02:05
went back 14 years年份 later後來,
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在十四年後
02:07
to try to discover發現 what was different不同 about those kids孩子.
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對這些孩子的不同進行追蹤調查.
02:10
There were enormous巨大 differences分歧 between之間 kids孩子 who resisted抵制
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這差別可大了. 經得住抵抗的孩子
02:12
and kids孩子 who yielded產生, in many許多 ways方法.
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與妥協的孩子在很多方面都不同.
02:14
The kids孩子 who resisted抵制 scored進球 250 points higher更高 on the SATSAT.
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經受住誘惑的孩子SAT的成績平均要高出250分.
02:18
That's enormous巨大. That's like a whole整個 set of different不同 IQ智商 points.
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這太可觀了. 差不多是一整套不同水平的智商測試.
02:22
They didn't get in as much trouble麻煩. They were better students學生們.
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這些學生不會去惹麻煩.他們都是好學生.
02:25
They were self-confident自信 and determined決心. And the key for me today今天,
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他們自信,堅強. 而對我的啟發
02:27
the key for you,
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也是對你們大家的啟發是
02:29
is, they were future-focused著眼於未來 rather than present-focused現在的重點.
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他們能夠將"現實"轉化為 "未來".
02:32
So what is time perspective透視? That's what I'm going to talk about today今天.
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因此,如何看待時間呢?這就是我今天要講的話題.
02:35
Time perspective透視 is the study研究 of how individuals個人,
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看待時間是研究個體,
02:38
all of us, divide劃分 the flow of your human人的 experience經驗
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我們大家,將所有的人生經歷劃分為
02:41
into time zones or time categories類別.
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不同的時間區域或時間類別.
02:43
And you do it automatically自動 and non-consciously非自覺.
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並且是在自動和無意識下做得.
02:45
They vary變化 between之間 cultures文化, between之間 nations國家,
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劃分方式的不同會從文化,國家,
02:47
between之間 individuals個人, between之間 social社會 classes,
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個人,社會階層,
02:49
between之間 education教育 levels水平.
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教育水平等來決定.
02:51
And the problem問題 is that they can become成為 biased,
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但問題是不同因素會產生偏見.
02:53
because you learn學習 to over-use過度使用 some of them and under-use下使用 the others其他.
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因為你在某方面會使用過頭,而另方面卻沒有充分利用.
02:57
What determines確定 any decision決定 you make?
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是什麼促使你做決定呢?
02:59
You make a decision決定 on which哪一個 you're going to base基礎 an action行動.
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一旦做出決定,就要行動了.
03:02
For some people it's only about what is in the immediate即時 situation情況,
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某些人,只看到當時的情景,
03:05
what other people are doing and what you're feeling感覺.
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別人現在做的事,和自己現在的感受.
03:08
And those people, when they make their decisions決定 in that format格式 --
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這些人做決定時,會按那樣的模式--
03:11
we're going to call them "present-oriented本為本,"
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我們稱這些人為"現實主義".
03:13
because their focus焦點 is what is now.
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因為他們關注的是現在.
03:15
For others其他, the present當下 is irrelevant不相干.
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對另一些人,現在並不重要.
03:17
It's always about "What is this situation情況 like that I've experienced有經驗的 in the past過去?"
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重要的是 "我在過去是否有過類似的經歷?"
03:20
So that their decisions決定 are based基於 on past過去 memories回憶.
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因此他們的決定會依據過去的經驗.
03:23
And we're going to call those people "past-oriented過去為導向," because they focus焦點 on what was.
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我們稱這些人為 "懷舊主義". 因為他們關注的是過去.
03:27
For others其他 it's not the past過去, it's not the present當下,
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而對另一部分人,過去和現在都不重要.
03:29
it's only about the future未來.
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重要的是將來.
03:31
Their focus焦點 is always about anticipated預期 consequences後果.
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他們專注於所期待的結果.
03:33
Cost-benefit成本效益 analysis分析.
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彷彿如成本效益分析.
03:36
We're going to call them "future-oriented面向未來." Their focus焦點 is on what will be.
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我們稱他們為 "理想主義". 他們關注的是未來.
03:39
So, time paradox悖論, I want to argue爭論,
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因此,時間悖論,這裡我要討論的是
03:41
the paradox悖論 of time perspective透視,
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時間觀念上的悖論
03:43
is something that influences影響 every一切 decision決定 you make,
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是否會影響你做出的每一個決定,
03:46
you're totally完全 unaware不知道 of.
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而你渾然不知.
03:48
Namely亦即, the extent程度 to which哪一個 you have one of these
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那麼你其實已附有這樣的一個
03:50
biased time perspectives觀點.
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帶有偏見的時間悖論了.
03:52
Well there is actually其實 six of them. There are two ways方法 to be present-oriented本為本.
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實際上,時間悖論有六種解釋. 其中兩個屬於"現實主義".
03:55
There is two ways方法 to be past-oriented過去為導向, two ways方法 to be future未來.
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兩個屬於 "懷舊主義", 兩個屬於 "理想主義".
03:57
You can focus焦點 on past-positive過去陽性, or past-negative過去陰性.
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你可以是"正面懷舊" 或 "負面懷舊".
04:01
You can be present-hedonistic本-享樂,
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也可以是"享受主義者".
04:03
namely亦即 you focus焦點 on the joys歡樂 of life, or present-fatalist本-宿命論者 --
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專注於享受生活,或自甘墮落成"宿命論者".
04:06
it doesn't matter, your life is controlled受控.
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這並不重要.重要的是你要有所掌控.
04:08
You can be future-oriented面向未來, setting設置 goals目標.
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你可以是"理想主義",從而設定目標.
04:10
Or you can be transcendental超越 future未來:
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也可以是"先知覺者".
04:12
namely亦即, life begins開始 after death死亡.
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宣揚生命起始于安息之後.
04:15
Developing發展 the mental心理 flexibility靈活性 to shift轉移 time perspectives觀點 fluidly流體
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從發展思維的靈活性到透視時光的易變性
04:17
depending根據 on the demands需要 of the situation情況,
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要根據局勢的變化
04:20
that's what you've got to learn學習 to do.
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這便是你要學的內容.
04:22
So, very quickly很快, what is the optimal最佳 time profile輪廓?
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好了,咱們快速總結一下,什麼是理想的時光概念呢?
04:25
High on past-positive過去陽性. Moderately適當地 high on future未來.
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高度 "正面懷舊",適度 "理想主義"
04:27
And moderate中等 on present-hedonism本-享樂主義.
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節制 "及時行樂".
04:29
And always low on past-negative過去陰性
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永遠放低 "負面懷舊"
04:32
and present-fatalism本-宿命論.
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及 "宿命論"
04:34
So the optimal最佳 temporal mix混合 is what you get from the past過去 --
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所以最佳時光透視是由過去開始的-
04:37
past-positive過去陽性 gives you roots. You connect your family家庭, identity身分 and your self.
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過去積極的一面會給你動力。將你與家人,地位和身份聯繫在一起.
04:41
What you get from the future未來 is wings翅膀
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而將來卻是一付翅膀
04:43
to soar翱翔 to new destinations目的地, new challenges挑戰.
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助你飛向新的方向,迎接新的挑戰.
04:45
What you get from the present當下 hedonism享樂主義
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當然你也會從現實享樂主義
04:47
is the energy能源, the energy能源 to explore探索 yourself你自己,
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獲得能量,讓你開拓自己.
04:50
places地方, people, sensuality淫蕩.
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尋找合適的地點和人,及時行樂.
04:54
Any time perspective透視 in excess過量 has more negatives底片 than positives陽性.
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任何過度的時光審視就會負面大於正面.
04:58
What do futures期貨 sacrifice犧牲 for success成功?
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成功要付出多少呢?
05:01
They sacrifice犧牲 family家庭 time. They sacrifice犧牲 friend朋友 time.
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要犧牲家庭時間;犧牲朋友聚會;
05:03
They sacrifice犧牲 fun開玩笑 time. They sacrifice犧牲 personal個人 indulgence放縱.
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犧牲快樂時光;犧牲個人嗜好;
05:07
They sacrifice犧牲 hobbies愛好. And they sacrifice犧牲 sleep睡覺. So it affects影響 their health健康.
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犧牲業餘愛好;犧牲睡眠.從而也會影響身體健康.
05:12
And they live生活 for work, achievement成就 and control控制.
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這些人生活中只有工作,成功,和控制慾.
05:15
I'm sure that resonates共振 with some of the TEDstersTEDsters.
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相信一些TED的工作人員會有所共鳴吧.
05:18
(Laughter笑聲)
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(笑聲)
05:20
And it resonated共鳴 for me. I grew成長 up as a poor較差的 kid孩子 in the South Bronx布朗克斯 ghetto貧民區,
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我也有所共鳴.我是一個窮小子,出生于南布朗克斯平民窟,
05:23
a Sicilian西西里 family家庭 -- everyone大家 lived生活 in the past過去 and present當下.
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西西里島的家庭.那裏的人只知道過去和現在.
05:26
I'm here as a future-oriented面向未來 person
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而我卻是一個朝前看的人
05:28
who went over the top最佳, who did all these sacrifices犧牲
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我之所以能成功,能在必要時做出犧牲
05:30
because teachers教師 intervened干預, and made製作 me future未來 oriented面向.
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皆拜賜于我的老師們,是他們使我成為一個有理想的人.
05:34
Told me don't eat that marshmallow棉花糖,
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是他們告訴我不要吃那顆棉花糖,
05:36
because if you wait you're going to get two of them,
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因為只要等就可吃到兩顆了,
05:38
until直到 I learned學到了 to balance平衡 out.
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我就是這樣一路走來,學會了如何取捨的.
05:41
I've added添加 present-hedonism本-享樂主義, I've added添加 a focus焦點 on the past-positive過去陽性,
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現在的我學會了"享樂主義",也會 "正面壞舊".
05:46
so, at 76 years年份 old, I am more energetic有活力 than ever, more productive生產的,
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因此,我現在76嵗了,卻比從前更有精力,更有動力.
05:49
and I'm happier幸福 than I have ever been.
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比從前更有樂趣.
05:52
I just want to say that we are applying應用 this to many許多 world世界 problems問題:
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我只想說該原理已用在解決世界很多問題上了,
05:54
changing改變 the drop-out退出 rates利率 of school學校 kids孩子,
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例如降低輟學率,
05:56
combating打擊 addictions成癮, enhancing提高 teen青少年 health健康,
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打擊毒品,增強青少年健康,
05:59
curing養護 vets'獸醫“ PTSDPTSD with time metaphors隱喻 -- getting得到 miracle奇蹟 cures治愈 --
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用時間隱喻法治療戰後老兵的心理障礙-創造醫學奇蹟-
06:02
promoting促進 sustainability可持續性 and conservation保護,
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促進可持續性發展和保護,
06:04
reducing減少 physical物理 rehabilitation復原 where there is a 50-percent-百分 drop下降 out rate,
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減少身體康復費用,此項目有高達50%的退出率,
06:08
altering改變 appeals上訴 to suicidal自殺 terrorists恐怖分子,
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改變自殺式恐怖份子的念頭,
06:10
and modifying修改 family家庭 conflicts衝突 as time-zone時區 clashes衝突.
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修正家庭關係,就如修正時間區域衝突般.
06:14
So I want to end結束 by saying:
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好了,我要結束演講了,
06:16
many許多 of life's人生 puzzles謎題 can be solved解決了
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生活中許多解決不開的難題都會迎刃而解
06:19
by understanding理解 your time perspective透視 and that of others其他.
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但必須理解自身和其他人的時間觀念.
06:22
And the idea理念 is so simple簡單, so obvious明顯,
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道理如此簡單,且顯而易見,
06:24
but I think the consequences後果 are really profound深刻.
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可結果卻又那麼深遠.
06:26
Thank you so much.
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謝謝大家.
06:28
(Applause掌聲)
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(掌聲)
Translated by katherine yu
Reviewed by Zhu Jie

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ABOUT THE SPEAKER
Philip Zimbardo - Psychologist
Philip Zimbardo was the leader of the notorious 1971 Stanford Prison Experiment -- and an expert witness at Abu Ghraib. His book The Lucifer Effect explores the nature of evil; now, in his new work, he studies the nature of heroism.

Why you should listen

Philip Zimbardo knows what evil looks like. After serving as an expert witness during the Abu Ghraib trials, he wrote The Lucifer Effect: Understanding How Good People Turn Evil. From Nazi comic books to the tactics of used-car salesmen, he explores a wealth of sources in trying to explain the psychology of evil.

A past president of the American Psychological Association and a professor emeritus at Stanford, Zimbardo retired in 2008 from lecturing, after 50 years of teaching his legendary introductory course in psychology. In addition to his work on evil and heroism, Zimbardo recently published The Time Paradox, exploring different cultural and personal perspectives on time.

Still well-known for his controversial Stanford Prison Experiment, Zimbardo in his new research looks at the psychology of heroism. He asks, "What pushes some people to become perpetrators of evil, while others act heroically on behalf of those in need?"

More profile about the speaker
Philip Zimbardo | Speaker | TED.com

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